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I will argue that John has a particular missional structure and theme that manifest its understanding of the missio Dei—the mission of God—and that its missional spirituality is a spirituality of participation in the very life and
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Ralph Strong liked this
“As long as it is assumed that war is always an available option, we will not be forced to imagine any alternative to war.”
― Hannah's Child: A Theologian's Memoir
― Hannah's Child: A Theologian's Memoir
“Christians worship at the church of martyrs; they seek fellowship with the crucified Lord. Being a Christian is not about being safe, but about challenging the status quo in ways that cannot help but put you in danger. Thinking it possible to be safe in a world where Christians are sent out like sheep among wolves is about as unfortunate an idea as thinking that war is necessary to secure peace.”
― Minding the Web: Making Theological Connections
― Minding the Web: Making Theological Connections
“At its inception and in its best moments, the church as Christ’s body offered the world communion where there was previously animosity, ploughshares and pruning hooks from swords and spears, the peaceable kingdom come alive. The church not only welcomes the stranger, but is the stranger, constituted as she is entirely by migrants, herself a migrant through the world.”
― Minding the Web: Making Theological Connections
― Minding the Web: Making Theological Connections
“In an analysis of these revisions, Samuel Perry found that editors manipulated the text, introducing text nonexistent in the RSV to reinforce men’s ecclesial authority.27 Perry states that ESV editors “intentionally” changed the text to “make various verses and passages about gender roles in the family, gender roles in the church, and masculinity and femininity more agreeable to complementarian interpretations.”
― Making Christianity Manly Again: Mark Driscoll, Mars Hill Church, and American Evangelicalism
― Making Christianity Manly Again: Mark Driscoll, Mars Hill Church, and American Evangelicalism
“The disciples’ love is witness-bearing; it is missional communal theosis. It is how “everyone”—literally “all” (pantes)—will come to know that the disciples are disciples of Jesus (13:35; cf. 17:21–23). This could sound like a rather minimalist goal, conveying knowledge of identity. But far more is at stake. The disciples’ mutual love is necessary for an effective witness that ultimately points not to themselves, but to Jesus the Son and to God the Father, that is, to the One whose own love is the means and mode of the world’s salvation (cf. 17:20–26). The goal is for others to enter the eternal life that consists, not in knowing facts, but in knowing the Father and the Son (17:3).”
― Abide and Go: Missional Theosis in the Gospel of John
― Abide and Go: Missional Theosis in the Gospel of John
Philadelphia Goodreaders
— 116 members
— last activity Jun 07, 2018 10:56AM
This is a space for readers and writers who love the City of Brotherly Love, the City that Loves You Back. Whether you're living there now or are in e ...more
Anabapt-ish Theology Book Club
— 92 members
— last activity Feb 24, 2022 06:46PM
This reading group is for Christ-Followers and anyone else interested in reading and discussing Christian literature. Topics will range from devotiona ...more
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