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Frankenstein
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Jan 02, 2026 06:34PM

 
The Uses of Idolatry
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Jan 01, 2026 11:17AM

 
The Hauerwas Reader
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Jan 03, 2026 11:45AM

 
Book cover for Abide and Go: Missional Theosis in the Gospel of John (Didsbury Lecture Series)
I will argue that John has a particular missional structure and theme that manifest its understanding of the missio Dei—the mission of God—and that its missional spirituality is a spirituality of participation in the very life and ...more
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Stanley Hauerwas
“At its inception and in its best moments, the church as Christ’s body offered the world communion where there was previously animosity, ploughshares and pruning hooks from swords and spears, the peaceable kingdom come alive. The church not only welcomes the stranger, but is the stranger, constituted as she is entirely by migrants, herself a migrant through the world.”
Stanley Hauerwas, Minding the Web: Making Theological Connections

Michael J. Gorman
“The disciples’ love is witness-bearing; it is missional communal theosis. It is how “everyone”—literally “all” (pantes)—will come to know that the disciples are disciples of Jesus (13:35; cf. 17:21–23). This could sound like a rather minimalist goal, conveying knowledge of identity. But far more is at stake. The disciples’ mutual love is necessary for an effective witness that ultimately points not to themselves, but to Jesus the Son and to God the Father, that is, to the One whose own love is the means and mode of the world’s salvation (cf. 17:20–26). The goal is for others to enter the eternal life that consists, not in knowing facts, but in knowing the Father and the Son (17:3).”
Michael J. Gorman, Abide and Go: Missional Theosis in the Gospel of John

Stanley Hauerwas
“The church is constituted as a new people who have been gathered from the nations to remind the world that we are in fact one people. Gathering, therefore, is an eschatological act as it is the foretaste of the unity of the communion of the saints.”
Stanley Hauerwas, In Good Company: The Church as Polis

Stanley Hauerwas
“The lives of the saints are the hermeneutical key to Scripture.”
Stanley Hauerwas, The Peaceable Kingdom: A Primer In Christian Ethics

“In an analysis of these revisions, Samuel Perry found that editors manipulated the text, introducing text nonexistent in the RSV to reinforce men’s ecclesial authority.27 Perry states that ESV editors “intentionally” changed the text to “make various verses and passages about gender roles in the family, gender roles in the church, and masculinity and femininity more agreeable to complementarian interpretations.”
Jennifer McKinney, Making Christianity Manly Again: Mark Driscoll, Mars Hill Church, and American Evangelicalism

1762 Philadelphia Goodreaders — 116 members — last activity Jun 07, 2018 10:56AM
This is a space for readers and writers who love the City of Brotherly Love, the City that Loves You Back. Whether you're living there now or are in e ...more
1155625 Anabapt-ish Theology Book Club — 92 members — last activity Feb 24, 2022 06:46PM
This reading group is for Christ-Followers and anyone else interested in reading and discussing Christian literature. Topics will range from devotiona ...more
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