Grace is not opposed to effort, it is opposed to earning. Earning is an attitude. Effort is an action. Grace, you know, does not just have to do with forgiveness of sins alone.
The greatest issue facing the world today, with all its heartbreaking needs, is whether those who, by profession or culture, are identified as ‘Christians’ will become disciples – students, apprentices, practitioners – of Jesus Christ, steadily learning from him how to live the life of the Kingdom of the Heavens into every corner of human existence.
Solitude well practiced will break the power of busyness, haste, isolation, and loneliness. You will see that the world is not on your shoulders after all. Your will find yourself, and God will find you in new ways. Silence also brings Sabbath to you. It completes solitude, for without it you cannot be alone. Far from being a mere absence, silence allows the reality of God to stand in the midst of your life. God does not ordinarily compete for our attention. In silence we come to attend. Lastly, fasting is done that we many consciously experience the direct sustenance of God to our body and our whole person.
The first fruit of love is the musing of the mind on God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of God. "When I awake, I am still with thee" (Psalm 139:18). The thoughts are as travelers in the mind. David's thoughts kept heaven-road. "I am still with Thee." God is the treasure, and where the treasure is, there is the heart. By this we may test our love to God. What are our thoughts most upon? Can we say we are ravished with delight when we think on God? Have our thoughts got wings? Are they fled aloft? Do we contemplate Christ and glory?... A sinner crowds God out of his thoughts. He never thinks of God, unless with horror, as the prisoner thinks of the judge.
Sabbath is a way of life (Heb 4:3; 9-11). It is simply "casting all your anxiety on Him," to find that in actual fact " He cares for you" (1 Peter 5:7). It is USING the keys to the Kingdom to receive the resources for abundant living and ministering.
Much of our problem is not, as is often said, that we have failed to get what is in our head down in our heart. Much of what hinders us is that we have had a lot of mistaken theology in our head and it has gotten down into our heart. And it is controlling our inner dynamics so that the head and heart cannot, even with the aid of the Word and the Spirit, pull one another straight.
The command is "Do no work." Just make space. Attend to what is around you. Learn that you don't have to DO to BE. accept the grace of doing nothing. Stay with it until you stop jerking and squirming.
The fruit of the Spirit, in contrast, gives a sure sign of transformed character. When our deepest attitudes and dispositions are those of Jesus, it is because we have learned to let the Spirit foster his life in us.
The single most obvious trait of those who profess Christ but do not grow into Christ-likeness is their refusal to take the reasonable and time-tested measures for spiritual growth.
You may be very sure that if your sincere intent is to glorify God and bless others in your efforts, and you are not motivated by unloving attitudes, you will see the hand of God move with you as you expectantly do your work. Your part is simply to expect it, watch for it, give thanks as you see it, and, on the basis of your experience, encourage others to do the same.
But spirituality in many Christian circles has simply become another dimension of Christian consumerism. We have generated a body of people who consume Christian services and think that that is Christian faith. Consumption of Christian services replaces obedience to Christ. And spirituality is one more thing to consume. I go to many, many conferences and talk about these things, and so often I see these people who are just consuming more Christian services.
The church of Jesus Christ is not necessarily present when there is a correct administration of the sacrament and faithful preaching of the Word of God. The church of God is present where people gather together in the power of the resurrected life of Jesus Christ. It is possible to have the administration of the sacraments and the preaching of the Word of God and to have it be simply a human exercise. And the misunderstanding of the church in this respect is one of the things that create a primary problem for the integration of theology and spirituality. Because, as was emphasized yesterday, a bad theology will kill any prospects of a spirituality that comes from life in Christ.
There is no question of doing is purely on our own. But we must act. Grace is opposed to earning, not to effort. And it is well-directed, decisive, and sustained effort that is the key to the keys of the kingdom and to the life of restful power in ministry and life that those keys open to us.