“The artist is the creator of beautiful things.
To reveal art and conceal the artist is art’s aim.
The critic is he who can translate into another
manner or a new material his impression of
beautiful things.
The highest as the lowest form of criticism
is a mode of autobiography.
Those who find ugly meanings in beautiful
things are corrupt without being charming.
This is a fault.
Those who find beautiful meanings
in beautiful things are the cultivated.
For these there is hope.
They are the elect to whom beautiful things mean only Beauty.
There is no such thing as a moral or an immoral book.
Books are well written, or badly written.
That is all.
The nineteenth century dislike of
Realism is the rage of Caliban
seeing his own face in a glass.
The nineteenth century dislike of
Romanticism is the rage of Caliban
not seeing his own face in a glass.
The moral life of man forms part of the
subject-matter of the artist, but the morality
of art consists in the perfect use of an im-
perfect medium.
No artist desires to prove anything. Even
things that are true can be proved.
No artist has ethical sympathies. An
ethical sympathy in an artist is an un-
pardonable mannerism of style.
No artist is ever morbid. The artist
can express everything.
Thought and language are to the artist
instruments of an art.
Vice and virtue are to the artist materials
for an art.
From the point of view of form, the type of all
the arts is the art of the musician. From the
point of view of feeling, the actor’s craft is the
Type.
All art is at once surface and symbol.
Those who go beneath the surface do so at
their peril.
Those who read the symbol do so at
their peril.
It is the spectator, and not life, that art really
Mirrors.
Diversity of opinion about a work of art
shows that the work is new, complex, and vital.
When critics disagree, the artist is in accord
with himself.
We can forgive a man for making a useful
thing as long as he does not admire it. The
only excuse for making a useless thing is that
one admires it intensely.
All art is quite useless.”
― The Picture of Dorian Gray
To reveal art and conceal the artist is art’s aim.
The critic is he who can translate into another
manner or a new material his impression of
beautiful things.
The highest as the lowest form of criticism
is a mode of autobiography.
Those who find ugly meanings in beautiful
things are corrupt without being charming.
This is a fault.
Those who find beautiful meanings
in beautiful things are the cultivated.
For these there is hope.
They are the elect to whom beautiful things mean only Beauty.
There is no such thing as a moral or an immoral book.
Books are well written, or badly written.
That is all.
The nineteenth century dislike of
Realism is the rage of Caliban
seeing his own face in a glass.
The nineteenth century dislike of
Romanticism is the rage of Caliban
not seeing his own face in a glass.
The moral life of man forms part of the
subject-matter of the artist, but the morality
of art consists in the perfect use of an im-
perfect medium.
No artist desires to prove anything. Even
things that are true can be proved.
No artist has ethical sympathies. An
ethical sympathy in an artist is an un-
pardonable mannerism of style.
No artist is ever morbid. The artist
can express everything.
Thought and language are to the artist
instruments of an art.
Vice and virtue are to the artist materials
for an art.
From the point of view of form, the type of all
the arts is the art of the musician. From the
point of view of feeling, the actor’s craft is the
Type.
All art is at once surface and symbol.
Those who go beneath the surface do so at
their peril.
Those who read the symbol do so at
their peril.
It is the spectator, and not life, that art really
Mirrors.
Diversity of opinion about a work of art
shows that the work is new, complex, and vital.
When critics disagree, the artist is in accord
with himself.
We can forgive a man for making a useful
thing as long as he does not admire it. The
only excuse for making a useless thing is that
one admires it intensely.
All art is quite useless.”
― The Picture of Dorian Gray
“There are few of us who have not sometimes wakened before dawn, either after one of those dreamless nights that make us almost enamored of death, or one of those nights of horror and misshapen joy, when through the chambers of the brain sweep phantoms more terrible than reality itself, and instinct with that vivid life that lurks in all grotesques, and that lends to Gothic art its enduring vitality, this art being, one might fancy, especially the art of those who minds have been troubled with the malady of reverie. Gradually white fingers creep through the curtains, and they appear to tremble. In black, fantastic shapes, dumb shadows crawl into the corners of the room, and crouch there. Outside, there is the stirring of the birds among the leaves, or the sound of men going forth to their work, or the sigh and sob of the wind coming down from the hills and wandering round the silent house, as though it feared to wake the sleeper, and yet must needs call forth Sleep from her purple cave. Veil after veil of thin, dusky gauze is lifted, and by degrees the forms and colors of things are restored to them, and we watch the dawn remaking the world in its antique pattern. The wan mirrors get back their mimic life. The flameless tapers stand where we had left them, and beside them lies the half-cut book that we had been studying, or the wired flower that we had worn at the ball, or the letter we had been afraid to read, or that we had read too often. Nothing seems to us changed. Out of the unreal shadows of the night comes back the real life that we had known. We have to resume it where we had left off, and there steals over us a terrible sense of the necessity for the continuance of energy in the same wearisome round of stereotyped habits, or a wild longing, it may be, that our eyelids might open some morning upon a world that had been refashioned anew in the darkness for our pleasure, a world in which things would have fresh shapes and colors, and be changed, or have other secrets, a world in which the past would have little or no place, or survive, at any rate, in no conscious form of obligation or regret, the remembrance even of joy having its bitterness, and the memories of pleasure their pain.”
― The Picture of Dorian Gray
― The Picture of Dorian Gray
“Not only had his wife Anna made Dostoyevsky’s creations possible, but, in a way, Anna was the [female] ideal behind his creations.”
― The Gambler Wife: A True Story of Love, Risk, and the Woman Who Saved Dostoyevsky
― The Gambler Wife: A True Story of Love, Risk, and the Woman Who Saved Dostoyevsky
“Reading Dostoevsky's The Brothers Karamazov is comparable to pushing a beautiful grand piano up a very steep hill.”
―
―
“Only then, in the quietness beneath, did the new feeling arrive. It was shame . Shame that she had quit her job, shame that she did not paint, shame that she had married Frank, shame that he was in love with someone else, shame that she had run to Anders for comfort, shame that he had discarded her, shame that Frank drank like he did, shame that they let Jesus die, shame that Frank had let her tear apart the whole apartment looking for her before coming clean about what he’d done, shame that she’d covered for him and told everyone that Jesus had escaped, shame that it was her secret now too, shame that she was too afraid to leave him when she said she would, shame that her mother was dead and she could not ask her for advice, shame that her mother didn’t want to be her mother enough to not be dead, just shame, shame, shame.”
― Cleopatra and Frankenstein
― Cleopatra and Frankenstein
Literary Fiction by People of Color
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Support for Indie Authors
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aj’s 2025 Year in Books
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