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The Caretaker
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by Marcus Kliewer (Goodreads Author)
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Apr 26, 2026 12:08PM

 
Reconsidering Rea...
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Apr 01, 2026 02:34PM

 
The Gloaming
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by Kirsty Logan (Goodreads Author)
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Aug 11, 2021 06:47PM

 
Book cover for The New Breadline: Hunger and Hope in the Twenty-First Century
Haiti is now one of the top three importers of U.S. rice, buying $200 million worth of the commodity every year. The country—largely self-sufficient in food until the mid-1980s—now imports half its food, and 80 percent of its rice supply. ...more
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Eve L. Ewing
“Building power through collective struggle means that when we band together in groups of people who share many things in common—not everything, but many things—and we decide we want to work toward something, the very process of doing that is the practice of making the world we want to live in. In building the relationships we need to topple an unjust world, we are also strengthening the muscles we need to care for one another; we are stitching together microcosms of the world that will replace the one we have.”
Eve L. Ewing, Original Sins: The (Mis)education of Black and Native Children and the Construction of American Racism

Sim Kern
“Conflict is inevitable, and our allies are not disposable. We need to fess up to mistakes when we make them, and apologize when we’ve hurt someone, but we also need to abandon a culture of resorting to public humiliation, exile, and shunning of anyone who slips up.”
Sim Kern, Genocide Bad: Notes on Palestine, Jewish History, and Collective Liberation

Eve L. Ewing
“And I’m willing to bet that if, right this moment, you put down this book and ask someone—whether your mom or your roommate or the person who delivers your mail—what they believe is the key to the American Dream, to the promise of equal access to a good life, odds are good that education would be somewhere at the center of their equation. But beneath the shining castle of that American Dream lie two cornerstones that irrevocably shaped the social fabric of this nation: the genocide and displacement of Indigenous peoples, and the institution of chattel slavery that held African people in bondage. We cannot truly understand the United States of the present without understanding these two original sins of the past and their structural afterlives, which lie at the basis of what we even understand race to be or to mean.[3] And the schoolhouse, that most venerable and beloved image of American aspiration, hasn’t rested angelically on the sidelines, uninvolved with the construction of racial hierarchy. Rather, it has played a central role in furthering the work begun by slavery and settler colonialism.”
Eve L. Ewing, Original Sins: The (Mis)education of Black and Native Children and the Construction of American Racism

Eve L. Ewing
“when I say “racism is a technology,” I mean that racism is something invented by humans that creates a hierarchical pattern that is then applied or enacted systematically in various contexts. Those patterns are not static; they are ever shifting, historically and geographically contingent. Categories are made, challenged, erased, and remade. Generally, those with the most power in a given society consciously and unconsciously build the walls of racial hierarchy in the places that suit them best in their time. In response, folks at the grass roots also shift and shape racial identity through reflection and resistance.”
Eve L. Ewing, Original Sins: The (Mis)education of Black and Native Children and the Construction of American Racism

Eve L. Ewing
“But poor Black people and poor Native people are not poor by accident. Our peoples have been poor because the United States needed us to be poor—needed to steal from us, needed to make that stealing morally permissible by belittling and dehumanizing us, needed to normalize and naturalize that poverty as a built-in fixture.”
Eve L. Ewing, Original Sins: The (Mis)education of Black and Native Children and the Construction of American Racism

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