It is in the feet that all knowledge of Mankind lies hidden; the body sends them a weighty sense of who we really are and how we relate to the earth. It’s in the touch of the earth, at its point of contact with the body that the whole
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“The smart way to keep people passive and obedient is to strictly limit the spectrum of acceptable opinion, but allow very lively debate within that spectrum....”
― The Common Good
― The Common Good
“Withholding information is the essence of tyranny. Control of the flow of information is the tool of the dictatorship.”
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“Once upon a time there was a king who asked his servant to bring to him all the people in the town who were born blind, and also an elephant. “This is an elephant,” he said to them. “Each one of you may touch this elephant, and when you have done so I want you to tell me what an elephant is like.” He let one touch the elephant’s head, another its ears, and others its tusks, trunk, legs, back, and tail. “Your Majesty, an elephant is like a large waterpot,” said the one who had only touched the elephant’s head. “Your Majesty, he is wrong,” rejoined the one who had touched the ears. “An elephant is like a flat basket.” The others insisted as adamantly upon the insights drawn from their own limited experience, respectively comparing the elephant to the sharp end of a plow, a thin rope, a big crib full of wheat, four pillars and, finally, a fan. Upon finishing this parable, Buddha said to the seekers who had been quarreling over the nature of God and the afterlife, “How can you be so sure of what you cannot see? We all are like unsighted people in this world. We cannot see God. Nor can we know what is going to happen after we die. Each one of you may be partly right in your answers. Yet none of you is fully right. Let us not quarrel over what we cannot be sure of.”
― A Chosen Faith: An Introduction to Unitarian Universalism
― A Chosen Faith: An Introduction to Unitarian Universalism
“The less you eat, drink and read books; the less you go to the theatre, the dance hall, the public house; the less you think, love, theorize, sing, paint, fence, etc., the more you save-the greater becomes your treasure which neither moths nor dust will devour-your capital. The less you are, the more you have; the less you express your own life, the greater is your alienated life-the greater is the store of your estranged being.”
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“Religion is dangerous, of course, because its power is independent of the universal validity of its claims. Every generation has its terrorists for Truth and God, hard-bitten zealots for whom the world is large enough for only one true faith. They have been taught to worship at one window, and then to prove their faith by throwing rocks through other peoples’ windows. Tightly drawn, their logic makes a demonic kind of sense: (1) religious answers respond to life and death questions, which happen to be the most important questions of all; (2) you and I may come up with different answers; (3) if you are right, I must be wrong; (4) but I can’t be wrong, because my salvation hinges upon being right; therefore (5), short of abandoning my own faith and embracing yours, in order to secure my salvation I am driven to ignore, convert, or destroy you.”
― A Chosen Faith: An Introduction to Unitarian Universalism
― A Chosen Faith: An Introduction to Unitarian Universalism
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