Amir

“you make me laugh, with your metaphysical anguish, its just that you're scared silly, frightened of life, of men of action, of action itself, of lack of order. But everything is disorder, dear boy. Vegetable, mineral and animal, all
disorder, and so is the multitude of human races, the life of man, thought,
history, wars, inventions, business and the arts, and all theories, passions
and systems. Its always been that way. Why are you trying to make something out
of it? And what will you make? what are you looking for? There is no Truth.
There's only action, action obeying a million different impulses, ephemeral
action, action subjected to every possible and imaginable contingency and
contradiction, Life. Life is crime, theft, jealousy, hunger, lies, disgust,
stupidity, sickness, volcanic eruptions, earthquakes, piles of corpses. what can you do about it, my poor friend?”
― Blaise Cendrars

“What seest thou else
In the dark backward and abysm of time?”
― William Shakespeare, The Tempest

“Our works in stone, in paint, in print, are spared, some of them, for a few decades or a millennium or two, but everything must finally fall in war, or wear away into the ultimate and universal ash - the triumphs, the frauds, the treasures and the fakes. A fact of life: we're going to die. "Be of good heart," cry the dead artists out of the living past. "Our songs will all be silenced, but what of it? Go on singing." Maybe a man's name doesn't matter all that much.”
― Orson Welles

“No one today is purely one thing. Labels like Indian, or woman, or Muslim, or American are not more than starting-points, which if followed into actual experience for only a moment are quickly left behind. Imperialism consolidated the mixture of cultures and identities on a global scale. But its worst and most paradoxical gift was to allow people to believe that they were only, mainly, exclusively, white, or Black, or Western, or Oriental. Yet just as human beings make their own history, they also make their cultures and ethnic identities. No one can deny the persisting continuities of long traditions, sustained habitations, national languages, and cultural geographies, but there seems no reason except fear and prejudice to keep insisting on their separation and distinctiveness, as if that was all human life was about. Survival in fact is about the connections between things; in Eliot’s phrase, reality cannot be deprived of the “other echoes [that] inhabit the garden.” It is more rewarding - and more difficult - to think concretely and sympathetically, contrapuntally, about others than only about “us.” But this also means not trying to rule others, not trying to classify them or put them in hierarchies, above all, not constantly reiterating how “our” culture or country is number one (or not number one, for that matter).”
― Edward W. Said, Culture and Imperialism