100 books
—
2 voters
History Of Christianity Books
Showing 1-50 of 859

by (shelved 9 times as history-of-christianity)
avg rating 4.66 — 68 ratings — published 2020

by (shelved 9 times as history-of-christianity)
avg rating 4.12 — 6,583 ratings — published 2009

by (shelved 8 times as history-of-christianity)
avg rating 4.10 — 7,496 ratings — published 2014

by (shelved 8 times as history-of-christianity)
avg rating 4.00 — 4,759 ratings — published 324

by (shelved 7 times as history-of-christianity)
avg rating 3.93 — 20,087 ratings — published 2005

by (shelved 7 times as history-of-christianity)
avg rating 4.24 — 4,932 ratings — published 1978

by (shelved 6 times as history-of-christianity)
avg rating 4.85 — 60 ratings — published 2011

by (shelved 6 times as history-of-christianity)
avg rating 4.18 — 693 ratings — published 1995

by (shelved 6 times as history-of-christianity)
avg rating 3.86 — 72,375 ratings — published 2013

by (shelved 6 times as history-of-christianity)
avg rating 4.11 — 5,413 ratings — published 1982

by (shelved 6 times as history-of-christianity)
avg rating 4.03 — 2,032 ratings — published 2008

by (shelved 4 times as history-of-christianity)
avg rating 4.26 — 10,820 ratings — published 2019

by (shelved 4 times as history-of-christianity)
avg rating 4.11 — 575 ratings — published 1987

by (shelved 4 times as history-of-christianity)
avg rating 4.07 — 6,137 ratings — published 2002

by (shelved 4 times as history-of-christianity)
avg rating 4.12 — 6,332 ratings — published 1987

by (shelved 4 times as history-of-christianity)
avg rating 4.02 — 375 ratings — published 2012

by (shelved 4 times as history-of-christianity)
avg rating 4.15 — 3,084 ratings — published 1985

by (shelved 4 times as history-of-christianity)
avg rating 4.00 — 34 ratings — published 2003

by (shelved 4 times as history-of-christianity)
avg rating 3.96 — 867 ratings — published 1981

by (shelved 3 times as history-of-christianity)
avg rating 4.88 — 41 ratings — published 2014

by (shelved 3 times as history-of-christianity)
avg rating 4.11 — 1,916 ratings — published 2019

by (shelved 3 times as history-of-christianity)
avg rating 4.13 — 3,372 ratings — published 2001

by (shelved 3 times as history-of-christianity)
avg rating 3.94 — 19,566 ratings — published 1979

by (shelved 3 times as history-of-christianity)
avg rating 3.94 — 3,059 ratings — published 2018

by (shelved 3 times as history-of-christianity)
avg rating 4.05 — 1,963 ratings — published 1991

by (shelved 3 times as history-of-christianity)
avg rating 4.16 — 720 ratings — published 2009

by (shelved 3 times as history-of-christianity)
avg rating 3.89 — 52,036 ratings — published 1993

by (shelved 3 times as history-of-christianity)
avg rating 4.19 — 944 ratings — published 1980

by (shelved 3 times as history-of-christianity)
avg rating 3.98 — 10,914 ratings — published 2009

by (shelved 3 times as history-of-christianity)
avg rating 3.85 — 419 ratings — published 1970

by (shelved 3 times as history-of-christianity)
avg rating 3.95 — 413 ratings — published 2015

by (shelved 3 times as history-of-christianity)
avg rating 4.28 — 3,724 ratings — published 1963

by (shelved 3 times as history-of-christianity)
avg rating 4.28 — 1,306 ratings — published 1968

by (shelved 3 times as history-of-christianity)
avg rating 3.93 — 1,859 ratings — published 1967

by (shelved 3 times as history-of-christianity)
avg rating 3.85 — 503 ratings — published 1986

by (shelved 3 times as history-of-christianity)
avg rating 4.27 — 2,255 ratings — published 1967

by (shelved 2 times as history-of-christianity)
avg rating 4.09 — 400 ratings — published 2020

by (shelved 2 times as history-of-christianity)
avg rating 4.06 — 3,807 ratings — published 2020

by (shelved 2 times as history-of-christianity)
avg rating 3.85 — 280 ratings — published 2024

by (shelved 2 times as history-of-christianity)
avg rating 4.09 — 1,835 ratings — published 2009

by (shelved 2 times as history-of-christianity)
avg rating 4.07 — 6,396 ratings — published 2017

by (shelved 2 times as history-of-christianity)
avg rating 4.36 — 1,535 ratings — published

by (shelved 2 times as history-of-christianity)
avg rating 3.84 — 514 ratings — published 1987

by (shelved 2 times as history-of-christianity)
avg rating 4.05 — 566 ratings — published 2020

by (shelved 2 times as history-of-christianity)
avg rating 4.34 — 6,186 ratings — published 2018

by (shelved 2 times as history-of-christianity)
avg rating 4.08 — 1,562 ratings — published 1999

by (shelved 2 times as history-of-christianity)
avg rating 3.84 — 3,198 ratings — published 2012

by (shelved 2 times as history-of-christianity)
avg rating 3.94 — 720 ratings — published 2004

by (shelved 2 times as history-of-christianity)
avg rating 4.16 — 25 ratings — published 1986

by (shelved 2 times as history-of-christianity)
avg rating 4.16 — 1,470 ratings — published 2009

“Constantius II ordered pagan temples closed and sacrificial practices stopped.
We have already seen a law issued in 341 CE: “Superstition shall cease; the madness of sacrifices shall be abolished... [anyone]... who performs sacrifices . . . shall suffer the infliction of a suitable punishment and the effect of an immediate sentence” (Theodosian Code 16.10.2).
In a law of 346 CE, the penalties are specified: Temples “in all places and in all cities” are to be “immediately closed” and “access to them forbidden.” No one may perform a sacrifice. Anyone who does “shall be struck down with the avenging sword” and his “property shall be confiscated.” Any governor who fails to avenge such crimes “shall be similarly punished” (Theodosian Code 16.10.4);
And perhaps more drastically, later in Constantius’s reign, in 356: “Anyone who sacrifices or worships images shall be executed” (Theodosian Code 16.10.6).”
― The Triumph of Christianity: How a Forbidden Religion Swept the World
We have already seen a law issued in 341 CE: “Superstition shall cease; the madness of sacrifices shall be abolished... [anyone]... who performs sacrifices . . . shall suffer the infliction of a suitable punishment and the effect of an immediate sentence” (Theodosian Code 16.10.2).
In a law of 346 CE, the penalties are specified: Temples “in all places and in all cities” are to be “immediately closed” and “access to them forbidden.” No one may perform a sacrifice. Anyone who does “shall be struck down with the avenging sword” and his “property shall be confiscated.” Any governor who fails to avenge such crimes “shall be similarly punished” (Theodosian Code 16.10.4);
And perhaps more drastically, later in Constantius’s reign, in 356: “Anyone who sacrifices or worships images shall be executed” (Theodosian Code 16.10.6).”
― The Triumph of Christianity: How a Forbidden Religion Swept the World

“But the punishments!
Imperial bureaucrats who accepted bribes were to have their hands cut off (Theodosian Code 1.16.7);
ineffective guardians of girls who had been seduced were to have molten lead poured down their throats (Theodosian Code 9.24.1);
tax collectors who treated women tax delinquents rudely were to “be done to death with exquisite tortures”;
anyone who served as an informer was to be strangled and “the tongue of envy cut off from its roots and plucked out” (Theodosian Code 10.10.2);
slaves who informed on their masters were to be crucified (Theodosian Code 9.5.1.1);
How is one to account for such judicial cruelty from a Christian emperor?
MacMullen suggests that by the fourth century Christianity was revealing an increasingly cruel streak. He notes in particular the heightened popularity of the Christian literature... in recounting in graphic detail the torments of hell for those who refuse to do God’s will.
Possibly what applied to heaven applied to earth: If this is how God handles sin, then who are we to act differently?
Religious beliefs may have made judicial punishment specially aggressive, harsh, and ruthless.”
― The Triumph of Christianity: How a Forbidden Religion Swept the World
Imperial bureaucrats who accepted bribes were to have their hands cut off (Theodosian Code 1.16.7);
ineffective guardians of girls who had been seduced were to have molten lead poured down their throats (Theodosian Code 9.24.1);
tax collectors who treated women tax delinquents rudely were to “be done to death with exquisite tortures”;
anyone who served as an informer was to be strangled and “the tongue of envy cut off from its roots and plucked out” (Theodosian Code 10.10.2);
slaves who informed on their masters were to be crucified (Theodosian Code 9.5.1.1);
How is one to account for such judicial cruelty from a Christian emperor?
MacMullen suggests that by the fourth century Christianity was revealing an increasingly cruel streak. He notes in particular the heightened popularity of the Christian literature... in recounting in graphic detail the torments of hell for those who refuse to do God’s will.
Possibly what applied to heaven applied to earth: If this is how God handles sin, then who are we to act differently?
Religious beliefs may have made judicial punishment specially aggressive, harsh, and ruthless.”
― The Triumph of Christianity: How a Forbidden Religion Swept the World