Groups Quotes
Quotes tagged as "groups"
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“A tribe is a group of people connected to one another, connected to a leader, and connected to an idea. For millions of years, human beings have been part of one tribe or another. A group needs only two things to be a tribe: a shared interest and a way to communicate.”
― Tribes: We Need You to Lead Us
― Tribes: We Need You to Lead Us
“A group experience takes place on a lower level of consciousness than the experience of an individual. This is due to the fact that, when many people gather together to share one common emotion, the total psyche emerging from the group is below the level of the individual psyche. If it is a very large group, the collective psyche will be more like the psyche of an animal, which is the reason why the ethical attitude of large organizations is always doubtful. The psychology of a large crowd inevitably sinks to the level of mob psychology. If, therefore, I have a so-called collective experience as a member of a group, it takes place on a lower level of consciousness than if I had the experience by myself alone.”
― The Archetypes and the Collective Unconscious
― The Archetypes and the Collective Unconscious
“I want you to stop being subhuman and become 'yourself'. 'Yourself,' I say. Not the newspaper you read, not your vicious neighbor's opinion, but 'yourself.' I know, and you don't, what you really are deep down. Deep down, you are what a deer, your God, your poet, or your philosopher is. But you think you're a member of the VFW, your bowling club, or the Ku Klux Klan, and because you think so, you behave as you do. This too was told you long ago, by Heinrich Mann in Germany, by Upton Sinclair and John Dos Passos in the United States. But you recognized neither Mann nor Sinclair. You recognize only the heavyweight champion and Al Capone. If given your choice between a library and a fight, you'll undoubtedly go to the fight.”
― Listen, Little Man!
― Listen, Little Man!
“Clubs, fraternities, nations—these are the beloved barriers in the way of a workable world, these will have to surrender some of their rights and some of their ribs. A ‘fraternity’ is the antithesis of fraternity. The first (that is, the order or organization) is predicated on the idea of exclusion; the second (that is, the abstract thing) is based on a feeling of total equality. Anyone who remembers back to his fraternity days at college recalls the enthusiasts in his group, the rabid members, both young and old, who were obsessed with the mystical charm of membership in their particular order. They were usually men who were incapable of genuine brotherhood, or at least unaware of its implications. Fraternity begins when the exclusion formula is found to be distasteful. The effect of any organization of a social and brotherly nature is to strengthen rather than diminish the lines which divide people into classes; the effects of states and nations is the same, and eventually these lines will have to be softened, these powers will have to be generalized.”
― One Man's Meat
― One Man's Meat
“The tribe often thinks the visionary has turned his back on them. When, in fact, the visionary has simply turned his face to the future.”
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“The fatal misconception behind brainstorming is that there is a particular script we should all follow in group interactions.... [W]hen the composition of the group is right—enough people with different perspectives running into one another in unpredictable ways—the group dynamic will take care of itself. All these errant discussions add up. In fact, they may even be the most essential part of the creative process. Although such conversations will occasionally be unpleasant—not everyone is always in the mood for small talk or criticism—that doesn’t mean that they can be avoided. The most creative spaces are those which hurl us together. It is the human friction that makes the sparks.”
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“Phrases like 'the team spirit' are always employed to cut across individualism, love and personal loyalties.”
― The Prime of Miss Jean Brodie
― The Prime of Miss Jean Brodie
“This teacher was kind and well-intentioned, but I wonder whether students like the young safety officer would be better off if we appreciated that not everyone aspires to be a leader in the conventional sense of the word—that some people wish to fit harmoniously into the group, and others to be independent of it.”
― Quiet: The Power of Introverts in a World That Can't Stop Talking
― Quiet: The Power of Introverts in a World That Can't Stop Talking
“When Americans think of freedom, we usually imagine a contest between a lone individual and a powerful government. We tend to conclude that the individual should be empowered and the government kept at bay. This is all well and good. But one element of freedom is the choice of associates, and one defense of freedom is the activity of groups to sustain their members. This is why we should engage in activities that are of interest to us, our friends, our families. These need not be expressly political: Václav Havel, the Czech dissident thinker, gave the example of brewing good beer.
Insofar as we take pride in these activities, and come to know others who do so as well, we are creating civil society. Sharing in an undertaking teaches us that we can trust people beyond a narrow circle of friends and families, and helps us to recognize authorities from whom we can learn. The capacity for trust and learning can make life seem less chaotic and mysterious, and democratic politics more plausible and attractive.”
― On Tyranny: Twenty Lessons from the Twentieth Century
Insofar as we take pride in these activities, and come to know others who do so as well, we are creating civil society. Sharing in an undertaking teaches us that we can trust people beyond a narrow circle of friends and families, and helps us to recognize authorities from whom we can learn. The capacity for trust and learning can make life seem less chaotic and mysterious, and democratic politics more plausible and attractive.”
― On Tyranny: Twenty Lessons from the Twentieth Century
“Religion facilitates terrorists' goals by providing moral legitimacy to their cause, as well.”
― Evolutionary Perspectives on Religion and Violence
― Evolutionary Perspectives on Religion and Violence
“Solidarity is great for a group that needs to work in unison or march into battle. Solidarity engenders trust, teamwork, and mutual aid. But it can also foster groupthink, orthodoxy, and a paralyzing fear of challenging the collective. Solidarity can interfere with a group's efforts to find the truth”
― The Coddling of the American Mind: How Good Intentions and Bad Ideas Are Setting up a Generation for Failure
― The Coddling of the American Mind: How Good Intentions and Bad Ideas Are Setting up a Generation for Failure
“Throughout human evolution, successful religious systems have provided a mechanism for resolving collective action problems by engendering social cooperation, reducing in-group reactive aggression, and optimizing out-group proactive aggression.”
― Evolutionary Perspectives on Religion and Violence
― Evolutionary Perspectives on Religion and Violence
“All contemporary world religions impose a moral framework upon their adherents, thereby enabling terrorists to present their conflicts in morally absolute dichotomies, such as good versus bad or righteous versus evil. While legitimizing one's own cause, religions are particularly effective at demonizing those with opposing views. The history of religion is replete with examples in which in-group passions are aroused and out-group hatreds are dangerously ingnited.”
― Evolutionary Perspectives on Religion and Violence
― Evolutionary Perspectives on Religion and Violence
“The use of religion to transform local power struggles into cosmic conflicts benefits terrorist groups who may otherwise be viewed as economically and politically self-serving.”
― Evolutionary Perspectives on Religion and Violence
― Evolutionary Perspectives on Religion and Violence
“Just as violence constitutes a very effective proximate mechanism of religion; religion serves as an excellent proximate mechanism for violence, as well.”
― Evolutionary Perspectives on Religion and Violence
― Evolutionary Perspectives on Religion and Violence
“The ability of ritual to evoke both positive and negative affect is, of course, not specific to religion. Secular dances, concerts, and -raves- induce feelings of happiness and joy, and military boot camp elicits pain, shock, and awe. Such secular experiences have strong emotional impacts on participants also, particularly during adolescence.”
― Evolutionary Perspectives on Religion and Violence
― Evolutionary Perspectives on Religion and Violence
“A “bubble culture” develops whereby corporate types associate with other corporate types in corporate suburbs. The artists flee to their own enclaves. This process culminates in the self-imposed ghetto, a system whereby suburbs are defined and characterised by the people who live there.”
― Us vs Them: A Case for Social Empathy
― Us vs Them: A Case for Social Empathy
“Apparently, if you look at how many numbers we're likely to store in our mobile phone, or how many names we're likely to list on a social networking site, it's rare even for city dwellers to exceed a couple of hundred. Social anthropologists delightedly point out that this is the size of the social group we would have had to handle in a large Stone Age village. According to them, we're all trying to cope with modern big-city life equipped only with a Stone Age social brain. We all struggle with anonymity.”
― A History of the World in 100 Objects
― A History of the World in 100 Objects
“. . . decades of research on public opinion have led to the conclusion that self-interest is a weak predictor of policy preferences . . . Rather, people care about their GROUPS, whether those be racial, regional, religious, or political . . . Political opinions function as "badges of social membership." They're like the array of bumper stickers people put on their cars showing the political causes, universities, and sports teams they support. Our politics is groupish, not selfish.”
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―
“When the right people are around you, there will be no bandwidth for disrespect, resource mismanagement and enabling of degenerate ideas. The right people will hold you accountable for your contribution.”
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“What has been completely forgotten and cannot be overemphasized is that a People’s Organization carries within it two major functions. Both are equally important. One is the accepted understanding that organization will generate power that will be controlled and applied for the attainment of a program. The second is the realization that only through organization can a people’s program be developed. When people are brought together, or organized, they get to know each other’s point of view; they reach compromises on many of their differences, they learn that many opinions which they entertained solely as their own are shared by others, and they discover that many problems which they had thought of only as “their” problems are common to all. Out of all this social interplay emerges a common agreement, and that is the people’s program. Then the other function of organization becomes important: the use of power in order to fulfill the program.”
― Reveille for Radicals
― Reveille for Radicals
“It is in an all-inclusive People’s Organization that people fight and think as people, as Americans, and not as businessmen, workers, Catholics, Protestants, Jews, whites, or colored. A People’s Organization inevitably smashes all artificial barriers, sectarian interests, religious, nationality, and racial distinctions. It is made up of people, its program is a people’s program, and they think together, work together, fight together, hope together, achieve together, as people.
The issue to be resolved is the creation of a world for the little people, a world where the millions instead of the few can live in dignity, peace, and security.”
― Reveille for Radicals
The issue to be resolved is the creation of a world for the little people, a world where the millions instead of the few can live in dignity, peace, and security.”
― Reveille for Radicals
“Human beings evolved to live in small bands with people more or less like themselves. But today, many of us live in wonderfully pluralistic societies. In America, Europe, India, and many other places, we're trying to build mass multicultural democracies, societies that contain people from diverse races and ethnicities, with different ideologies and backgrounds. To survive, pluralistic societies require citizens who can look across difference and show the kind of understanding that is a prerequisite of trust—who can say, at the very least, “I’m beginning to see you. Certainly, I will never fully experience the world as you experience it, but I’m beginning, a bit, to see the world through your eyes.”
― How to Know a Person: The Art of Seeing Others Deeply and Being Deeply Seen
― How to Know a Person: The Art of Seeing Others Deeply and Being Deeply Seen
“I've also read hundreds of memoirs and spoken with thousands of people about their own singular lives, and I'm here to tell you that each particular life is far more astounding and unpredictable than any of the generalizations scholars and social scientists make about groups of people. If you want to understand humanity, you have to focus on the thoughts and emotions of individuals, not just data about groups.”
― How to Know a Person: The Art of Seeing Others Deeply and Being Deeply Seen
― How to Know a Person: The Art of Seeing Others Deeply and Being Deeply Seen
“But we don’t merely meet each other as unique individuals or in healthy social circumstances. We meet each other in the current atmosphere of disconnection and distrust. We meet each other as members of groups. We meet each other embedded in systems of power in which some groups have more and some groups have less. We meet each other in a society in which members of the red team and members of the blue team often stand apart and glare across metaphorical walls with bitterness and incomprehension. Our encounters are shaped by our historical inheritances—the legacies of slavery, elitism, sexism, prejudice, bigotry, and economic and social domination. You can’t get to know another person while pretending not to see ideology, class, race, faith, identity, or any of the other fraught social categories.
These days, if you want to know someone well, you have to see the person in front of you as a distinct and never-to-be repeated individual. But you’ve also got to see that person as a member of their groups. And you’ve also got to see their social location—the way some people are insiders and other people are outsiders, how some sit on the top of society and some are marginalized to the fringes. The trick is to be able to see each person on these three levels all at once.”
― How to Know a Person: The Art of Seeing Others Deeply and Being Deeply Seen
These days, if you want to know someone well, you have to see the person in front of you as a distinct and never-to-be repeated individual. But you’ve also got to see that person as a member of their groups. And you’ve also got to see their social location—the way some people are insiders and other people are outsiders, how some sit on the top of society and some are marginalized to the fringes. The trick is to be able to see each person on these three levels all at once.”
― How to Know a Person: The Art of Seeing Others Deeply and Being Deeply Seen
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