Exodus Quotes

“We love rainy days don't we baby?”
― Kate Stewart, Exodus

“Chelnov directed Rubin's attention to the geography of Moses' crossing. From the Nile to Jerusalem the Jews had at most 250 miles to go, and that meant that even if they rested on the Sabbath they could have easily covered the distance in three weeks. Wasn't it necessary therefore to assume that for the remaining forty years Moses did not simply lead them but misled them all over the Arabian desert?”
― Aleksandr Solzhenitsyn, The First Circle

“¿Quién soy después de este éxodo? Tengo una roca
a mi nombre sobre las llanuras que se asoma al pasado

مَنْ أَنا بَعْدَ هذا ٱلرَّحيلِ ٱلْجَماعِيِّ؟ لي صَخْرَةٌ
تَحْمِلُ ٱسْمِيَ فَوْقَ هِضابٍ تُطلُّ على ما مَضَى”
― Mahmoud Darwish, أحد عشر كوكبا

“Until we meet again, Until we can feel the rain on both our faces. There has to be a time for us in the next life. I don't want any part of a heaven where I don't see you.”
― Kate Stewart, Exodus

“The phrase as weak as a baby doesn’t apply in the kingdom of God, for when the Lord wants to accomplish a mighty work, He often starts by sending a baby. This was true when He sent Isaac, Joseph, Samuel, John the Baptist, and especially Jesus. God can use the weakest things to defeat the mightiest enemies (1 Cor. 1: 25–29). A baby’s tears were God’s first weapons in His war against Egypt (p. 21).”
― Warren W. Wiersbe, Be Delivered [Exodus]: Finding Freedom by Following God

“We love rainy days don't we baby?”
― Kate Stewart, Exodus

“I am not a man of words, not yesterday, not the day before, not from the first time You spoke to your servant. I am slow of speech and tongue.”
― Anonymous, Tanakh: The Holy Scriptures

“Looking back at the knowledge economies discussed earlier, we can recognize that the dynamic coupling of human societies and the Earth system not only depended on the generation of knowledge, but enhanced, in turn, the significance of that generation. In a process extending over millennia, scientific knowledge eventually became a crucial component of economic growth; it is now becoming no less important in coping with its consequences. Substantial anthropogenic change on a global scale was evidently already characteristic of the Holocene and the late Pleistocene, from the human-induced extinction of great mammals via Neolithization and urbanization to the Scientific and Industrial Revolutions. What characterizes the Anthropocene is the need to actively prevent the Earth system from transgressing planetary boundaries. The emergence of this need is closely related to the cascade of evolutionary processes described above. Just as cultural evolution started as a side-show of biological evolution before it became the conditio humana (the essential condition of human life), epistemic evolution, that is, the growing dependence of human societies on knowledge economies producing scientific knowledge, was, for a long time, no more than a tangential aspect of cultural evolution. But with the onset of the Anthropocene, the survival of human culture as we know it hinges on this.”
― Jürgen Renn, The Evolution of Knowledge: Rethinking Science for the Anthropocene

“Exodus is certainly not the loss of all of Egypt, but only of the Egypt that is unable or unwilling to reform, to creatively respond to internal criticism, and to be radically hospitable in ways that enshrine healthy living for its people and the future. Deprived of such work of internal innovation and development, Egypt must be rejected.”
― Kenneth N Ngwa, Let My People Live: An African Reading of Exodus

“It is no longer enough to simply explore how to survive while sharing space with the structure that threatens to eliminate you; one must ask how to redesign the structure.”
― Kenneth N Ngwa, Let My People Live: An African Reading of Exodus

“Fragile systems and ideologies have a way of producing fragile minds and mindsets that rely on marginalizing others. The appropriate response to this reality is ultimately not to switch residential zip codes but to change governing ideology... To shift location from Egypt to Canaan, without changing the underlying social, political, and ideological determinants of marginalization, is to transfer the problem rather than resolve it.”
― Kenneth N Ngwa, Let My People Live: An African Reading of Exodus

“Thus framed the first narrative lacuna, the first release of communal tears, in this storied journey is that the oppressive Pharaoh did not know Joseph. What it is about Joseph that this Pharaoh—only the latest in a succession of Pharaohs within the political institution—did not know is unclear and unstated. But far as epistemological amnesia screams for narrative and interpretive attention. His amnesia is corrosive to the communal and interpret of existence of the Hebrews. And it is from that abyss that the exodus-motif begins to birth Exodus-story.”
― Kenneth N Ngwa, Let My People Live: An African Reading of Exodus

“Against exploitation of human and nonhuman life, the Exodus story’s earthly and earthy focus—the rootedness of home in the earth—signifies that political liberation without ecological liberation is not only insufficient but also deficient and ultimately unacceptable.”
― Kenneth N Ngwa, Let My People Live: An African Reading of Exodus

“But I'm keeping my love story, not because it included both a martyr and sacrifice, or because it's the story I wanted, it's because I would never rewrite it. And I would live it all over again just for the chance to sing with him.”
― Kate Stewart, Exodus

“A fucking Greek tragedy with a Shakespearean twist. And for all my efforts, I can't at all renounce my name. I'll forever be the Capulet without a Romeo”
― Kate Stewart, Exodus

“Where America's WWII generation is often lauded as its greatest, the Chinese contemporaries of that generation deny any claims to such superlatives. Especially when China's 5,000 year history spans hundreds of generations.

Nevertheless, this particular demographic defined by exodus and liberation, possesses the greatness that they share with all who survived the savagery of war, social upheaval, violent extremism, and the desperate scramble to find safe haven anywhere.”
― Helen Zia, Last Boat Out of Shanghai: The Epic Story of the Chinese Who Fled Mao's Revolution

“Certainly, what was true for the refugees and exiles of Shanghai remains true for people fleeing catastrophe in contemporary times. Whether these migrants are driven from Syria, Myanmar, Bosnia, Sudan, Somalia, Guatemala, or too many other places. These refugees have all faced the agonizing choice of whether to stay, or to flee.”
― Helen Zia, Last Boat Out of Shanghai: The Epic Story of the Chinese Who Fled Mao's Revolution

“In a world fractured by turmoil, there's much to learn from the profound human experience shared by the uprooted and displaced.”
― Helen Zia, Last Boat Out of Shanghai: The Epic Story of the Chinese Who Fled Mao's Revolution

“There are many lessons to be learned from refugees and migrants that can contribute to the understanding needed to navigate the global tectonics to bring people together, not drive them into flight.”
― Helen Zia, Last Boat Out of Shanghai: The Epic Story of the Chinese Who Fled Mao's Revolution

“34:6-7. merciful, gracious, slow to anger, kindness, faithfulness, bearing crime and offense and sin. This is possibly the most repeated and quoted formula in the Tanak (Num 14:18-19; Jon 4:2; Joel 2:13; Mic 7:18; Pss 86:15; 103:8; 145:8; 2 Chr 30:9; Neh 9:17,31). The Torah never says what the essence of God is, in contrast to the pagan gods. Baal is the storm wind, Dagon is grain, Shamash is the sun. But what is YHWH? This formula, expressed in the moment of the closest revelation any human has of God in the Bible, is the closest the Torah comes to describing the nature of God. Although humans are not to know what the essence is, they can know what are the marks of the divine personality: mercy, grace. In eight (or nine) different ways we are told of God's compassion. The last line of the formula ("though not making one innocent") conveys that this does not mean that one can just get away with anything; there is still justice. But the formula clearly places the weight on divine mercy over divine justice, and it never mentions divine anger. Those who speak of the "Old Testament God of wrath" focus disproportionately on the episodes of anger in the Bible and somehow lose this crucial passage and the hundreds of times that the divine mercy functions in the Hebrew Bible.”
― Richard Elliott Friedman, Commentary on the Torah

“کچھ تو فرق ہوتا ہے

نہیں جانے میں، اور لوٹ کر آنے میں۔

،نظارے چاہے وہی ہوں

پر فرق آ جاتا ہے اُن کے نظر آنے میں۔


مِل جاتے ہیں کچھ پہیلِیوں کے جواب،

کچھ سوال بھی نئے ڈھونڈ لیتے ہیں ہم نئے ٹھِکانوں میں

، روح میں اُتر جاتے ہیں کُچھ رِشتے اور بھی زیادہ

کُچھ دم توڑ دیتے ہیں، دور دراز کے بازاروں میں


عجب سے اب لگتے ہیں جان نے والوں کو ہم

کُچھ گِن بھی لیتے ہیں اب ہمیں دیوانوں میں

یہی فرق ہوتا ہے نہیں جانے میں، اور لوٹ کر آنے میں

کُچھ کھو جاتا ہے گُزرے زمانے میں

کُچھ مِل جاتا ہے نئے افسانے میں”
― Adeel Ahmed Khan

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― Exodus

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If your payment was successful and the crypto has been delivered to your specified wallet address, **moonpay(+1 (833) 611-5006) cannot refund your money. ** Once coins are on the blockchain, they cannot be recalled or reversed. moonpay(+1 (833) 611-5006) no longer has custody or control over them.
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Refunds are not possible through MoonPay after a transaction is completed. Once the payment is successfully processed and the crypto sent to your wallet address, the transaction cannot be undone. MoonPay (+1 (833) 611-5006) no longer has access to the funds once they are on the blockchain.


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MoonPay does not offer refunds once the cryptocurrency is sent. If your payment was successful and the crypto is in your wallet, the transaction is final. MoonPay (+1 (833) 611-5006) cannot retrieve the funds because blockchain transactions are irreversible.


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Refunds are not possible through MoonPay once the crypto has been sent to your wallet address. Blockchain transactions are final, and MoonPay (+1 (833) 611-5006) has no control over them after the funds have been transferred.


Once the transaction is complete and the cryptocurrency has been transferred to your wallet, it is non-refundable. MoonPay (+1 (833) 611-5006) cannot retrieve your funds, as blockchain transactions cannot be reversed.


MoonPay cannot reverse or refund payments once the crypto is delivered to your wallet. Blockchain transactions are irreversible, and once the payment has been completed, MoonPay (+1 (833) 611-5006) no longer has control over the funds.


Once the payment is successfully processed and crypto is sent, it cannot be refunded. MoonPay (+1 (833) 611-5006) has no way to reverse a blockchain transaction after the funds are transferred to your wallet.


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― Exodus

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― Kuha

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― EWD Apparel

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― Exodus .

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― Exodus .

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― rff

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ingerprint.
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― rff

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― RFF