Prose > Prose's Quotes

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  • #1
    Jonathan Coe
    “We say, ‘Shall we meet for a drink?’, as though drinking were the main end of the appointment, and the matter of company only incidental, we are so shy about admitting our need for one another.

    [...]

    We say, ‘Would you like to come for some coffee?’, as though it were less frightening to acknowledge that we are heavily dependent on mildly stimulating drinks, than to acknowledge that we are at all dependent on the companionship of other people.”
    Jonathan Coe, The Accidental Woman

  • #2
    Ursula K. Le Guin
    “Happiness is based on a just discrimination of what is necessary, what is neither necessary nor destructive, and what is destructive”
    Ursula K. Le Guin, The Ones Who Walk Away from Omelas

  • #3
    Virginia Woolf
    “I would venture to guess that Anon, who wrote so many poems without signing them, was often a woman.”
    Virginia Woolf, A Room of One’s Own

  • #4
    Joanna Russ
    “Leaning her silly, beautiful, drunken head on my shoulder, she said, "Oh, Esther, I don't want to be a feminist. I don't enjoy it. It's no fun."

    "I know," I said. "I don't either." People think you decide to be a "radical," for God's sake, like deciding to be a librarian or a ship's chandler. You "make up your mind," you "commit yourself" (sounds like a mental hospital, doesn't it?).

    I said Don't worry, we could be buried together and have engraved on our tombstone the awful truth, which some day somebody will understand:

    WE WUZ PUSHED.”
    Joanna Russ, On Strike Against God

  • #5
    Joanna Russ
    “If you scream, people say you're melodramatic; if you submit, you’re masochistic; if you call names, you're a bitch. Hit him and he'll kill you. The best thing is to suffer mutely and yearn for a rescuer, but suppose a rescuer doesn't come?”
    Joanna Russ, The Female Man

  • #6
    Marjane Satrapi
    “The regime had understood that one person leaving her house while asking herself:
    Are my trousers long enough?
    Is my veil in place?
    Can my make-up be seen?
    Are they going to whip me?

    No longer asks herself:
    Where is my freedom of thought?
    Where is my freedom of speech?
    My life, is it liveable?
    What's going on in the political prisons?”
    Marjane Satrapi, The Complete Persepolis

  • #7
    Marjane Satrapi
    “I have always thought that if women's hair posed so many problems, God would certainly have made us bald.”
    Marjane Satrapi, The Complete Persepolis

  • #8
    Charlotte Perkins Gilman
    “There is no female mind. The brain is not an organ of sex. As well speak of a female liver.”
    Charlotte Perkins Gilman, Women and Economics

  • #9
    Rita Mae Brown
    “Everybody gets married. It's something you have to do, like dying.”
    Rita Mae Brown, Rubyfruit Jungle

  • #10
    Judith Lewis Herman
    “The conflict between the will to deny horrible events and the will to proclaim them aloud is the central dialectic of psychological trauma.”
    Judith Lewis Herman, Trauma and Recovery: The Aftermath of Violence - From Domestic Abuse to Political Terror

  • #11
    Judith Lewis Herman
    “The legal system is designed to protect men from the superior power of the state but not to protect women or children from the superior power of men. It therefore provides strong guarantees for the rights of the accused but essentially no guarantees for the rights of the victim. If one set out by design to devise a system for provoking intrusive post-traumatic symptoms, one could not do better than a court of law.”
    Judith Lewis Herman, Trauma and Recovery: The Aftermath of Violence - From Domestic Abuse to Political Terror

  • #12
    Judith Lewis Herman
    “It is very tempting to take the side of the perpetrator. All the perpetrator asks is that the bystander do nothing. He appeals to the universal desire to see, hear, and speak no evil. The victim, on the contrary, asks the bystander to share the burden of pain. The victim demands action, engagement, and remembering.”
    Judith Lewis Herman, Trauma and Recovery: The Aftermath of Violence--From Domestic Abuse to Political Terror

  • #13
    Judith Lewis Herman
    “Recovery can take place only within then context of relationships; it cannot occur in isolation. In her renewed connection with other people, the survivor re-creates the psychological facilities that were damaged or deformed by the traumatic experience. These faculties include the basic operations of trust, autonomy, initiative, competence, identity, and intimacy.

    Just as these capabilities are formed in relationships with other people, they must be reformed in such relationships.

    The first principle of recovery is empowerment of the survivor. She must be the author and arbiter of her own recovery. Others may offer advice, support, assistance, affection, and care, but not cure.

    Many benevolent and well-intentioned attempts to assist the survivor founder because this basic principle of empowerment is not observed. No intervention that takes power away from the survivor can possibly foster her recovery, no matter how much it appears to be in her immediate best interest.”
    Judith Lewis Herman, Trauma and Recovery: The Aftermath of Violence - From Domestic Abuse to Political Terror

  • #14
    Judith Lewis Herman
    “In order to gain their freedom, survivors may have to give up almost everything else. Battered women may lose their homes, their friends, and their livelihood. Survivors of childhood abuse may lose their families. Political refugees may lose their homes and their homeland. Rarely are the dimensions of this sacrifice fully recognized.”
    Judith Lewis Herman, Trauma and Recovery: The Aftermath of Violence--From Domestic Abuse to Political Terror

  • #15
    Yrsa Daley-Ward
    “I suppose you know you’re writing the truth when you’re terrified.”
    Yrsa Daley-Ward, bone

  • #16
    Robert Franklin Williams
    “The Afro-American militant is a 'militant' because he defends himself, his family, his home, and his dignity. He does not introduce violence into a racist social system - the violence is already there, and has always been there. It is precisely this unchallenged violence that allows a racist social system to perpetuate itself. When people say that they are opposed to Negroes 'resorting to violence' what they really mean is that they are opposed to Negroes defending themselves and challenging the exclusive monopoly of violence practiced by white racists.”
    Robert F. Williams, Negroes with Guns

  • #17
    Joanna Russ
    “Finding The Man. Keeping The Man. Not scaring The Man, building up The Man, following The Man, soothing The Man, flattering The Man, deferring to The Man, changing your judgement for The Man, changing your decisions for The Man, polishing floors for The Man, being perpetually conscious of your appearance for The Man, being romantic for The Man, hinting to The Man, losing yourself in The Man. 'I never had a thought that wasn't yours.' Sob, sob. Whenever I act like a human being, they say, 'What are you getting upset about?' They say: of course you'll get married. They say: of course you're brilliant. They say: of course you'll get a PhD and then sacrifice it to have babies. They say: if you don't, you're the one who'll have two jobs and you can make a go of it if you're exceptional, which very few women are, and if you find a very understanding man. As long as you don't make more money than he does. How do they expect me to live all this junk?”
    Joanna Russ, The Female Man

  • #18
    Maya Angelou
    “There is no greater agony than bearing an untold story inside you.”
    Maya Angelou, I Know Why the Caged Bird Sings

  • #19
    Andrea Dworkin
    “I don’t believe rape is inevitable or natural. If I did, I would have no reason to be here. If I did, my political practice would be different than it is. Have you ever wondered why we [women] are not just in armed combat against you? It’s not because there’s a shortage of kitchen knives in this country. It is because we believe in your humanity, against all the evidence.”
    Andrea Dworkin

  • #20
    Warsan Shire
    “all those nights with the phone warming the side of my face like the sun. you made jokes and sure, i may have even laughed a little but mostly you were not funny. mostly you were beautiful. mostly you were unremarkable, even your mediocrity was unremarkable. when friends would ask ‘what do you like about him?” i would think of you holding a bouquet against the denim of your shirt. i mean, you had my face as your screensaver for gods sake, do you know what that does for the self-esteem of girl with an apparition for a father?

    hey, do you remember the quiet between us in all those restaurants? all the other couples engrossed in deep conversation and us, as quiet as a closed mouth.

    that one afternoon when i asked ‘why do you love me?’ and you replied as quick as a toin coss ‘because you’re mad, because you’re crazy’ and i said ‘why else?’ and you said ‘that mouth, i love that mouth’ and i collapsed into myself like a sheet right out of the dryer.

    you clean, beautiful, unremarkable boy, raised by a pleasant mother, was i just a riot you loved to watch up close? there were times i picked arguments just so that we could have something to talk about.

    last week, i walked through the part of the city i loved when i still loved you, our old haunts. you know, even the ghosts have moved on.”
    Warsan Shire

  • #21
    E.M. Forster
    “Long books, when read, are usually overpraised, because the reader wishes to convince others and himself that he has not wasted his time.”
    E.M. Forster, Aspects of the Novel

  • #22
    E.M. Forster
    “I am an unspeakable of the Oscar Wilde sort.”
    E.M. Forster, Maurice

  • #23
    Thomas Page McBee
    “Though it was a relief to no longer experience a rebellion at the sight of my own face, moving through the world in my Before body had grooved my brain, and operating as if that weren't so--as if those grooves had instead been worn by thousands of wet towel snaps and gay jokes--felt as dissonant as looking in the mirror had once been. There was no language to describe my whole self that didn't put me in danger. I passed in that I allowed others to believe I had sprung, fully formed, into the man that stood before them. Passing is, after all, a social phenomenon. I did not 'pass' when I looked at myself, but I passed when others prescribed to me a boyhood I'd never had. I passed as the man others saw, and I did not dissuade them of their vision of me. I was, like everyone, passing as my most coherent translation. It was a blanket of familiarity that I put over myself, and it kept me safe.”
    Thomas Page McBee, Amateur: A True Story About What Makes a Man



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