बिष्णुहरी रेग्मी > बिष्णुहरी's Quotes

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  • #1
    Ronald Reagan
    “Government exists to protect us from each other. Where government has gone beyond its limits is in deciding to protect us from ourselves.”
    Ronald Reagan

  • #2
    Gerald R. Ford
    “A government big enough to give you everything you want is a government big enough to take from you everything you have.”
    Gerald R. Ford

  • #3
    Thomas Jefferson
    “I would rather be exposed to the inconveniences attending too much liberty than to those attending too small a degree of it.”
    Thomas Jefferson

  • #4
    Stephen Colbert
    “If our Founding Fathers wanted us to care about the rest of the world, they wouldn't have declared their independence from it.”
    Stephen Colbert

  • #5
    Niccolò Machiavelli
    “If an injury has to be done to a man it should be so severe that his vengeance need not be feared.”
    Niccolo Machiavelli, The Prince

  • #6
    John Stuart Mill
    “Bad men need nothing more to compass their ends, than that good men should look on and do nothing.”
    John Stuart Mill, Inaugural Address Delivered to the University of St Andrews, 2/1/1867

  • #7
    Ronald Reagan
    “As government expands, liberty contracts.”
    Ronald Reagan

  • #8
    Thomas Jefferson
    “Whereas it appeareth that however certain forms of government are better calculated than others to protect individuals in the free exercise of their natural rights, and are at the same time themselves better guarded against degeneracy, yet experience hath shewn, that even under the best forms, those entrusted with power have, in time, and by slow operations, perverted it into tyranny; and it is believed that the most effectual means of preventing this would be, to illuminate, as far as practicable, the minds of the people at large, ....whence it becomes expedient for promoting the publick happiness that those persons, whom nature hath endowed with genius and virtue, should be rendered by liberal education worthy to receive, and able to guard the sacred deposit of the rights and liberties of their fellow citizens, and that they should be called to that charge without regard to wealth, birth or accidental condition of circumstance.”
    Thomas Jefferson, Thomas Jefferson: Writings

  • #9
    The Seven Social Sins are: Wealth without work. Pleasure without conscience. Knowledge without character. Commerce
    “The Seven Social Sins are:

    Wealth without work.
    Pleasure without conscience.
    Knowledge without character.
    Commerce without morality.
    Science without humanity.
    Worship without sacrifice.
    Politics without principle.


    From a sermon given by Frederick Lewis Donaldson in Westminster Abbey, London, on March 20, 1925.”
    Frederick Lewis Donaldson

  • #10
    Abraham Lincoln
    “I can see how it might be possible for a man to look down upon the earth and be an atheist, but I cannot conceive how a man could look up into the heavens and say there is no God.”
    Abraham Lincoln

  • #11
    Thomas Jefferson
    “I sincerely believe that banking establishments are more dangerous than standing armies, and that the principle of spending money to be paid by posterity, under the name of funding, is but swindling futurity on a large scale.”
    Thomas Jefferson

  • #12
    Carl Sagan
    “In science it often happens that scientists say, 'You know that's a really good argument; my position is mistaken,' and then they would actually change their minds and you never hear that old view from them again. They really do it. It doesn't happen as often as it should, because scientists are human and change is sometimes painful. But it happens every day. I cannot recall the last time something like that happened in politics or religion.”
    Carl Sagan

  • #13
    Philip K. Dick
    “Today we live in a society in which spurious realities are manufactured by the media, by governments, by big corporations, by religious groups, political groups... So I ask, in my writing, What is real? Because unceasingly we are bombarded with pseudo-realities manufactured by very sophisticated people using very sophisticated electronic mechanisms. I do not distrust their motives; I distrust their power. They have a lot of it. And it is an astonishing power: that of creating whole universes, universes of the mind. I ought to know. I do the same thing.”
    Philip K. Dick

  • #14
    George Washington
    “A primary object should be the education of our youth in the science of government. In a republic, what species of knowledge can be equally important? And what duty more pressing than communicating it to those who are to be the future guardians of the liberties of the country?”
    George Washington

  • #15
    Karl Marx
    “The bourgeoisie, wherever it has got the upper hand, has put an end to all feudal, patriarchal, idyllic relations. It has pitilessly torn asunder the motley feudal ties that bound man to his 'natural superiors,' and has left remaining no other nexus between man and man than naked self-interest, callous 'cash payment.' It has drowned the most heavenly ecstasies of religious fervor, of chivalrous enthusiasm, of philistine sentimentalism, in the icy water of egotistical calculation. It has resolved personal worth into exchange value, and in place of the numberless indefeasible chartered freedoms, has set up that single, unconscionable freedom—Free Trade. In one word, for exploitation, veiled by religious and political illusions, it has substituted naked, shameless, direct, brutal exploitation.

    The bourgeoisie has stripped of its halo every occupation hitherto honored and looked up to with reverent awe. It has converted the physician, the lawyer, the priest, the poet, the man of science, into its paid wage laborers.

    The bourgeoisie has torn away from the family its sentimental veil, and has reduced the family relation to a mere money relation.”
    Karl Marx, The Communist Manifesto

  • #16
    John  Adams
    “The science of government it is my duty to study, more than all other sciences; the arts of legislation and administration and negotiation ought to take the place of, indeed exclude, in a manner, all other arts. I must study politics and war, that our sons may have liberty to study mathematics and philosophy. Our sons ought to study mathematics and philosophy, geography, natural history and naval architecture, navigation, commerce and agriculture in order to give their children a right to study painting, poetry, music, architecture, statuary, tapestry and porcelain.”
    John Adams, Letters of John Adams, Addressed to His Wife

  • #17
    T.H. White
    “We find that at present the human race is divided into one wise man, nine knaves, and ninety fools out of every hundred. That is, by an optimistic observer. The nine knaves assemble themselves under the banner of the most knavish among them, and become 'politicians'; the wise man stands out, because he knows himself to be hopelessly outnumbered, and devotes himself to poetry, mathematics, or philosophy; while the ninety fools plod off under the banners of the nine villains, according to fancy, into the labyrinths of chicanery, malice and warfare. It is pleasant to have command, observes Sancho Panza, even over a flock of sheep, and that is why the politicians raise their banners. It is, moreover, the same thing for the sheep whatever the banner. If it is democracy, then the nine knaves will become members of parliament; if fascism, they will become party leaders; if communism, commissars. Nothing will be different, except the name. The fools will be still fools, the knaves still leaders, the results still exploitation. As for the wise man, his lot will be much the same under any ideology. Under democracy he will be encouraged to starve to death in a garret, under fascism he will be put in a concentration camp, under communism he will be liquidated.”
    T.H. White, The Book of Merlyn: The Unpublished Conclusion to The Once & Future King

  • #18
    Walker Percy
    “The peculiar predicament of the present-day self surely came to pass as a consequence of the disappointment of the high expectations of the self as it entered the age of science and technology. Dazzled by the overwhelming credentials of science, the beauty and elegance of the scientific method, the triumph of modern medicine over physical ailments, and the technological transformation of the very world itself, the self finds itself in the end disappointed by the failure of science and technique in those very sectors of life which had been its main source of ordinary satisfaction in past ages.

    As John Cheever said, the main emotion of the adult Northeastern American who has had all the advantages of wealth, education, and culture is disappointment.

    Work is disappointing. In spite of all the talk about making work more creative and self-fulfilling, most people hate their jobs, and with good reason. Most work in modern technological societies is intolerably dull and repetitive.

    Marriage and family life are disappointing. Even among defenders of traditional family values, e.g., Christians and Jews, a certain dreariness must be inferred, if only from the average time of TV viewing. Dreary as TV is, it is evidently not as dreary as Mom talking to Dad or the kids talking to either.

    School is disappointing. If science is exciting and art is exhilarating, the schools and universities have achieved the not inconsiderable feat of rendering both dull. As every scientist and poet knows, one discovers both vocations in spite of, not because of, school. It takes years to recover from the stupor of being taught Shakespeare in English Lit and Wheatstone's bridge in Physics.

    Politics is disappointing. Most young people turn their backs on politics, not because of the lack of excitement of politics as it is practiced, but because of the shallowness, venality, and image-making as these are perceived through the media--one of the technology's greatest achievements.

    The churches are disappointing, even for most believers. If Christ brings us new life, it is all the more remarkable that the church, the bearer of this good news, should be among the most dispirited institutions of the age. The alternatives to the institutional churches are even more grossly disappointing, from TV evangelists with their blown-dry hairdos to California cults led by prosperous gurus ignored in India but embraced in La Jolla.

    Social life is disappointing. The very franticness of attempts to reestablish community and festival, by partying, by groups, by club, by touristy Mardi Gras, is the best evidence of the loss of true community and festival and of the loneliness of self, stranded as it is as an unspeakable consciousness in a world from which it perceives itself as somehow estranged, stranded even within its own body, with which it sees no clear connection.

    But there remains the one unquestioned benefit of science: the longer and healthier life made possible by modern medicine, the shorter work-hours made possible by technology, hence what is perceived as the one certain reward of dreary life of home and the marketplace: recreation.

    Recreation and good physical health appear to be the only ambivalent benefits of the technological revolution.”
    Walker Percy, Lost in the Cosmos: The Last Self-Help Book

  • #19
    Niccolò Machiavelli
    “In conclusion, the arms of others either fall from your back, or they weigh you down, or they bind you fast.”
    Niccolò Machiavelli, The Prince



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