Caiaphas

aliases

Joseph Caiaphas

Joseph ben Caiaphas (/ˈkaɪ.ə.fəs/; c. 14 BC – c. 46 AD)[citation needed], known simply as Caiaphas[a] in the New Testament, was the Jewish high priest during the years of Jesus' ministry, according to Josephus.[1] The Gospels of Matthew, Luke and John indicate he was an organizer of the plot to kill Jesus. He famously presided over the Sanhedrin trial of Jesus.[2] The primary sources for Caiaphas' life are the New Testament, and the writings of Josephus. The latter records he was made high priest by the Roman procurator Valerius Gratus after Simon ben Camithus had been deposed.[3]

Annas, father-in-law of Caiaphas (John 18:13), had been high-priest from AD 6 to 15, and continued to exercise a significant influence over Jewish affairs.[5] Annas and Caiaphas may have sympathized with the Sadducees, a religious movement in Judaea that found most of its members among the wealthy Jewish elite. The comparatively long eighteen-year tenure of Caiaphas suggests he had a good working relationship …more

[close] Joseph ben Caiaphas (/ˈkaɪ.ə.fəs/; c. 14 BC – c. 46 AD)[citation needed], known simply as Caiaphas[a] in the New Testament, was the Jewish high priest during the years of Jesus' ministry, according to Josephus.[1] The Gospels of Matthew, Luke and John indicate he was an organizer of the plot to kill Jesus. He famously presided over the Sanhedrin trial of Jesus.[2] The primary sources for Caiaphas' life are the New Testament, and the writings of Josephus. The latter records he was made high priest by the Roman procurator Valerius Gratus after Simon ben Camithus had been deposed.[3]

Annas, father-in-law of Caiaphas (John 18:13), had been high-priest from AD 6 to 15, and continued to exercise a significant influence over Jewish affairs.[5] Annas and Caiaphas may have sympathized with the Sadducees, a religious movement in Judaea that found most of its members among the wealthy Jewish elite. The comparatively long eighteen-year tenure of Caiaphas suggests he had a good working relationship with the Roman authorities.[6]

In the Gospel of John (John 11), the high priests call a gathering of the Sanhedrin in reaction to the raising of Lazarus.[7] In the parable related in the Gospel of Luke (Luke 16:28–30), the likely reaction of the "five brothers" to the possibility of the return of the beggar Lazarus has given rise to the suggestion by Claude-Joseph Drioux and others that the "rich man" is itself an attack on Caiaphas, his father-in-law, and his five brothers-in-law.[8]

Caiaphas considers, with "the Chief Priests and Pharisees", what to do about Jesus, whose influence was spreading. They worry that if they "let him go on like this, everyone will believe in him, and the Romans will come and destroy both our holy place and our nation."

In the Gospel of John (John 18), Jesus is brought before Annas, whose palace was closer.[9] Annas questioned him regarding his disciples and teaching, and then sent him on to Caiaphas. Caiaphas makes a political calculation, suggesting that it would be better for "one man" (Jesus) to die than for "the whole nation" to be destroyed. Similar ideas can be found in rabbinical discussion in Talmud and Midrash.[10] According to John 11:51-52 it states that "He did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation, and not for the nation only, but also to gather into one the children of God who are scattered abroad."

Afterward, Jesus is taken to Pontius Pilate, the Roman governor of Judea. Pilate tells the priests to judge Jesus themselves, to which they respond they lack authority to do so. Pilate questions Jesus, after which he states, "I find no basis for a charge against him." Pilate then offers the gathered crowd the choice of one prisoner to release—said to be a Passover tradition—and they choose a criminal named Barabbas instead of Jesus.

https://en.m.wikipedia.org/wiki/Caiaphas

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Books with Caiaphas

	The Holy Bible: King James Version by Anonymous 4.45 avg rating — 317,107 ratings — published 1611 add/edit characters	Error rating book. Refresh and try again. Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars
	Holy Bible: New International Version by Anonymous 4.63 avg rating — 97,284 ratings add/edit characters	Error rating book. Refresh and try again. Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars
	Pontius Pilate by Roger Caillois 3.60 avg rating — 102 ratings — published 1961 add/edit characters	Error rating book. Refresh and try again. Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars
	The Other Side of the Judeo-Christian History by Anton Sammut (Goodreads Author) 4.85 avg rating — 61 ratings — published 2011 add/edit characters	Error rating book. Refresh and try again. Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars
	From Joshua to Caiaphas: High Priests after the Exile by James C. VanderKam 4.60 avg rating — 10 ratings — published 2004 add/edit characters	Error rating book. Refresh and try again. Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars
	Caiaphas: Friend of Rome and Judge of Jesus? by Helen K. Bond 3.60 avg rating — 10 ratings — published 2004 add/edit characters	Error rating book. Refresh and try again. Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars
	Caiaphas The High Priest by Adele Reinhartz 3.75 avg rating — 4 ratings — published 2011 add/edit characters	Error rating book. Refresh and try again. Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars
	The trial of Jesus Christ before Caiaphas and Pilate by Charles Frederick Chase liked it 3.00 avg rating — 1 rating — published 2010 add/edit characters	Error rating book. Refresh and try again. Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars
	Judas and Caiaphas by Charles B. French 0.00 avg rating — 0 ratings — published 2012 add/edit characters	Error rating book. Refresh and try again. Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars