Bonaventure

aliases

Bonaventura da Bagnoregio, Giovanni di Fidanza

Bonaventure, OFM (/ˈbɒnəvɛntʃər, ˌbɒnəˈvɛntʃər/ BON-ə-ven-chər, -⁠VEN-; Italian: Bonaventura da Bagnoregio [ˌbɔnavenˈtuːra da (b)baɲɲoˈrɛːdʒo]; Latin: Bonaventura de Balneoregio; born Giovanni di Fidanza; 1221 – 15 July 1274[6]) was an Italian Catholic Franciscan bishop, cardinal, scholastic theologian and philosopher.

The seventh Minister General of the Order of Friars Minor, he also served for a time as Bishop of Albano. He was canonised on 14 April 1482 by Pope Sixtus IV and declared a Doctor of the Church in 1588 by Pope Sixtus V. He is known as the "Seraphic Doctor" (Latin: Doctor Seraphicus). His feast day is 15 July. Many writings believed in the Middle Ages to be his are now collected under the name Pseudo-Bonaventure.

He was born at Civita di Bagnoregio, not far from Viterbo, then part of the Papal States. Almost nothing is known of his childhood, other than the names of his parents, Giovanni di Fidanza and Maria di Ritella.[7][8] Bonaventure reports that in his youth he was sav…more

[close] Bonaventure, OFM (/ˈbɒnəvɛntʃər, ˌbɒnəˈvɛntʃər/ BON-ə-ven-chər, -⁠VEN-; Italian: Bonaventura da Bagnoregio [ˌbɔnavenˈtuːra da (b)baɲɲoˈrɛːdʒo]; Latin: Bonaventura de Balneoregio; born Giovanni di Fidanza; 1221 – 15 July 1274[6]) was an Italian Catholic Franciscan bishop, cardinal, scholastic theologian and philosopher.

The seventh Minister General of the Order of Friars Minor, he also served for a time as Bishop of Albano. He was canonised on 14 April 1482 by Pope Sixtus IV and declared a Doctor of the Church in 1588 by Pope Sixtus V. He is known as the "Seraphic Doctor" (Latin: Doctor Seraphicus). His feast day is 15 July. Many writings believed in the Middle Ages to be his are now collected under the name Pseudo-Bonaventure.

He was born at Civita di Bagnoregio, not far from Viterbo, then part of the Papal States. Almost nothing is known of his childhood, other than the names of his parents, Giovanni di Fidanza and Maria di Ritella.[7][8] Bonaventure reports that in his youth he was saved from an untimely death by the prayers of Francis of Assisi, which is the primary motivation for Bonaventure's writing the vita.[9]

He entered the Franciscan Order in 1243 and studied at the University of Paris, possibly under Alexander of Hales, and certainly under Alexander's successor, John of Rochelle.[10] In 1253 he held the Franciscan chair at Paris. A dispute between seculars and mendicants delayed his reception as Master until 1257, where his degree was taken in company with Thomas Aquinas.[11] Three years earlier his fame had earned him the position of lecturer on The Four Books of Sentences—a book of theology written by Peter Lombard in the twelfth century—and in 1255 he received the degree of master, the medieval equivalent of doctor.[10]

After having successfully defended his order against the reproaches of the anti-mendicant party, he was elected Minister General of the Franciscan Order. On 24 November 1265, he was selected for the post of Archbishop of York; however, he was never consecrated and resigned the appointment in October 1266.[12]

During his tenure, the General Chapter of Narbonne, held in 1260, promulgated a decree prohibiting the publication of any work out of the order without permission from superiors. This prohibition has induced modern writers to pass severe judgment upon Roger Bacon's superiors, who were assumed to be envious of Bacon's abilities. However, the prohibition enjoined on Bacon was a general one, which extended to the whole order. Its promulgation was not directed against him, but rather against Gerard of Borgo San Donnino. In 1254 Gerard had published without permission a heretical work, Introductorius in Evangelium æternum (An Introduction to the Eternal Gospel). Thereupon the General Chapter of Narbonne promulgated their decree, identical with the "constitutio gravis in contrarium" Bacon speaks of. The prohibition was rescinded in Roger's favor unexpectedly in 1266.[13]

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	A History of Philosophy, Volume 2: Medieval Philosophy, from Augustine to Duns Scotus by Frederick Charles Copleston 4.20 avg rating — 1,133 ratings — published 1950 add/edit characters	Error rating book. Refresh and try again. Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars
	The Other Side of the Judeo-Christian History by Anton Sammut (Goodreads Author) 4.85 avg rating — 61 ratings — published 2011 add/edit characters	Error rating book. Refresh and try again. Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars