MaryAnn Bernal's Blog, page 110
March 29, 2016
Secret Notes Found Hidden in a Bible Reveal Unexpected Details on the Reformation of Henry VIII
Ancient Origins
Hidden annotations in England’s first printed Bible, published in 1535, show there was a short transition period between the Catholic era in England and the Reformation that violently transformed English religious history.
[image error]A few years after the Reformation began, the reformers brutally repressed the last vestiges of Catholic Church practices and adherents.
The historic Bible was later owned by a pickpocket who was hanged at Tybourn in 1552, an inscription on the back page shows. The Bible’s preface was written by Henry VIII and later recorded a transaction between the pickpocket and another man.
The historian Eyal Poleg, who did the research, told Phys.org:
Hidden annotations were found mixed with biblical text in the 1535 Latin Bible. (
Lambeth Palace Library
)“Until recently, it was widely assumed that the Reformation caused a complete break, a Rubicon moment when people stopped being Catholics and accepted Protestantism, rejected saints, and replaced Latin with English,” Dr. Poleg, of Queen Mary University, told the university’s news service about his research.“This Bible is a unique witness to a time when the conservative Latin and the reformist English were used together, showing that the Reformation was a slow, complex, and gradual process.”
“Edward VI and the Pope: An Allegory of the Reformation.” By an unknown artist. (c. 1547 to 1570s) National Portrait Gallery, London. (
Public Domain
)That said, the religious movement did involve quite a bit of upheaval.
“The terrorists who sparked Bonfire Night were fighting a regime which imposed the protestant religion with hangings, burnings and bloodshed,” says an article in The Telegraph on Guy Fawkes Day.
Lavish banquet hall where Henry VIII entertained visiting royalty is discovered beneath playgroundHiding to Avoid Hanging: Priest Holes, Hidden Chambers, and Secret PassagesResearchers Claim Glastonbury Ancient Legends Made Up By Cash-Strapped Monks
Portrait of Thomas Cromwell. (c. 1532 and 1533) By Hans Holbein the Younger. (
Public Domain
)Dr. Poleg and Graham Davis, a specialist in 3D X-ray imaging in the university’s school of dentistry, used advanced imaging to examine the Bible, which is England’s oldest Bible. Henry VIII’s printer published the Bible.
At first the Lambeth copy seemed completely clear of any hidden texts. But upon closer inspection Dr. Poleg saw that heavy paper was pasted over some of the book’s blank parts. His job was to reveal the annotations without damaging the Bible, he said.
A pasted page with the Library stamp. (
Lambeth Palace Library
)Drs. Poleg and Davis took two images in long exposure, one using a light sheet beneath the pages and one without. The first showed the annotations mixed with the printed text, the second just the print.
Dr Davis wrote unique software to remove the second image from the first, which left a clear picture of the annotations, according to the university’s press release.
Bloody Mary: The Marriage, Reign, and Death of a Queen of EnglandNumerous skeletons of sexually perverse Nuns discovered in OxfordGold pieces retrieved from Thames River most likely part of elaborate Tudor era hatThe annotations were written in later, between 1539 and 1549 and are from the Great Bible of Thomas Cromwell. The Great Bible is considered the epitome of the English Reformation. Later someone covered over the annotations, around 1600.
Isolation of hidden annotations. (
Lambeth Palace Library
)Dr. Poleg traced the Bible’s later owners, after the time Latin Bibles fell out of use in England. On the Bible’s back page, he uncovered a handwritten transaction between William Cheffyn of Calais and James Elys Cutpurse (a pickpocket) of London.
The inscriptions say that Cutpurse would pay 20 shillings to Cheffyn or he would have to go to Marshalsea, a prison in Southwark. Dr. Poleg did research and determined that Cutpurse was hanged in Tybourn, another notorious prison.
“Beyond Mr Cutpurse’s illustrious occupation, the fact that we know when he died is significant. It allows us to date and trace the journey of the book with remarkable accuracy – the transaction obviously couldn’t have taken place after his death,” said Dr. Poleg.
Featured Image: Images merging text from both sides of the paper in a 1535 Latin Bible. ( Lambeth Palace Library ) Portrait of Henry VIII (1537-1547) by the workshop of Hans Holbein the Younger. ( Public Domain )
By Mark Miller

[image error]A few years after the Reformation began, the reformers brutally repressed the last vestiges of Catholic Church practices and adherents.
The historic Bible was later owned by a pickpocket who was hanged at Tybourn in 1552, an inscription on the back page shows. The Bible’s preface was written by Henry VIII and later recorded a transaction between the pickpocket and another man.
The historian Eyal Poleg, who did the research, told Phys.org:
“The book is a unique witness to the course of Henry’s Reformation. Printed in 1535 by the King’s printer and with Henry’s preface, within a few short years the situation had shifted dramatically. The Latin Bible was altered to accommodate reformist English, and the book became a testimony to the greyscale between English and Latin in that murky period between 1539 and 1549. Just three years later things were more certain. Monastic libraries were dissolved, and Latin liturgy was irrelevant. Our Bible found its way to lay hands, completing a remarkably swift descent in prominence from Royal text to recorder of thievery.”


“The terrorists who sparked Bonfire Night were fighting a regime which imposed the protestant religion with hangings, burnings and bloodshed,” says an article in The Telegraph on Guy Fawkes Day.
Lavish banquet hall where Henry VIII entertained visiting royalty is discovered beneath playgroundHiding to Avoid Hanging: Priest Holes, Hidden Chambers, and Secret PassagesResearchers Claim Glastonbury Ancient Legends Made Up By Cash-Strapped Monks
“[T]he truth is that the Reformation was not a gentle evolution achieved by a few Parliamentary acts and redrafted ecclesiastical canons. It was a violent rupture with our country's recent history, achieved at the point of a sword,” The Telegraph says. “Here in England we had our own fanatics — men like Thomas Cromwell, who plundered the Church and universities to line his pockets and those of his henchmen, and who used the power of the State to ruthlessly murder those who got in his way, irrespective of gender or age.”

At first the Lambeth copy seemed completely clear of any hidden texts. But upon closer inspection Dr. Poleg saw that heavy paper was pasted over some of the book’s blank parts. His job was to reveal the annotations without damaging the Bible, he said.

Dr Davis wrote unique software to remove the second image from the first, which left a clear picture of the annotations, according to the university’s press release.
Bloody Mary: The Marriage, Reign, and Death of a Queen of EnglandNumerous skeletons of sexually perverse Nuns discovered in OxfordGold pieces retrieved from Thames River most likely part of elaborate Tudor era hatThe annotations were written in later, between 1539 and 1549 and are from the Great Bible of Thomas Cromwell. The Great Bible is considered the epitome of the English Reformation. Later someone covered over the annotations, around 1600.

The inscriptions say that Cutpurse would pay 20 shillings to Cheffyn or he would have to go to Marshalsea, a prison in Southwark. Dr. Poleg did research and determined that Cutpurse was hanged in Tybourn, another notorious prison.
“Beyond Mr Cutpurse’s illustrious occupation, the fact that we know when he died is significant. It allows us to date and trace the journey of the book with remarkable accuracy – the transaction obviously couldn’t have taken place after his death,” said Dr. Poleg.
Featured Image: Images merging text from both sides of the paper in a 1535 Latin Bible. ( Lambeth Palace Library ) Portrait of Henry VIII (1537-1547) by the workshop of Hans Holbein the Younger. ( Public Domain )
By Mark Miller
Published on March 29, 2016 03:00
History Trivia - Battle near Towton Field
March 29
1461 - Battle near Towton Field, death toll about 33,000 in the deadliest battle of the War of the Roses, where Edward of York defeated Queen Margaret to become King Edward IV of England

1461 - Battle near Towton Field, death toll about 33,000 in the deadliest battle of the War of the Roses, where Edward of York defeated Queen Margaret to become King Edward IV of England
Published on March 29, 2016 02:00
March 28, 2016
Goths vs. Greeks: Epic Ancient Battle Revealed in Newfound Text
Live Science
[image error]
[image error]
Researchers used spectral imaging to read
the writing on this fragment, which details the third-century Thermopylae battle.
Credit: Vienna, Austrian National Library, manuscript Hist. gr. 73, fol. 193r lower text. Spectral imaging by the Early Manuscripts Electronic
Library. Processed image by David Kelbe. © Project FWF P 24523-G19 View full size image Fragments of an ancient Greek text telling of an invasion of Greece by the Goths during the third century A.D. have been discovered in the Austrian National Library. The text includes a battle fought at the pass of Thermopylae.
Researchers used spectral imaging to enhance the fragments, making it possible to read them. The analysis suggests the fragments were copied in the 11th century A.D. and are from a text that was written in the third-century A.D. by an Athens writer named Dexippus.
During Dexippus' life, Greece (part of the Roman Empire) and Rome struggled to repel a series of Gothic invasions. [10 Epic Battles That Changed History]
"Warding off the battle columns"
Lecturers Christopher Mallan, of Oxford University, and Caillan Davenport, of the University of Queensland in Australia, recently translated one of the fragments into English. The translated text, detailed in the Journal of Roman Studies, describes the Thermopylae battle: At the start of the fragment, "battle columns" of Goths, a people who flourished in Europe whom the Romans considered barbarians, are attacking the Greek city of Thessalonica.
"Making an assault upon the city of the Thessalonians, they tried to capture it as a close-packed band," Dexippus wrote of the attack, as translated by Mallan and Davenport. "Those on the walls defended themselves valiantly, warding off the battle columns with the assistance
of many hands."
Unable to capture Thessalonica, the Goth force turned south toward Athens, "envisioning the gold and silver votive offerings and the many processional goods in the Greek sanctuaries, for they learned that the region was exceedingly wealthy in this respect," Dexippus wrote.
[image error]
An image of sulfur springs near Thermopylae pass, Greece. Long ago, the narrow pass made it a good point to try and prevent the invading Goths from reaching Athens and southern Greece.
Credit: eFesenko / Shutterstock.com
View full size imageA Greek force assembled at the narrow pass of Thermopylae in an attempt to stop the Gothic advance. "Some [of the Greeks] carried small spears, others axes, others wooden pikes overlaid with bronze and with iron tips, or whatever each man could arm himself with," Dexippus wrote. "When they came together, they completely fortified the perimeter wall and devoted themselves to its protection
with haste."
"Terrifying to the enemy"
In the text, Dexippus said the commander of the Greek force, a general named Marianus, tried to raise morale by reminding the Greeks of the battles their ancestors had fought at Thermopylae in the past, including the famous fifth-century B.C. battle between the Persians and a Spartan-led force. [In Photos: Spartan Temple and Cultic Artifacts Discovered]
"O Greeks, the occasion of our preservation for which you are assembled and the land in which you have been deployed are both truly fitting to evoke the memory of virtuous deeds," Marianus' speech to his troops reads, as translated from the fragment. "For your ancestors, fighting in this place in former times, did not let Greece down and deprive it of its free
state.
"In previous attacks, you seemed terrifying to the enemies," said Marianus. "On account of these things, future events do not appear to me not without hope …"
The fragment ends before the completion of Marianus' speech, and the outcome of the battle is uncertain, researchers said.
Marianus may well have given a speech (or speeches) to the troops, the researchers said; however, the speech recorded in this text was likely invented by Dexippus, something ancient historians often did.
Though no one has an exact date for the Thermopylae battle, it was likely fought in the 250s or 260s, researchers said.
An emperor fights
The Thermopylae fragment is one of several written by Dexippus, discovered in the Austrian National Library book, that discuss the invasion of Greece by the Goths. The Thermopylae battle fragment was first published in 2014 in German in the journal Wiener Studies by Gunther Martin and Jana Grusková, researchers at the University of Bern and Comenius University in Bratislava, respectively.
Martin and Grusková have published several articles in German and English on the other fragments. Some of the fragments tell of an attempt by the Roman Emperor Decius (who lived A.D. 201-251) to stop the Gothic forces, as described by Martin and Grusková in 2014 in the journal Greek, Roman and Byzantine Studies. In those fragments, Dexippus wrote that Emperor Decius suffered a series of setbacks, losing territory and men.
Like Marianus, Emperor Decius also supposedly gave a speech to raise morale among his troops. "Men, I wish the military force and all the provincial territory were in a good condition and not humiliated by the enemy," Emperor Decius told his troops (translation by Martin and Grusková).
"But since the incidents of human life bring manifold sufferings … it is the duty of prudent men to accept what happens and not to lose their spirit, nor become weak."
Again, this speech may have been invented by Dexippus.
by Owen Jarus
[image error]
[image error]



Credit: Vienna, Austrian National Library, manuscript Hist. gr. 73, fol. 193r lower text. Spectral imaging by the Early Manuscripts Electronic

Researchers used spectral imaging to enhance the fragments, making it possible to read them. The analysis suggests the fragments were copied in the 11th century A.D. and are from a text that was written in the third-century A.D. by an Athens writer named Dexippus.
During Dexippus' life, Greece (part of the Roman Empire) and Rome struggled to repel a series of Gothic invasions. [10 Epic Battles That Changed History]
"Warding off the battle columns"
Lecturers Christopher Mallan, of Oxford University, and Caillan Davenport, of the University of Queensland in Australia, recently translated one of the fragments into English. The translated text, detailed in the Journal of Roman Studies, describes the Thermopylae battle: At the start of the fragment, "battle columns" of Goths, a people who flourished in Europe whom the Romans considered barbarians, are attacking the Greek city of Thessalonica.
"Making an assault upon the city of the Thessalonians, they tried to capture it as a close-packed band," Dexippus wrote of the attack, as translated by Mallan and Davenport. "Those on the walls defended themselves valiantly, warding off the battle columns with the assistance

Unable to capture Thessalonica, the Goth force turned south toward Athens, "envisioning the gold and silver votive offerings and the many processional goods in the Greek sanctuaries, for they learned that the region was exceedingly wealthy in this respect," Dexippus wrote.

[image error]

Credit: eFesenko / Shutterstock.com
View full size imageA Greek force assembled at the narrow pass of Thermopylae in an attempt to stop the Gothic advance. "Some [of the Greeks] carried small spears, others axes, others wooden pikes overlaid with bronze and with iron tips, or whatever each man could arm himself with," Dexippus wrote. "When they came together, they completely fortified the perimeter wall and devoted themselves to its protection

"Terrifying to the enemy"
In the text, Dexippus said the commander of the Greek force, a general named Marianus, tried to raise morale by reminding the Greeks of the battles their ancestors had fought at Thermopylae in the past, including the famous fifth-century B.C. battle between the Persians and a Spartan-led force. [In Photos: Spartan Temple and Cultic Artifacts Discovered]
"O Greeks, the occasion of our preservation for which you are assembled and the land in which you have been deployed are both truly fitting to evoke the memory of virtuous deeds," Marianus' speech to his troops reads, as translated from the fragment. "For your ancestors, fighting in this place in former times, did not let Greece down and deprive it of its free

"In previous attacks, you seemed terrifying to the enemies," said Marianus. "On account of these things, future events do not appear to me not without hope …"
The fragment ends before the completion of Marianus' speech, and the outcome of the battle is uncertain, researchers said.
Marianus may well have given a speech (or speeches) to the troops, the researchers said; however, the speech recorded in this text was likely invented by Dexippus, something ancient historians often did.
Though no one has an exact date for the Thermopylae battle, it was likely fought in the 250s or 260s, researchers said.
An emperor fights
The Thermopylae fragment is one of several written by Dexippus, discovered in the Austrian National Library book, that discuss the invasion of Greece by the Goths. The Thermopylae battle fragment was first published in 2014 in German in the journal Wiener Studies by Gunther Martin and Jana Grusková, researchers at the University of Bern and Comenius University in Bratislava, respectively.
Martin and Grusková have published several articles in German and English on the other fragments. Some of the fragments tell of an attempt by the Roman Emperor Decius (who lived A.D. 201-251) to stop the Gothic forces, as described by Martin and Grusková in 2014 in the journal Greek, Roman and Byzantine Studies. In those fragments, Dexippus wrote that Emperor Decius suffered a series of setbacks, losing territory and men.
Like Marianus, Emperor Decius also supposedly gave a speech to raise morale among his troops. "Men, I wish the military force and all the provincial territory were in a good condition and not humiliated by the enemy," Emperor Decius told his troops (translation by Martin and Grusková).
"But since the incidents of human life bring manifold sufferings … it is the duty of prudent men to accept what happens and not to lose their spirit, nor become weak."
Again, this speech may have been invented by Dexippus.
by Owen Jarus
Published on March 28, 2016 03:00
History Trivia - Paris sacked by Viking raiders
March 28
845 Paris was sacked by Viking raiders, probably under Ragnar Lodbrok, who collected a huge ransom in exchange for leaving.

845 Paris was sacked by Viking raiders, probably under Ragnar Lodbrok, who collected a huge ransom in exchange for leaving.
Published on March 28, 2016 02:00
March 27, 2016
Rare Viking Crucifix Found with Metal Detector
Discovery News
This newly found crucifix would show that Danes embraced Christian faith earlier than previously thought.Viking Museum Ladby Gallery A rare Viking crucifix pendant has emerged from a Danish field, brought to light by an amateur metal detectorist two weeks before Easter.
The small gold object, made in the shape of a man with outstretched arms — the image of Christ on the cross — is estimated to be Denmark’s oldest crucifix.Dating from the first half of the 900s (10th century), the pendant has shed new light on Christianity in Denmark, according to experts at the Viking Museum at Ladby, where the crucifix is now kept.
Viking ‘Hammer of Thor’ Unearthed
“It’s older than Harald Bluetooth’s runic stone in Jelling,” the museum said in a statement.
The stones in the town of Jelling feature a figure on the cross and commemorate Harald Bluetooth’s conversion of the Danes to Christianity.
Until now, the massive runestones, estimated to date from 965 A.D., were believed to be the earliest depiction of Jesus on a cross in Denmark.
Representing the best-known religious symbol of Christianity, the newly found crucifix would show that Danes embraced Christian faith earlier than previously thought.
The precious object was found by amateur metal detectorist Dennis Fabricius Holm in the fields around a church in the village of Aunslev, on the Danish island Funen.
“It’s pure luck that the little jewelry has survived the last 1,100 years in the earth,” the museum said.
‘For Allah’ Inscription Found on Viking Era Ring
The figure measures 1.6 inches in height and weighs 0.45 ounces. While the back surface is smooth, the front is made of finely articulated goldthreads and tiny fillagree pellets. At the top a small eye for a chain is mounted.
“The cross looks a lot like the gilded silver cross found in 1879 in Birka near Stockholm in Sweden, in a female grave from the Viking Age,” the museum said.
Silver fragments of similar crosses were found in female graves dating to the first half of the 10th century, but the Aunslev cross is the first Danish specimen in full figure.
“It was probably worn by a Viking woman, but it cannot yet be decided, whether the cross was to show that she was a Christian Viking or was just a part of a pagan Viking’s bling-bling,” the museum said.
400-Year-Old Crucifix Found by Canadian Student
According to Swedish archaeologist Martin Rundkvist, who first announced the findings on his blog, the crucifixes are too similar for more than one or two people to have been making them.
“The first crucifix was found at Birka near Stockholm. But the second, third and fourth one have been found near Hedeby in Denmark. That is probably were they were made,” Rundkvist told Discovery News.
“Birka, Hedeby and a group of other towns in northern Europe shared an itinerant population of traders and craftspeople,” he said.
The Aunslev cross will be on exhibit at the Viking Museum in Ladby until the Easter holiday, then it will sent to a lab for preservation.
In the summer it will be part of an exhibition in the museum that will show some recent Viking Age finds made in eastern Funen with metal detectors.
by Rossella Lorenzi

The small gold object, made in the shape of a man with outstretched arms — the image of Christ on the cross — is estimated to be Denmark’s oldest crucifix.Dating from the first half of the 900s (10th century), the pendant has shed new light on Christianity in Denmark, according to experts at the Viking Museum at Ladby, where the crucifix is now kept.
Viking ‘Hammer of Thor’ Unearthed
“It’s older than Harald Bluetooth’s runic stone in Jelling,” the museum said in a statement.
The stones in the town of Jelling feature a figure on the cross and commemorate Harald Bluetooth’s conversion of the Danes to Christianity.
Until now, the massive runestones, estimated to date from 965 A.D., were believed to be the earliest depiction of Jesus on a cross in Denmark.
Representing the best-known religious symbol of Christianity, the newly found crucifix would show that Danes embraced Christian faith earlier than previously thought.
The precious object was found by amateur metal detectorist Dennis Fabricius Holm in the fields around a church in the village of Aunslev, on the Danish island Funen.
“It’s pure luck that the little jewelry has survived the last 1,100 years in the earth,” the museum said.
‘For Allah’ Inscription Found on Viking Era Ring
The figure measures 1.6 inches in height and weighs 0.45 ounces. While the back surface is smooth, the front is made of finely articulated goldthreads and tiny fillagree pellets. At the top a small eye for a chain is mounted.
“The cross looks a lot like the gilded silver cross found in 1879 in Birka near Stockholm in Sweden, in a female grave from the Viking Age,” the museum said.
Silver fragments of similar crosses were found in female graves dating to the first half of the 10th century, but the Aunslev cross is the first Danish specimen in full figure.
“It was probably worn by a Viking woman, but it cannot yet be decided, whether the cross was to show that she was a Christian Viking or was just a part of a pagan Viking’s bling-bling,” the museum said.
400-Year-Old Crucifix Found by Canadian Student
According to Swedish archaeologist Martin Rundkvist, who first announced the findings on his blog, the crucifixes are too similar for more than one or two people to have been making them.
“The first crucifix was found at Birka near Stockholm. But the second, third and fourth one have been found near Hedeby in Denmark. That is probably were they were made,” Rundkvist told Discovery News.
“Birka, Hedeby and a group of other towns in northern Europe shared an itinerant population of traders and craftspeople,” he said.
The Aunslev cross will be on exhibit at the Viking Museum in Ladby until the Easter holiday, then it will sent to a lab for preservation.
In the summer it will be part of an exhibition in the museum that will show some recent Viking Age finds made in eastern Funen with metal detectors.
by Rossella Lorenzi
Published on March 27, 2016 03:00
History Trivia - Robert Devereux becomes Lord Lieutenant General of Ireland
March 27
1599 Robert Devereux, second Earl of Essex and a favorite of Elizabeth I, became Lord Lieutenant General of Ireland during the Nine Years War. However, he was unsuccessful in defeating the rebel forces and returned to England in disgrace.

1599 Robert Devereux, second Earl of Essex and a favorite of Elizabeth I, became Lord Lieutenant General of Ireland during the Nine Years War. However, he was unsuccessful in defeating the rebel forces and returned to England in disgrace.
Published on March 27, 2016 02:30
March 26, 2016
Iron Age Burial Ground in Yorkshire Yields 150 Skeletons and Valuable Grave Goods
Ancient Origins
A “hugely important” find of the burial ground of an Iron Age community in England has turned up many artifacts, including jewelry and brooches, spears, swords, hundreds of amber and glass beads, and pottery.
..
Archaeologists working for a developer of a planned subdivision in Pocklington, East Yorkshire, came across the burial ground last year and halted work so the site could be excavated. They have discovered 150 skeletons of people buried in 75 square barrows or tombs. The archaeologists estimate the bodies were buried almost 2,000 years ago by people of the Arras Iron Age culture.
The archaeologists have discovered 150 skeletons of people buried in 75 square barrows or tombs. (
David Wilson Homes
)An article in The Yorkshire Post says one body had a broken sword by his side, four spears along his spine and another near his groin. He was a young warrior, about 17 to 23 years old at death, and was ritually speared to release his spirit, according to the Post.
Another of the skeletons, also a man, was lying on a shield. That skeleton was found last year, and Ancient Origins had a report on it.
Map Archaeological Practice Ltd staff member Sophie Coy holds a spear head that was found at the site. (
Yorkshire Post
)The Guardian says experts are hailing the site as one of the largest and most significant finds from the Iron Age in recent years. Experts say the site is of international significance.
Archaeologists find ancient skeleton of a man buried with a shield in EnglandDecapitated Skull Holds Remarkable Find - Oldest Preserved Brain in BritainAnimal-bitten, Wounded, and Decapitated—Who were these Roman-era Men Buried near York?The Iron Age in Britain lasted from about 800 BC to the Roman conquest of 43 AD. Researchers think the site was occupied during the Iron Age.
A Bronze brooch with coral decoration found at the site. (
MAP/PA Wire
)“We are hoping that these findings shed light on the ritual of iron age burial – and, as we can assume from the shield and sword burials, these were significant members of society, so our understanding of culture and key figures of the time could be really enhanced,” site director Paula Ware told The Guardian.
Mrs. Ware told The Yorkshire Post: “We wouldn’t have known about this site if it had not been for this development. Developers get a bad press, however as archeologists we are thankful because that is how we are employed.”
The site of the dig. (
MAP Archeology
)Archaeologists will spend several years excavating and studying the site, its burials and analyzing the bodies to determine whether the people were indigenous, what they ate, and what trauma or stress they faced in life. DNA analysis will show whether the people were related.
The site WorldHistory.biz says burials of this type, in square barrows, are unique in Britain. The Arras Culture burials differ from others of the time in Britain outside Yorkshire and resemble those of the La Tene Culture on the Continent.
The practice of sacrifice in Iron Age BritainAncient dog prints and Iron Age mint unearthed in England Rare and ornate chariot parts and equestrian tools unearthed in Iron Age hillfortOther Arras Culture burials in Yorkshire have been in square barrows, and some of the men were buried with their chariots. Unlike on the European continent, however, the chariots were disassembled. As in Pocklington, these burials range from about 500 BC to the Roman conquest.
Example of an Iron Age ‘chariot’ burial by the British Museum at Wetwang. (
The Landscape Research Centre
)In May 2015, Ancient Origins reported on the Arras Culture burials in Pocklington, including the man buried on the shield. The Arras Culture is named after a cemetery called Arras on a farm in East Yorkshire that was excavated from 1815 to 1817 by a group of gentry and later by another man.
More than 100 barrows were identified at Arras, four of which contained chariots. It has been suggested that the purpose of the chariots was to convey the deceased – presumably someone of high rank – to the afterlife. Other graves consisted of a skeleton along with grave goods such as metalwork, ceramics, and animal remains.
One of the most impressive finds to date was a warrior burial (a male inhumation accompanied by warrior’s weapons) containing “probably the finest Iron Age sword in Europe,” according to The British Museum. The 2,300-year-old iron sword, known as the Kirkburn sword, has an elaborate hilt, assembled from 37 separate pieces of iron, bronze, and horn, and decorated with red glass. Analysis of the skeletal remains revealed that three spears had been plunged into the warrior’s chest.
The Iron Age sword discovered at the site in Pocklington. (
Pocklington Post
)Featured Image: Bronze bracelet with coral decoration discovered at the site in Yorkshire. Source:
MAP Archeology
By Mark Miller

..
Archaeologists working for a developer of a planned subdivision in Pocklington, East Yorkshire, came across the burial ground last year and halted work so the site could be excavated. They have discovered 150 skeletons of people buried in 75 square barrows or tombs. The archaeologists estimate the bodies were buried almost 2,000 years ago by people of the Arras Iron Age culture.

Another of the skeletons, also a man, was lying on a shield. That skeleton was found last year, and Ancient Origins had a report on it.

Archaeologists find ancient skeleton of a man buried with a shield in EnglandDecapitated Skull Holds Remarkable Find - Oldest Preserved Brain in BritainAnimal-bitten, Wounded, and Decapitated—Who were these Roman-era Men Buried near York?The Iron Age in Britain lasted from about 800 BC to the Roman conquest of 43 AD. Researchers think the site was occupied during the Iron Age.

Mrs. Ware told The Yorkshire Post: “We wouldn’t have known about this site if it had not been for this development. Developers get a bad press, however as archeologists we are thankful because that is how we are employed.”

The site WorldHistory.biz says burials of this type, in square barrows, are unique in Britain. The Arras Culture burials differ from others of the time in Britain outside Yorkshire and resemble those of the La Tene Culture on the Continent.
The practice of sacrifice in Iron Age BritainAncient dog prints and Iron Age mint unearthed in England Rare and ornate chariot parts and equestrian tools unearthed in Iron Age hillfortOther Arras Culture burials in Yorkshire have been in square barrows, and some of the men were buried with their chariots. Unlike on the European continent, however, the chariots were disassembled. As in Pocklington, these burials range from about 500 BC to the Roman conquest.

More than 100 barrows were identified at Arras, four of which contained chariots. It has been suggested that the purpose of the chariots was to convey the deceased – presumably someone of high rank – to the afterlife. Other graves consisted of a skeleton along with grave goods such as metalwork, ceramics, and animal remains.
One of the most impressive finds to date was a warrior burial (a male inhumation accompanied by warrior’s weapons) containing “probably the finest Iron Age sword in Europe,” according to The British Museum. The 2,300-year-old iron sword, known as the Kirkburn sword, has an elaborate hilt, assembled from 37 separate pieces of iron, bronze, and horn, and decorated with red glass. Analysis of the skeletal remains revealed that three spears had been plunged into the warrior’s chest.

By Mark Miller
Published on March 26, 2016 03:00
History Trivia -Pope Stephen (II) III elected
March 26
752 Pope Stephen (II) III elected; he was the first sovereign of the Papal States, crowned Pepin as King of the Franks, corresponded with the Emperor Constantine on the subject of the restoration of the sacred images, restored many of the ancient churches of the city, and built hospitals specifically for the poor near St. Peter's church where he is buried.

752 Pope Stephen (II) III elected; he was the first sovereign of the Papal States, crowned Pepin as King of the Franks, corresponded with the Emperor Constantine on the subject of the restoration of the sacred images, restored many of the ancient churches of the city, and built hospitals specifically for the poor near St. Peter's church where he is buried.
Published on March 26, 2016 02:00
March 25, 2016
Jesus’ Last Supper Menu Revealed in Archaeology Study
Live Science
[image error] [image error]
Artist Giacomo Raffaelli's mosaic copy of Leonardo da Vinci's "Last Supper," from 1816.
Credit: Renata Sedmakova View full size image A bean stew, lamb, olives, bitter herbs, a fish sauce, unleavened bread, dates and aromatized wine likely were on the menu at the Last Supper, says recent research into Palestinian cuisine during Jesus's time.
The food
wasn't eaten during a formal seated gathering at a rectangular table, as shown in many religious art paintings, but with Jesus and his apostles reclining on floor cushions, as the Romans did at that time.
The study by two Italian archaeologists relied on Bible verses, Jewish writings, ancient Roman works and archaeological data to investigate the eating habits in Jerusalem at the beginning of the 1st century A.D.
Video: DaVinci's Outline In The Last Supper?
"The Bible discusses what happened during that dinner, but it doesn't detail what Jesus and his 12 dining companions ate," Generoso Urciuoli, archaeologist at Italy's Petrie center and author of the Archeoricette blog on ancient food, told Discovery News.
Urciuoli, who specializes on the history of early Christianity, and co-author Marta Berogno, archaeologist and Egyptologist at Turin Egypt's museum, will publish their findings next month in the book "Gerusalemme: l'Ultima Cena" (Jerusalem: the Last Supper).
"The starting point is the assumption that Jesus was a Jew. He and his disciples observed the traditions
transmitted by the Torah and its food related bans," Urciuoli said.
Commemorated today by Christians, the Last Supper is the final meal that, according to the Gospel, Jesus shared with his closest disciples in Jerusalem hours before he was turned over by Judas to Roman soldiers and crucified.
Was Last Supper a Day Earlier?
The scene was immortalized by Leonardo Da Vinci, but the masterpiece, one of the world's most famous and powerful paintings, isn't historically accurate, according to Urciuoli.
"Leonardo's mural derives from centuries of iconographic codes. Embodying the sacrament of the eucharist, the Last Supper has a very strong symbolic meaning and this does not help
the historical reconstruction," Urciuoli said.
Putting together historical data and clues from artworks such as third century A.D. catacombs paintings, the researchers were able to reconstruct food and eating habits in Palestine 2,000 years ago.
The picture that emerges is completely different from traditional renderings of the Last Supper. The dinner, which happened on the upper room of a house in Jerusalem, wasn't a seated gathering at a rectangular table.
"At that time in Palestine, food was placed on low tables and guests ate in reclining position on floor cushions and carpets," Urciuoli said.
Improbable Resurrections: 5 Real Cases
Plates, bowls and jars were likely made of stone. Evidence for 1st century A.D. stone vessels has been found at numerous sites near Jerusalem and Galilee.
"Jews that observed the rules of purity used stone vessels because they were not susceptible to transmitting impurity," Urciuoli said.
"Another possibility is the use of fine red terra sigillata pottery, an international
trend at that time," he added.
The position of the guests around the table followed a precise rule, and the the most important were those at the right and left of the main guest.
"Verses from the gospels of John indicate Judas was very close to Jesus, probably to his immediate left. Indeed, we are told that Judas dipped bread into Jesus's dish, following the practice of sharing food from a common bowl," Urciuoli said.
Fact-Checking the Bible
Urciuoli and Berogno narrowed the search for the food present at the Last Supper by reconstructing two other important meals mentioned in the New Testament, the wedding at Cana, which records the water to wine miracle, and Herod's banquet, famous for the beheading of John the Baptist.
"The wedding at Cana allowed us to understand the Jewish religious dietary laws, known as kashrut, which established what foods
can and cannot be eaten and how they must be prepared. On the other side, Herod's Banquet allowed us to analyze Roman culinary influences in Jerusalem," Urciuoli said.
Apart from wine and bread, tzir, a variant of the Roman fish sauce garum, was likely present both at the wedding of Cana and Herod’s banquet, as well as at the Last Supper, the authors said.
Detailing their research in the book, Urciuoli and Berogno also hypothesize the Last Supper might have occurred during the Feast of Booths or Tabernacles, an autumn feast commemorating the years the Israelites spent in the desert in fragile dwellings after the exodus.
But according to the Gospel of Mark, Jesus prepared for the Last Supper on the "first day of Unleavened Bread, when they sacrificed the Passover lamb."
Jesus' House? Structure May Be Where He Grew Up
If the Last Supper was a Passover dinner, held by Jews then as now to commemorate the exodus from Egypt, the meal would have likely included lamb.
Scripture provides us with another clue: unleavened bread and wine were also on the menu. Jesus broke bread and blessed wine, telling his Apostles that the bread was his body and the wine was his blood — thus laying the basis for the communion.
According to Urciuoli and Berogno, other food on the table would have included cholent, a stewed dish of beans cooked very low and slow, olives with hyssop, a herb with a mint-like taste, bitter herbs with pistachios and a date charoset, a chunky fruit and nut paste.
"Bitter herbs and charoset are typical of Passover, cholent is eaten during festivities, while hyssop was also consumed on a daily basis," Urciuoli said.
[image error] [image error]

Credit: Renata Sedmakova View full size image A bean stew, lamb, olives, bitter herbs, a fish sauce, unleavened bread, dates and aromatized wine likely were on the menu at the Last Supper, says recent research into Palestinian cuisine during Jesus's time.
The food

The study by two Italian archaeologists relied on Bible verses, Jewish writings, ancient Roman works and archaeological data to investigate the eating habits in Jerusalem at the beginning of the 1st century A.D.
Video: DaVinci's Outline In The Last Supper?
"The Bible discusses what happened during that dinner, but it doesn't detail what Jesus and his 12 dining companions ate," Generoso Urciuoli, archaeologist at Italy's Petrie center and author of the Archeoricette blog on ancient food, told Discovery News.
Urciuoli, who specializes on the history of early Christianity, and co-author Marta Berogno, archaeologist and Egyptologist at Turin Egypt's museum, will publish their findings next month in the book "Gerusalemme: l'Ultima Cena" (Jerusalem: the Last Supper).
"The starting point is the assumption that Jesus was a Jew. He and his disciples observed the traditions

Commemorated today by Christians, the Last Supper is the final meal that, according to the Gospel, Jesus shared with his closest disciples in Jerusalem hours before he was turned over by Judas to Roman soldiers and crucified.
Was Last Supper a Day Earlier?
The scene was immortalized by Leonardo Da Vinci, but the masterpiece, one of the world's most famous and powerful paintings, isn't historically accurate, according to Urciuoli.
"Leonardo's mural derives from centuries of iconographic codes. Embodying the sacrament of the eucharist, the Last Supper has a very strong symbolic meaning and this does not help

Putting together historical data and clues from artworks such as third century A.D. catacombs paintings, the researchers were able to reconstruct food and eating habits in Palestine 2,000 years ago.
The picture that emerges is completely different from traditional renderings of the Last Supper. The dinner, which happened on the upper room of a house in Jerusalem, wasn't a seated gathering at a rectangular table.
"At that time in Palestine, food was placed on low tables and guests ate in reclining position on floor cushions and carpets," Urciuoli said.
Improbable Resurrections: 5 Real Cases
Plates, bowls and jars were likely made of stone. Evidence for 1st century A.D. stone vessels has been found at numerous sites near Jerusalem and Galilee.
"Jews that observed the rules of purity used stone vessels because they were not susceptible to transmitting impurity," Urciuoli said.
"Another possibility is the use of fine red terra sigillata pottery, an international

The position of the guests around the table followed a precise rule, and the the most important were those at the right and left of the main guest.
"Verses from the gospels of John indicate Judas was very close to Jesus, probably to his immediate left. Indeed, we are told that Judas dipped bread into Jesus's dish, following the practice of sharing food from a common bowl," Urciuoli said.
Fact-Checking the Bible
Urciuoli and Berogno narrowed the search for the food present at the Last Supper by reconstructing two other important meals mentioned in the New Testament, the wedding at Cana, which records the water to wine miracle, and Herod's banquet, famous for the beheading of John the Baptist.
"The wedding at Cana allowed us to understand the Jewish religious dietary laws, known as kashrut, which established what foods

Apart from wine and bread, tzir, a variant of the Roman fish sauce garum, was likely present both at the wedding of Cana and Herod’s banquet, as well as at the Last Supper, the authors said.
Detailing their research in the book, Urciuoli and Berogno also hypothesize the Last Supper might have occurred during the Feast of Booths or Tabernacles, an autumn feast commemorating the years the Israelites spent in the desert in fragile dwellings after the exodus.
But according to the Gospel of Mark, Jesus prepared for the Last Supper on the "first day of Unleavened Bread, when they sacrificed the Passover lamb."
Jesus' House? Structure May Be Where He Grew Up
If the Last Supper was a Passover dinner, held by Jews then as now to commemorate the exodus from Egypt, the meal would have likely included lamb.
Scripture provides us with another clue: unleavened bread and wine were also on the menu. Jesus broke bread and blessed wine, telling his Apostles that the bread was his body and the wine was his blood — thus laying the basis for the communion.
According to Urciuoli and Berogno, other food on the table would have included cholent, a stewed dish of beans cooked very low and slow, olives with hyssop, a herb with a mint-like taste, bitter herbs with pistachios and a date charoset, a chunky fruit and nut paste.
"Bitter herbs and charoset are typical of Passover, cholent is eaten during festivities, while hyssop was also consumed on a daily basis," Urciuoli said.
Published on March 25, 2016 05:11
Science Sheds New Light on the Life and Death of Medieval King Erik
Ancient Origins
Statue of King Erik outside Uppsala Cathedral. Gunilla Leffler/CC BY ND 3.0
The saint's legend speaks of a king who died a dramatic death in battle outside the church in Uppsala, Sweden, where he had just celebrated mass. But what can modern science tell us about his remains? A research project now reveals more of the health condition of Saint Erik, what he looked like, where he lived and the circumstances of his death.
[image error]No contemporary sources mention Erik Jedvardsson, the Swedish king who was later sainted. The only account of his life is the saint's legend, in its preserved form written in the 1290's. Such legends are often unreliable. The Erik legend is, however, based on an older legend which has been lost, and this longer legend may have been much older.
The preserved legend says that Erik was chosen to be king, ruled fairly, was a devoted Christian, led a crusade against Finland, and supported the Church. He was killed in 1160, in his tenth year of rule, by a Danish claimant to the throne. His remains have rested in a reliquary since 1257.
A thorough analysis of the skeleton in the reliquary was conducted in 1946, but the availability of new methods of analysis motivated a new examination in 2014. On 23 April 2014, the reliquary was opened at a ceremony in Uppsala Cathedral. After this, researchers from several scientific disciplines set to work running tests on the remains in an attempt to learn more about the medieval king. Now, the first results of these examinations are made public.
A mural in Uppsala Cathedral. (
Anders Damberg/CC BY ND 3.0
)'The interdisciplinary research collaboration on the analysis of the skeletal remains of Saint Erik provides extensive information about his health condition (orthopaedists and radiologists), genealogy (aDNA analysis), diet (isotopanalys), and his death (forensic medicine)', says project leader Sabine Sten, professor of osteoarchaeology at Uppsala University.
Ruthless Perception of Vikings Returns as Evidence of the Use of Slaves During the Viking Age Comes into Focus Yet AgainArchaeologists in Sweden unearth first Viking brooch piece depicting dragon headThe Royal Mounds of Gamla Uppsala, Ancient Pagan Site of SwedenThe reliquary contains 23 bones, seemingly from the same individual. They are also accompanied by an unrelated shinbone. The radiocarbon values measured in the bones are consistent with a death in 1160. The osteological analysis shows that the bones belong to a man, 35-40 years old and 171 cm tall.
Some of the contents of King Erik’s reliquary. Note that the picture is arranged, this was not how it looked when the box was opened. (
Anders Tukler
)Examinations of the bones using computer tomography at the University Hospital in Uppsala found no discernible medical conditions. DXA- and pQCT measurements conducted at the same hospital found that Erik did not suffer from osteoporosis, or brittleness of the bones. Quite the opposite, as he had a bone density about 25 percent above that of the average young adult of today. King Erik was well-nourished, powerfully built and lived a physically active life.
Examinations of the bones using computer tomography at the University Hospital in Uppsala found no discernible medical conditions. (
Adel Shalabi/CC BY ND 3.0
)The isotope analysis points to a diet rich in freshwater fish, which indicates that the king obeyed the church rules on fasts, i.e. days or periods when the consumption of meat was forbidden. Stable isotopes also imply that he did not spend his last decade in the expected Uppsala area but rather in the province of Västergötland further south. These conclusions should however be considered very preliminary, as there are as of yet very few other studies to compare the isotope values to.
The opening of the reliquary also saw DNA samples taken. It is hoped that these will produce results that will shed new light on questions of genealogy. This analysis has not yet been completed, and is expected to take another year. The researchers can, however, reveal that the samples have yielded DNA information.
The long goodbye to Scandinavian Paganism and the Christianization of three realmsElfdalian, the Ancient Viking Forest Language of Sweden, Set to be RevivedThe Tomb of Sunken Skulls in Sweden sheds light on prehistoric inhabitantsThe cranium in the reliquary is dented by one or two healed wounds that may have been due to weapons. The legends say that Erik led a crusade against Finland, which is thought to be a possible explanation of the injuries.
The cranium in the reliquary is said to be dented by one or two healed wounds that may have been due to weapons. (
Sabine Sten/CC BY ND 3.0
)The saint's legend says that in the king's final battle, the enemy swarmed him, and when he fell to the ground they gave him wound after wound until he lay half dead. They then taunted him and finally cut off his head. The remaining bones have at least nine cuts inflicted in connection with death, seven of them on the legs. No wounds have been found on the ribs or the remaining arm bone, which probably means that the king wore a hauberk but had less protected legs. Both shin bones have cuts inflicted from the direction of the feet, indicating that the victim lay on his front.
A neck vertebra has been cut through, which could not have been done without removing the hauberk, i.e. not during battle. This confirms that there was an interlude, as described by the taunting in the legend, between battle and decapitation. At no point do the documented wounds gainsay the account of the fight given by the much later legend.
A shin bone with cuts from battle. The saint's legend says that in the king's final battle, the enemy swarmed him, and when he fell to the ground they gave him wound after wound until he lay half dead. (
Anna Kjellström/CC BY ND 3.0
)The research results will be published in an upcoming article in the scientific journal Fornvännen.
Featured Image: On April 23, 2014, the reliquary was opened at a ceremony in Uppsala Cathedral. After this, researchers from several scientific disciplines set to work running tests on the remains in an attempt to learn more about the medieval king. Now, the first results of these examinations are made public. Source: Mikael Wallerstedt/CC BY ND 3.0
The article ‘ Science shed new light on the life and death of medieval king Erik ’ by Uppsala Universitet was originally published on Science Daily and has been republished under a Creative Commons license.

Statue of King Erik outside Uppsala Cathedral. Gunilla Leffler/CC BY ND 3.0
The saint's legend speaks of a king who died a dramatic death in battle outside the church in Uppsala, Sweden, where he had just celebrated mass. But what can modern science tell us about his remains? A research project now reveals more of the health condition of Saint Erik, what he looked like, where he lived and the circumstances of his death.
[image error]No contemporary sources mention Erik Jedvardsson, the Swedish king who was later sainted. The only account of his life is the saint's legend, in its preserved form written in the 1290's. Such legends are often unreliable. The Erik legend is, however, based on an older legend which has been lost, and this longer legend may have been much older.

The preserved legend says that Erik was chosen to be king, ruled fairly, was a devoted Christian, led a crusade against Finland, and supported the Church. He was killed in 1160, in his tenth year of rule, by a Danish claimant to the throne. His remains have rested in a reliquary since 1257.
A thorough analysis of the skeleton in the reliquary was conducted in 1946, but the availability of new methods of analysis motivated a new examination in 2014. On 23 April 2014, the reliquary was opened at a ceremony in Uppsala Cathedral. After this, researchers from several scientific disciplines set to work running tests on the remains in an attempt to learn more about the medieval king. Now, the first results of these examinations are made public.

Ruthless Perception of Vikings Returns as Evidence of the Use of Slaves During the Viking Age Comes into Focus Yet AgainArchaeologists in Sweden unearth first Viking brooch piece depicting dragon headThe Royal Mounds of Gamla Uppsala, Ancient Pagan Site of SwedenThe reliquary contains 23 bones, seemingly from the same individual. They are also accompanied by an unrelated shinbone. The radiocarbon values measured in the bones are consistent with a death in 1160. The osteological analysis shows that the bones belong to a man, 35-40 years old and 171 cm tall.


The opening of the reliquary also saw DNA samples taken. It is hoped that these will produce results that will shed new light on questions of genealogy. This analysis has not yet been completed, and is expected to take another year. The researchers can, however, reveal that the samples have yielded DNA information.
The long goodbye to Scandinavian Paganism and the Christianization of three realmsElfdalian, the Ancient Viking Forest Language of Sweden, Set to be RevivedThe Tomb of Sunken Skulls in Sweden sheds light on prehistoric inhabitantsThe cranium in the reliquary is dented by one or two healed wounds that may have been due to weapons. The legends say that Erik led a crusade against Finland, which is thought to be a possible explanation of the injuries.

A neck vertebra has been cut through, which could not have been done without removing the hauberk, i.e. not during battle. This confirms that there was an interlude, as described by the taunting in the legend, between battle and decapitation. At no point do the documented wounds gainsay the account of the fight given by the much later legend.

Featured Image: On April 23, 2014, the reliquary was opened at a ceremony in Uppsala Cathedral. After this, researchers from several scientific disciplines set to work running tests on the remains in an attempt to learn more about the medieval king. Now, the first results of these examinations are made public. Source: Mikael Wallerstedt/CC BY ND 3.0
The article ‘ Science shed new light on the life and death of medieval king Erik ’ by Uppsala Universitet was originally published on Science Daily and has been republished under a Creative Commons license.
Published on March 25, 2016 03:00