Kathy Howard's Blog: Unshakeable Faith for Life, page 2

Does Your “Diet” Promote Spiritual Health?

Last month we welcomed our seventh grandchild into the world. John Travis is a very healthy baby and flourishing on breast mile alone. But soon he will need more than milk. At the appropriate time, his parents will introduce a variety of healthy fruits and vegetables. Baby John won’t grow properly without them.

Likewise, we need a healthy spiritual diet of God’s Word to grow spiritually strong. Therefore, it’s important for us to regularly evaluate the quality of our Bible intake. First, let’s consider four unhealthy spiritual diets.

4 Unhealthy Spiritual DietsSpoon fed– Do you spend the bulk of your Bible study time in “secondhand” learning? Do you ingest God’s Word only after it’s filtered through someone else’s teaching? There’s nothing wrong with doing a published Bible study or listening to sermons and podcasts, but those things merely supplement our own personal study. I love to dig into a meaty study by a solid Bible teacher or listen to a great podcast. But there is no substitute for getting into God’s Word for ourselves. Everyone who has a saving relationship with Jesus has the indwelling Holy Spirit to help us understand everything God has given us in His Word (1 Corinthians 2:10-16). Let us get into God’s Word for ourselves! He will give us understanding if we ask and rely on Him to do it!Baby food– When Jesus first drew us to Himself, the first truths we learned was that our gracious God offers forgiveness for our sin and eternal life through the death and resurrection of Jesus Christ. It’s a glorious message! The most important truth we will ever hear. But so many of us don’t move much deeper than that (1 Corinthians 3:1-3). We repeatedly read about God’s love and grace, but hesitate to move on to God’s teaching about spiritual transformation and holy living. To grow spiritually, to be transformed into the image of Christ, we must add to those beautiful foundational truths. We must also explore the deep truths of God’s Word so He can use them to renew our minds (Romans 12:1-2) and train us in righteousness (Hebrews 5:11-14).Junk food– When we eat nothing but fast food, sweets, and processed foods our body will not be able to function properly. In fact, we are much more likely to develop things like obesity, diabetes, and hypertension. Our body needs real food for good health. The same is true spiritually. Some examples of spiritual junk food include shallow self-centered teaching, light-hearted devotional “fluff,” and even distortion of God’s truth (2 Peter 3:17). We must be responsible for what we feed our souls. Let it be healthy, deep, and true! (See “Spiritual Junk Food” for more examples.)Picky Eater– If we only eat a small variety of food we will deprive our bodies of many vital vitamins and minerals. We need a wide range of fruits, proteins, vegetables, and grains to get everything we need for a healthy body. The same is true with God’s Word. Sometimes we tend to read and study the same passages or books over and over and neglect others. Believers need the whole counsel of Scripture. All Scripture is inspired by God and useful for what He wants to accomplish in our lives (2 Timothy 3:16-17). We need it all. God’s story flows through every book, every chapter, every verse.A Diet that Promotes Spiritual Health

So, what does a healthy intake of God’s Word look like? The following tips will get us started on a healthy spiritual diet. For more helps check out some of the additional links at the end of this post.

Read and study the Bible regularly for yourself – The Bible tells us to train ourselves for godliness (1 Timothy 4:7). This requires a commitment and discipline. Find a time that works for you and begin to develop a habit. (Also see “ Quiet Time Tips” and “ 4 R Bible Study Method .”)Mediate on what you read – Don’t stop with a cursory reading. Think on it, allow God’s truths to penetrate your heart and mind. Then God will use those truths to transform the way you think about Him, yourself, and the world (Psalm 1:1-3). If you’d like more information on biblical meditation see “5 Probing Questions to Help You Meditate on Scripture.”Respond to what God says – Maybe God wants you simply to sit and worship Him. Perhaps God wants you to stop a certain behavior or help someone in need. My prayer for you and for myself is that we will be doers of the Word and just hearers only (James 1:22). Also see “ 4 Ways to Apply Scripture to Your Life .”

So, what does your spiritual diet look like? What do you need to change?

Does Your “Diet” Promote Spiritual Health? by Kathy Howard.

How to Understand the Metaphors and Similes in the Bible

Word pictures and figures of speech fill Scripture, but this post specifically focuses on metaphors and similes in the Bible. We will consider their benefit and how we can best understand them. But first, what are they?

Metaphors and similes are both word pictures that biblical authors use to help us understand deep spiritual truths. The authors present images of the familiar and concrete to explain the more unfamiliar and abstract. They compare two essentially different things to highlight one or more ways they are alike.

The difference between metaphors and similes is subtle. Similes use words such as “like” or “as” to soften the comparison. For instance, Jesus used this simile to teach about the nature of the kingdom of God: “The kingdom of heaven is like a grain of mustard seed” (Matthew 13:31). 

In contrast, metaphors don’t include words that clearly announce that a comparison is coming. Instead, metaphors boldly declare that “this is that.” For instance, Jesus used a metaphor when He told His followers, “You are the salt of the earth” (Matthew 5:13 ESV). However, the reader easily recognizes both simile and metaphor as word pictures.

Different Forms of Metaphors and Similes in the Bible

Metaphors and similes appear in Scripture in various forms. Sometimes they are small, simple images contained in just one sentence. For instance, we see a simple metaphor when Jesus called His first disciples. “Follow me, and I will make you fishers of men” (Matthew 5:19 ESV).

Sometimes we see pairs or strings of simple word pictures joined together for greater impact. For instance:

So, I am to them like a lion; like a leopard I will lurk beside the way. I will fall upon them like a bear robbed of her cubs; I will tear open their breast, and there I will devour them like a lion, as a wild beast would rip them open. Hosea 13:7-8 ESV

One more form is the extended metaphor or simile. The author paints a more detailed image for the reader then expands on it using commentary and explanation. My favorite example is Psalm 1:1-3:

Blessed is the man  who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the Lord, and on his law he meditates day and night.

He is like   a tree  planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers.

The simile proper is the image of the tree. But the author expands on it with commentary and explanation both before and after. He also compares the man who delights in God’s Word with the wicked. This simile teaches us the value of grounding our life in Scripture. We will be spiritually healthy and vital and we will be productive for God’s kingdom. 

The Effectiveness of Word Pictures in the Bible 

Word pictures are a very effective teaching tool. The rich images heighten our learning by sparking our imagination and engaging our emotions. Because of the familiarity of the visual painted for us, we can see, feel, smell, hear, and taste it. With all of our senses involved, the biblical author now invites us to impose or transfer the meaning of the familiar to something less familiar or unknow. In this way, he uses the metaphor or simile to communicate deep or complex spiritual truth.

Not only do we gain deeper understanding through word pictures, but the truth they teach sticks with us better than truth simply stated with words. For instance, Psalm 23 is probably the best-known and likely the most-loved psalm. Even many people not familiar with the Bible have heard and remember it. The Lord is my Shepherd; I shall not want. 

Tips for Understanding the Metaphors and Similes in the Bible

Although word pictures are heavily used in the Bible’s poetry, we also find them throughout Scripture. Jesus used them liberally because He knew their power to effectively communicate important spiritual truth. The following tips will help us recognize the truth they teach. (Also see “Poetic Metaphor” on the Bible Project.)

Identify the image – Recognize that the biblical author is intentionally using a word picture and identify what it is. Observe the image – Next, “see what it says.” Look for how the author describes the image. What components does he highlight? Look to see if the author compares or contrasts this image with something else. (Also see “10 Observation Tips for Better Bible Study.“)Consult resources for cultural and historical information if needed – The biblical authors painted word pictures grounded in their time and culture. Although they were familiar to their original readers, some may be unfamiliar to us. Therefore, for solid understanding we may need to consult resources. (Also see “ Mind the Historical and Cultural Gap. “)Identify the spiritual truth or concept – The abstract concept described by the word picture might be clearly stated by the author in the immediate context. If it’s not, back up and consider the larger literary context. Understand what the concrete word picture teaches about this abstract spiritual truth – Particularly note any commentary or explanation the author gives. Identify the main points the author makes. Write a brief statement summarizing the overall truth.Recognize where the comparison end – Word pictures have limits. Every analogy breaks down at some point. We must not try to go beyond the comparison the biblical author intended.

What is your favorite metaphor or simile in the Bible? What does it teach?

How to Understand the Metaphors and Similes in the Bible by Kathy Howard.

4 Tips for Understanding the Proverbs 31 Woman

Have a love/hate relationship with the Proverbs 31 woman? Yes, we admire her energy and success. But frankly, the woman set the bar far too high for the rest of us. We read the 31st chapter of the book of Proverbs and think, “That’s just impossible.” We feel defeated before we ever begin. But, perhaps we’ve misunderstood this woman all along.

The woman described in the last chapter of the book of Proverbs, also known as the “wife of noble character” is more than just a description of a godly woman. Throughout Proverbs, the wisdom writer often personifies wisdom. Since the Hebrew word for wisdom is feminine, it’s natural to portray her as a woman.

The wife of noble character then is the personification of wisdom, a composite of all the characteristics of wisdom we see in the collection of proverbs. This wise woman of virtue stands in contrast to all the adulterous and foolish women set forth throughout the book. She is an idealized wife, in an idealized home. And of course, she is set in the time and culture of an ancient Jewish household.

On commentator said it reads more like an ancient hymn, a musical poem to lady wisdom. Husbands and children even recited it in ancient Jewish homes at Sabbath dinner by. Structurally, it’s an acrostic. The first word of each line begins with a letter of the Hebrew alphabet in sequence.

4 Tips to Help Us Understand

Many of us read Proverbs 31 but aren’t quite sure what to do with it. Are we supposed to follow her example? Is she our goal? Before we get overwhelmed by this “perfect,” godly woman, let’s step back and look at the passage through the lens of solid Bible study principles. The following tips will help us gain a proper perspective.

Consider the literary genre – Like every other genre in the Bible, proverbs/wisdom literature has its own principles for interpretation. By their nature, proverbs are principles for wise living that encapsulates broad observation about life. As applied to this wise woman, she is our example in an overall, broad way, but not necessarily in all the specifics of her life. (Also see “ 3 Tips to Help You Understand Proverbs .”)Check the literary context – Literary context includes the verses immediately surrounding the passage in question, but also the whole book and the entire Bible. To best understand the Proverbs 31 woman, we need to keep the whole of Proverbs in mind as discussed in the section above. The Proverbs 31 woman is wisdom personified for the whole book. (Also see “ How Biblical Literary Context Aids Our Understanding. “)Keep the historical and cultural context in mind – As you read through Proverbs 31:10-31, you’ll see a host of specific tasks carried out by this industrious woman. However, many of them – like planting a vineyard and spinning her own cloth (Proverbs 31:16, 19) – are closely tied to her time and culture. God does not intend for us to perform these specific tasks. (Also see “ Mind the Historical and Cultural Gap in Scripture .”)Identify the underlying truths and principles – When we seek to understand a Bible passage, we must first recognize what it meant to the original audience. That is the first and only meaning of the text. Sometimes this meaning is directly applicable to God’s people of all time. For instance, consider Jesus’ command to “Love one another as I have loved you (John 15:12).” But, sometimes the specific meaning cannot be directly applied. Consider Paul’s command to the believers in Rome to help Phoebe in whatever she needs (Romans 16:1-2). Although Phoebe has long been with Jesus, we can apply the underlying principle by being quick to help our Christian leaders. The Proverbs 31 woman engaged in many tasks and enterprises rooted in her ancient culture. While we can’t duplicate those, we can identify things like character attributes, how she related to others, and the quality of her work in all areas of her life. Those we can emulate. What do we do with Proverbs 31 Woman?

By approaching this “super woman” with the right Bible study attitude, we can once and for all lay down any animosity or jealousy we’ve felt over the years. This woman is not smarter or more energetic than today’s Christian woman. She does not possess some secret, super power or run for days with no sleep. Here are a few ways we can respond instead:

Embrace the source of her wisdom – The “secret” of this amazing woman is the source of her wisdom. “Charm is deceitful, and beauty is vain, but a woman who fears the LORD is to be praised” (Proverbs 31:30 ESV). “The fear of the LORD” is a running theme in the book of Proverbs. God is the Source of true wisdom (Proverbs 8:22). If we want to live wisely and not work against the One who designed the universe we must submit to Him and His ways. We must acknowledge His authority and yield to His Lordship in our lives. “The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is insight.” (Proverbs 9:10).Identify her basic attitudes and motivations – We cannot copy her behavior, but we can identify those things that drive her behavior. By adopting those attitudes and motivations, our behavior will then be a model of godly living in our culture today.Ask God to instill the same wise, godly characteristics in us – I think the reason the Proverbs 31 woman often intimidates us is because we are looking at what all she does rather than who she is. For instance, this wise woman is hardworking, generous, a good steward of her resources, watches her words, and plans for the future. She yields to the God of wisdom in every area of her life. 

In what way have you previously misunderstood the Proverbs 31 woman?

4 Tips for Understanding the Proverbs 31 Woman by Kathy Howard.

Six Tips for Understanding Apocalyptic Literature

Apocalyptic literature, which is a specific type of biblical prophecy, is one of the various genre types found in the Bible. General prophecy, which is far more common in the Bible than apocalyptic, communicates the “word of God” directly to the audience with a frequent “thus says the Lord” formula. Through prophecy, God announces judgment or salvation and how He will work that out in human history. (Also see “4 Tips to Understand the Prophets” and “Tips for Handling 8 Different Literary Genres.”)

Although fascinating, the apocalyptic style is more difficult and less direct than general prophecy. Rather than straight forward declarations, this genre uses dreams, elaborate visions, and strange symbolism to reveal God’s hidden future plans. The word “apocalypse” means “to uncover or reveal.” Although apocalyptic prophecy predicts literal future events, these events are not described in literal ways. 

When we think about apocalyptic literature, our thoughts typically go to the book of Revelation. However, we also find this genre type in smaller portions of some of the Old Testament prophets like Daniel, Ezekiel, and Zechariah. 

Six Tips for Understanding Apocalyptic Literature

Ready to dive in? Although this literature type is probably the most difficult in Scripture, it is not impossible. You just need the right approach and a few tools. Here are seven tips to help:

Set realistic expectations – The meaning was far clearer to the book’s first audience than it is for us today. They would have been closely connected to the descriptions and symbolism used. Culture and history have created a big interpretive gap for the modern reader. Plus, the genre is intentionally symbolic. Although God reveals much of Himself and His plans to mankind, He also keeps some things veiled. Discover the original historical and cultural context – Although all prophecy has meaning for us today, it had immediate relevance for the first readers. Learn as much as possible about the situation of the original audience so you can properly understand what the prophecy meant for them. Only then can we identify timeless truths and principles to apply to our own lives today. Trustworthy resources can help with this. (See “When Should I Use Bible Study Resources to Aid My Study?”)Identify the author’s original purpose – Knowing why the biblical author wrote to this particular audience at that particular time will help us understand the original meaning. For instance, John wrote the book of Revelation to believers in Asia who were suffering under Emperor Nero’s persecution. John’s primary concern was to encourage those first-century believers who faced persecution to stand firm and to be assured that in the end Jesus would vindicate His martyrs. Sometimes the purpose is easy to identify by an overview of the book. If it’s not easily identified, check the book’s introduction in a study Bible or see “First Steps to Study a Bible Book.”Remember not all apocalyptic-style prophecy is future for us – Although all prophecy was in the future for the original audience, some of these events are now in our past. For instance, much of what Daniel predicted in chapters 7-12 played out historically between the two testaments. And much of the prophecy in Revelation pointed to events that were near-future for the first audience. While, prophecy often has multiple levels of fulfillment – including still future, end time events – we cannot properly understand it apart from recognizing its original meaning.Don’t “over-interpret” the symbols – Look for “big picture” understanding over assigning meaning to every detail. Consider the primary ideas God wants to communicate through the visions, symbols, and dreams. Also look for any interpretation given by the author. For instance, in Revelation John identifies multiple symbols throughout his letter like the seven lampstands (1:20), the dragon (12:9), the bowls of incense (5:8), and the ten horns (17:12).Don’t interpret the symbols through a modern lens – Although it’s tempting to impose our own worldview on the symbolism, it can never mean something incomprehensible to the original audience. For instance, the war-like locusts in Revelation 9:7-11 cannot be military helicopters. 

I hope these tips help! We don’t have to avoid the apocalyptic literature in the Bible. God wants us to understand His Word. 

What about you? Have you read much of the Bible’s apocalyptic literature?

For additional help check out the following articles:

How to Read Apocalyptic Literature 5 Tips for Reading Apocalyptic Literature How to Read the Bible: Apocalyptic Literature by the Bible Project

Six Tips for Understanding Apocalyptic Literature  by Kathy Howard.

Biblical Interpretation: How to Understand the Bible

Many Christians lack confidence that they will be able to understand the Bible when they read it. The problem is not with the person or the Bible. It’s simply a lack of the right tools. However, with a little guidance you can interpret the original meaning of what you read. (Also see “Top Two Reasons We Don’t Read the Bible More.”) 

What is Biblical Interpretation?

Biblical interpretation is the process by which we seek to understand the biblical author’s original intent then identify eternal truths and timeless principles. We do this by reflecting on our thorough observations of a text while considering sound interpretive guidelines. Interpretation, the second step in Inductive Bible Study, connects observation and application. 

The first step is “observation.” Before we can know what it means, we must see what it says. Thorough observation lays the right foundation for faithful interpretation of God’s original meaning. Proper interpretation is then the launchpad for the third step, effective application. (Also see “What is Inductive Bible Study?,” “The 4 R Inductive Bible Study Method,” and “Ten Observation Tips.”)  

Every passage in the Bible has just one meaning – the one God originally gave it through His human authors. It’s our task as students of Scripture to use proper Bible study tools to understand that one original meaning and identify the eternal, spiritual truths it teaches. The end goal then is applying these truths to our lives. (Also see “4 Ways to Apply Scripture.”)

A Few Guidelines to Help You Properly Understand the Bible

Solid biblical interpretation recognizes certain rules or principles. These guidelines act like guardrails to prevent us from running off the road of understanding. 

As we reflect on what we observed in a passage we must keep these interpretive guidelines in mind. So, what are these guidelines? While the following list of interpretative principles are not exhaustive, they are the most basic. (Also see “7 Principles of Biblical Interpretation” and “Interpreting Scripture: A General Introduction.”)

Consider the Literary Genre – Identify the Bible book’s literature type and apply its principles. (See “8 Tips for Handling Different Biblical Genres.”)Keep the passage in its Context – Pull back to make sure you get the full literary context. (See “How Biblical Literary Context Aids Our Understanding.”)Know the Historical and Cultural Contexts – You’ll likely need resources to learn about the historical setting and the culture of the time. (Also see “Mind the Historical and Cultural Gap.”)Look for the Literal Meaning – Unless the context or a literary device clearly indicates otherwise we should look for the plain, literal, and most obvious meaning. (See “How to Understand the Bible: Literally or Figuratively?”)Think about the whole counsel of Scripture – God’s inspired Word will not contradict itself. If we encounter a “contradiction,” we have misunderstood one or both passages. (See video, “What does it mean that the Bible is inspired?”)Contemplate the metanarrative of Scripture – God’s Word tells one “big story” from beginning to end and every piece fits this larger narrative. (See “What is the Metanarrative of the Bible?”)

With awareness of these guidelines we can now make some conclusions about the author’s original intent, which is God’s eternal meaning.

Two Levels of Interpretation

After reading and observing the chosen passage we move to interpretation. First, we recognize what it meant to the first readers. Then, we identify the underlying eternal truths and timeless principles to apply to our lives today.

First readers: 

No passage can ever mean what it never meant. Therefore, we must first answer the question, “What did the author intend to communicate to his original audience in their historical and cultural context?” 

To aid your understanding, briefly summarize or outline the overall content and/or make a short bullet list of his points. Summarize his overall main idea and identify his reason for writing. Look for how he wanted his readers to respond. What did he want them to believe or obey or change? Also identify the reasons/truths he gave as support for this desired response.

Today’s readers:

After we’ve recognized the meaning to the original readers, we can identify the eternal truths and timeless principles that support it. These will be true and applicable no matter our culture or historical setting. They will be relevant to all people of all time. They will be not conflict with other Scriptural truths.

God does not change. He is eternally holy. His ways, purposes, and character remain the same forever. The final step of interpretation is to identify these truths and principles. They may pertain to God Himself, His salvation, His purposes and work, the nature of mankind, the work of Christ’s church, and more.

An Example of Identifying Timeless Principles for Application

Sometimes a passage may not have direct application for us today, but every passage has implications for God’s people of all time, including us today. 

For instance, near the end of Paul’s letter to the believers in Rome, Paul gave them specific instructions regarding Phoebe, the Christian woman who delivered his letter:

I commend to you our sister Phoebe, who is a deacon in the church in Cenchrea. Welcome her in the Lord as one who is worthy of honor among God’s people. Help her in whatever she needs, for she has been helpful to many, and especially to me. Romans 16:1-2 NLT

Paul’s original intent is that the Roman Christians would follow his instructions to welcome, honor, and help Phoebe because she had served both Paul and them. Does this apply to us? If so, how?

We can’t help Phoebe because she lived and died two millennia ago. However, the principles underlying Paul’s instructions to the Romans are eternal and timeless. Christians today should also welcome, honor, and help those leaders who selflessly minister to us and serve the Lord.

Have you struggled to understand the Bible? In what ways has this post helped? Are there other tips that help you?

Biblical Interpretation: How to Understand the Bible by Kathy Howard.

How To OBSERVE a Bible Passage

Observation is the first step of any solid Bible study method. But before we talk about how to observe a Bible passage, let’s take a moment to touch on what observation is and why we do it. 

Our overall goal of Bible study is to know God better and apply His Word to our lives. To that end, our task as students of Scripture is to use proper Bible study tools to understand God’s one original meaning of the passage and identify the eternal, spiritual truths it teaches so we can apply them.

A solid method that helps us meet these goals is Inductive Bible study. This approach is comprised of three steps – observation, interpretation, and application. Students look for evidence in the text and draw conclusions about the meaning using appropriate guidelines. (Also see “4 R Inductive Bible Study” and what is “Inductive Bible Study?”)

What is Observation?

Observation, our first step in Bible study, must be done before we can rightly understand a passage. Before we can know what a passage means, we must know what it says. We recognize what it says when we observe the Bible passage, examining the text to see what’s there and what’s not there. 

Observation is ACTIVE.

We look closely, ask questions, and take notes. Simply reading through a passage is not the same as observing it. 

The distinction is a bit like the difference between the way men and women look for something. My husband will open the door to the fridge or pantry and quickly look inside. If the item he is looking for is not in the front at eyelevel he will probably miss it. He doesn’t look on every shelf or move anything to look behind it. It’s passive and quick. Then he comes to a faulty conclusion and declares, “We are out of…” Then I look on each shelf, move larger items and almost always find it. 

Observation is OBJECTIVE.

Many of us have had a lot of exposure to Scripture. We’ve heard lots of sermons, participated in Bible study classes, listened to podcasts, read books, and read our Bibles. This exposure has fostered ideas, conceptions, and beliefs about various parts of Scripture. Much is correct and faithful to Scripture. But some of it is not.

When we read and observe Scripture, let’s intentionally set aside these preconceived understandings. We don’t want to read any wrong assumptions into the text. We want God to speak to us through it. We want HIS truth. 

However, we also want to keep in mind what we know to be true about the whole counsel of Scripture. Since there is no contradiction in God’s Word, the metanarrative – big story of Scripture – helps us understand each piece.

How to Observe a Bible Passage

Observation is both a “science” and an art. There are wrong ways to do it, but there are also many right approaches. I’ve read lots of books on Inductive Bible Study and no two present the process of observation in exactly the same way. The following is a framework or launching pad that you can use to shape your process to fit you.

Read through the entire passage 

Get the overall picture before you begin breaking down the pieces. It’s extremely helpful to read the passage in more than one translation. Choose translations that are based on different translation philosophies to deepen your understanding. (See “Why are There So Many Bible Translations?”) Typically, I read first from the ESV (word-for-word translation) and then from the NLT (thought-for-thought translation). 

Take notes as you observe

Taking notes and/or marking right on the page when you observe a Bible passage shifts Bible reading from passive to active. You interact with the text. The activity enhances your learning and increases your memory of the passage. I love the observation step. I feel as though I take ownership of the passage. It becomes mine. 

Find a method of note-taking that works for you. Some use a separate notebook or journal. I love putting my notes right in my Bible. The visual helps me process it all. I use a combination of highlighting, underlining, and writing. I use a single-column, wide-margin journaling Bible with thicker paper. Here’s the Bible I use and here’s more information about my Bible highlighting method.

Explore the content   

Act like a journalist or a detective. Look for clues, evidence, and facts. Ask questions like who, what, where, when, why, and how. Be objective and non-biased. Do your best not to read anything into the passage that isn’t there. You are simply looking for what the author said. 

Some common things to look for include key words and phrases, facts, commands, word pictures, contrasts, comparisons, word pictures, and characteristics about God. The more you read, the more you will see.

 (See “10 Observation Tips for Better Bible Study” for additional observation help.)

Notice relationship

Clauses, sentences, and paragraphs inform and relate to other clauses, sentences, and paragraphs. We must keep everything in its literary context to properly understand. (Also see “How Biblical Literary Context Aids Our Understanding.”)

One simple way to do this is to look for connecting words like “since,” “because,” “therefore,” and “so.” When I spot one I put a little box around it. Then I pull back to make sure I understand what it’s connecting and how that impacts understanding. It may indicate a result, a condition, a proper response, and more. The connection may be as close as two clauses or two sentences (1 Corinthians 1:10-11) or as big as two halves of a whole Bible book (Ephesians 4:1). (For more about connecting words see “Connecting Words Linked to Better Understanding.”)

Consider the structure

Every biblical author used a framework to craft his book. For instance, the author of Hebrews systematically worked through several much-revered elements of Judaism to show how Jesus is far superior. 

But the writers also purposefully structured smaller passages. For instance, in Mark 11, the Gospel writer sandwiched the story of the fig tree Jesus cursed around his account of the temple cleansing. The fig tree was an object lesson that describes God’s judgment on the greed and corruption Jesus found in the temple (Mark 11:12-26). 

When you observe, look for how the author shaped the passage and where he placed it. This practice aids our overall understanding.

Where to start

If observation is new for you it may feel overwhelming. BUT, IT DOESN’T HAVE TO BE ALL OR NOTHING… Begin by setting a time limit. Observe the text for 5 or 10 minutes only. Or, just look for one thing instead of all the things. For instance, simply look for what you can learn about God from the text, His character, purposes, ways, and actions. (See “The First Thing to Look for When You Read the Bible.”)

What about you? Have you been practicing observation? How do you take notes? How has it impacted your time in God’s Word?

How To OBSERVE a Bible Passage by Kathy Howard.

5 Christian Slogans We Should Stop Saying

There are many common Christian “slogans” that aren’t necessarily grounded in biblical truth. But too often we accept them as fact. But just because we hear something – or say something – over and over again doesn’t mean it’s true. For instance, when my grandson Micah was 3-years-old, he referred to Hulu as “WeeHoo.” Whenever my daughter carefully pronounced it correctly for him, he would say “No, Mom. It’s ‘WeeHoo.'” Yes, the illiterate toddler thought he knew better than the grownup.

As silly as that sounds, we sometimes do that with God and His Word. We have allowed things out of line with Scripture to become so embedded in our brains, we now accept them as fact. Or we take a truth out of context and misapply it. And unfortunately, we repeat these things to others.

5 Common Christian Slogans that don’t Exactly Line Up with Scripture

Although not an exhaustive list, the following examples are ones I hear over and over.

“We are all God’s children”

All people are definitely God’s “creatures,” created by God and for God. But only those who have been spiritually born again through a saving relationship with Jesus are God’s “children” (Ephesians 1:5, Romans 8:15-17, Galatians 4:4-7). (See “We are not ‘All God’s Children'” for more information.) At its best, this phrase is incorrect. At its worst, it gives people without a saving relationship with Jesus, a false sense of eternal security.

“Judge not”

Too often we quote these words of Jesus as an excuse to ignore sin in others’ lives or as a reason for others to leave us to our own detrimental behavior. The passages we whip out are Matthew 7:1 and James 4:12. Unfortunately, we regularly fail to consider the context of the greater passage and the whole counsel of God’s Word. Yes, both Jesus and James condemned a harsh, critical “judging” of people’s motives. This kind of “judging” is motivated by a self-righteous, hypocritical attitude. But in the whole of Scripture – including words of Jesus and James – God clearly commands Christians to lovingly point out sin and exhort each other to holiness. It is not our place to determine their motives, but it is our responsibility as a member of the body of Christ to gently identify behavior that God has already judged to be “sin.” The goal is to reconcile that person with others and with God and to keep the sin from spreading to others (Matthew 18:15-17, 1 Corinthians 5:5-7, Hebrews 12:15, James 5:19-20). (For more about “judging” read “To Judge or Not to Judge.”)

“God will never give us more than we can handle”

There is just one problem with saying this: It’s simply not what the Bible teaches. Many well-meaning people quote 1 Corinthians 10:13 to back up this understandable desire. But the context of this passage is about temptation. Here’s the good news: God does promise that He will never allow us to be tempted beyond what we can bear; He will always show us a way to stand firm. So what does God teach about the amount of trials and difficulties He will allow into our lives? In a nutshell: He will allow far more than we can handle on our own. Paul wrote that he had suffered extreme hardship in Asia, “far beyond his ability to endure so that he despaired even of life” (2 Corinthians 1:8-11).  Paul went on to say that God allowed this so Paul and his companions “might not rely on themselves but on God.”(For more on this topic, see “The Real Promise of 1 Corinthians 10:13.”)

“God is love”

First, yes I believe that God is love! Scripture says it over and over (1 John 4:8-10). God defines real love. He is loving by nature. He expresses this divine love in all that He does. But unfortunately, some Christians try to stand on this truth – “God is love” – to rationalize sin or to dismiss hell.

“A loving God wouldn’t send people to hell.”“God loves me, He would want me to be happy.”

But our loving, holy God does not sweep sin under the rug. Instead His love moved Him to provide a way of salvation for all people by sending Jesus as an atoning sacrifice for our sins (1 John 4:11). And Christ’s love compels us to repent of our sins, accept His sacrificial death, and be reconciled to God (2 Corinthians 5:11-21). God’s love provides a way of salvation, not a license to sin.

“All sin is the same”

Most assuredly, any and all sin separates us from God and brings eternal spiritual death (Romans 6:23). In that way, all sin is the same. But Scripture does show that some kinds of sins cause far greater harm to ourselves and other people or bring far greater consequences than other sins. (For more on this se “True or False? All Sins are the Same” and this article at BillyGraham.org.) Here are a few examples:

Sexual Immorality – Due to the intimate nature of sex, sexual immorality has unique consequences, such as tearing apart families and even directly impacting our relationship with God (1 Corinthians 6:18-20).Pride – Scripture condemns the sin of pride over and over. In fact, the Bible says that God “opposes the proud” (Proverbs 3:34, James 4:6). Pride is an underlying attitude that manifests itself in a host of other “sinful” ways.Hypocrisy – Jesus sternly warned the Pharisees about their hypocrisy (Matthew 23:13-36). This kind of self-righteousness blinds us to our own sin and our need for God. “Woe!”Leading others into sin – Jesus’ language was harsh for those who would dare lead a “little one” into sin. It would be better for them to have a millstone tied around their neck and be thrown into the sea. Sounds serious! (See Matthew 18:1-9.)

You may not agree with me on all these, and that’s okay. What I hope we will all do is go to God’s Word to find His truth. But, let’s not ever settle for a “truth” we’ve grown accustomed to. Biblical literacy is vital for all Christians. We must not only spend regular time in Scripture, we must also handle it correctly. (See also “4 R Inductive Bible Study for Everyday Use.”) We must know God’s Word to recognize lies. No matter how good they sound or how many people say it.

Have you ever said any of these 5 things? How do you feel about it now? What are some other things you hear often from Christians that don’t line up with God’s Word? Be sure to share what God’s Word says about it!

5 Christian Slogans We Should Stop Saying by Kathy Howard.

Proverbs 22:6 is NOT a Promise

Proverbs 22:6 is a well-known and well-loved verse. This small proverb has comforted and encouraged many parents. But it’s also brought great discouragement and disappointment to many others.

But, the problem is not in the proverb. The problem comes from the mishandling or misunderstanding by the reader. Consider the following example.

Years ago in a ladies’ Bible study group, a young mother of three small boys made a bold declaration. “If you raise your kids correctly and to follow God, they will never rebel.”

Her words hit the room like a wrecking ball. Two godly mothers in the group had experienced completely different scenarios. The young adult child of one was living his life far from God. The rebellious teenage son of another was causing great grief for his parents. You could see the anguish on the mothers’ faces. And the empathy on the faces of most of the rest of the group. “Young mother of three small boys” was clueless.

As the leader, I knew I had to do something. As graciously and kindly as possibly I attempted to minimize the damage.

The young mom meant well, but her statement was based in neither experience or fact.  First, her boys were all five and under. What did she know about rebellious kids? Second, she wrongly interpreted Proverbs 22:6 because she misunderstood the nature of a proverb.

So, let’s talk about this verse:

“Train up a child in the way he should go: and when he is old, he will not depart from it.” Proverbs 22:6

Yes, the verse – like all the others in Scripture – is the inspired, authoritative Word of God. But “young mother of three small boys,” and many of us too, have wrongly claimed this verse as a promise from God. This mistake is most often made because we fail to consider the nature of the literary genre. (Also see “Quick Tips for Handling 8 Different Biblical Genres,” “Help for Understanding the Bible’s Wisdom Books” and “3 Tips to Help You Understand Proverbs.“)

The book of Proverbs is classified as wisdom literature. “The Introduction to Biblical Interpretation” by Dr. William Klein and Dr. Craig Blomberg define a proverb like this:

“By nature proverbs are not absolute promises from God that guarantee the promised outcome if one follows them. Rather, they point out patterns of conduct that, if followed, give one the best chance of success. In other words, they offer general principles for successful living rather than a comprehensive “legal code for life'” (page 315).

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Proverbs are principles for wise-living, not promises. Considering the nature of a proverb then, God does not promise us that if we diligently teach our children about God and His ways, and raise them to love Him they will grow into godly, responsible adults. Though it is far more likely to turn out that way if we do, then if we don’t.

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The grief of many godly parents has been multiplied because they misunderstood Proverbs 22:6. Jen Wilken comments on this in her book “Women of the Word:”

“Reading a proverb as a promise can lead to heartache and doubt. Understanding it as a general rule for life can point us toward wise decision-making.”

Many godly parents have taken this verse as a promise. But then their teenager rebelled or their young adult walked away from the faith. The parents were shaken to the core. Where did we go wrong? Why did God allow this to happen? Why wasn’t God faithful?

So, what do we do with Proverbs 22:6? And all the other proverbs? We accept them as God’s inspired Word. We read and study them. We embrace them as the best, wise principles to live lives that please and honor God. And we entrust our children to God who is indeed faithful!

Have you ever misunderstood Proverbs 22:6 as a promise? Have you been “disappointed” by Proverbs 22:6? How can we find comfort in the truth that this verse is not a promise?

Proverbs 22:6 is NOT a Promise by Kathy Howard.

Connecting Words Linked to Better Understanding

Connecting words, also known as connectives or linking words, are common words that are easy to overlook when we read and study Scripture.

Yet, grammar and sentence structure help us properly understanding a biblical text. In fact, some of the most familiar words can be key to proper understanding. Words like therefore, but, for, so, since, that, and, because, if, yet, or, now, since, and more act as road signs in the passage. 

These connecting words indicate relationship, explain reasons, show cause and effect and help track lines of argument and flow of thought. Biblical authors used them to join together clauses, paragraphs, and even larger sections of a Bible book.

Yes, connecting words may be common and familiar, but they are not insignificant. They help us keep everything within the proper context.

Look for Connecting Words

When I read and study a Bible passage, I always look for connecting words. In fact, as I record my observations, I put a little box around any I find. (See also “Bible Highlighting,” “The 4 R Inductive Bible Study Method for Everyday Use” and “10 Things to Observe in a Bible Passage.”) Then I check to see how the author used that word, to see what he’s connecting together and what type of relationship it is.

If you see a connecting word at the beginning of a chapter or paragraph break, look above it to find the verse or passage to which it relates. Headings, paragraph breaks, and chapter and verse numbering were not in the original manuscripts, but were added later. So, don’t let them trip you up. Always double-check to make sure you aren’t missing any relevant context. 

A Few Examples

The following examples from Scripture each show a different purpose for the connecting word. These examples are not exhaustive, but are some of the more common ways these linking words are used.

Proper response:

I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called. Ephesians 4:1 ESV

We find this “therefore” at the beginning of a new chapter. But it connects what follows with what’s come before. In fact, the “therefore” of Ephesians 4:1 connects the last three chapters of Ephesians with the first three. In chapters 1-3, Paul beautifully detailed God’s great salvation. Then beginning in 4:1, Paul showed how we should practically respond.  The “therefore” points to practical application contingent on what has come before. Paul also used “therefore” in a similar way in Romans 12:1. (If you’d like to study the book of Romans check out “Deep Rooted: Growing through the Book of Romans.“)

Contrast: 

Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. Romans 12:2 ESV

The “but” in Romans 12:2 shows the relationship between two independent clauses. One is a negative command and the other is a positive command. This connecting word contrasts two behaviors, one that is unacceptable to God and one that pleases Him. The “but” makes it obvious which one God wants us to pursue. 

Condition: 

If my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land. 2 Chronicles 7:14 ESV

The “if/then” connecting words in the verse above shows the conditional relationship between Israel’s actions and God’s. This pattern, which is used throughout Scripture, emphasizes that the one part completely depends on the other. It presents a hypothesis and a conclusion.

Reason:

Keep watch and pray, so that you will not give in to temptation. Matthew 26:41 NLT

In the example above, the connecting phrase “so that” explains the purpose of Jesus’ command given in the first clause of the sentence. Followers of Jesus should “watch and pray” to find strength to resist temptation. Connecting words are often used to show the reason or purpose for something such as why it happened, why it is true, or why we must act. 

Conclusion: 

 He said to them, “Which one of you who has a sheep, if it falls into a pit on the Sabbath, will not take hold of it and lift it out? Of how much more value is a man than a sheep! So it is lawful to do good on the Sabbath.” Matthew 12:11-12 ESV

In this story, Jesus had a confrontation with the Jewish leaders because He intended to heal a man on the Sabbath day. Jesus gave an example to illustrate His point then presented His conclusion with a “so.” Connecting words like therefore, so then, and for this reason are used as terms of conclusion to close out or summarize a preceding argument. 

In closing (see what I did there?), when you spot a connecting word in a passage, check the larger surrounding context to determine what pieces the author is linking. Then determine the nature on this connection to help you best understand the passage.

What about you? Do you usually watch for connecting words? If so, do you mark them in some way?

Connecting Words Linked to Better Understanding by Kathy Howard.

Is it Okay to Listen to the Bible?

Many Christians tell me they listen to the Bible more than they read it. Some listen because they are auditory learners, some because they struggle with reading on some level, but most listen over reading due to busyness. Since time is tight they listen to the Bible while they drive to work, carpool with the kids, or do household chores.

A few of them ask me what I think about that. Is listening to God’s Word as good as reading it?

In the big scope of history, ready access to a printed Bible is relatively new. Before the invention of the printing press in the 15th century, only the wealthiest, scholarly, and most privileged individuals had a hand-written copy. Although Gutenberg printed the first Bibles in 1455 it was still decades before supply and affordability made it possible for the average Christian to own one.

Before individuals had personal copies, most reading and study of the Bible was done in groups. Like the ancient Israelites went to temple or synagogue to hear God’s Word, Christians went to church. Together they read, studied, and discussed the Scriptures. It was communal, but also deeply personal. In contrast, in many ways today the participants in modern worship services and even many small group Bible studies are simply spoon fed God’s Word. We attend and we hear, but our interaction with Scripture is limited.

Today, we have easy access to God’s Word – print, digital, and audio. We can compare translations and look up the original language. Sadly, it seems the easier it is to read the Bible, the less we actually do it. (Also see “Resources to Study the Bible’s Greek and Hebrew Word” and “Top Two Reasons We Don’t Read the Bible.“)

But to adequately answer our primary question we should consider the type of relationship God wants us to have with His Word.

How a Christian Should Relate to God’s Word

God’s Word has a lot to say about itself. Just this morning I spent a few minutes looking through Psalm 119. This psalm, the longest chapter in the Bible, focuses on the vital importance of God’s Word in the life of His children. The psalmist beautifully expresses how we should all feel about God’s Word. Although the following list is not exhaustive, I saw the things below repeatedly. God wants us to:

Delight in His Word (vs 16)Understand it (vs 27, 34)Meditate on it (vs 15)Internalize it (vs 11)Obey it (vs 10, 34, 60)Live by it (vs 32, 35)Trust in it (vs 42)Love it (vs 47, 167)Commit to keep it (vs 57)Remember it (vs 61)Believe in it (vs 66)Value it over material things (vs 72)Hope in it (vs 74)Long for it (vs 131)Seek it (vs 156)Stand in awe of it (vs 161)Choose it (vs 173)

Can we say we relate to God’s Word like that?? That we feel like that about it?? I do feel that way to a degree and it’s growing. But honestly, not to the depth of the psalmist. If it’s been a while since you read Psalm 119, I encourage you to read it today. (Also see “5 Tips to Help You Understand the Psalms.“)

Why is it so important that we relate to God’s Word like this? Because Scripture reveals God to us. God speaks to us through His Word. He makes known His character, will, and ways. God’s Word guides us to eternal salvation (2 Timothy 3:14-17), renews and refines us (Romans 12:2, Hebrews 4:12), gives a firm foundation for this life (Matthew 7:24-27), guides (Psalm 119:105), gives wisdom and understanding (Psalm 119:98-99), provides spiritual vitality and fosters fruit for God’s Kingdom (Psalm 1:3). Finally, in a world of lies and deception, God’s Word is truth (John 17:17).

Three Considerations if You Choose to Listen to the Bible

My concern about listening to the Bible as the primary way we take in God’s Word is that it is limited in its ability to foster the right kind of relationship we need with Scripture. If we listen while we do other things, God’s Word does not have our full attention. No matter how mundane the other activity is our mind is divided. This divided attention hinders at least the following three things:

Focus – God’s Word is so full of glorious truth. I miss things even in a careful reading. Without full focus what we see/hear will be greatly limited.Meditation – God calls us to meditate on His Word. This means to ponder, contemplate, and think deeply about it. We need to slow down, pause, and take time to digest each morsel. We may need to return to the previous verse and rethink it in light of the one we just read. Respond – God speaks to us through His Word. It’s His primary way of communicating with us. And He expects a response. As we take in God’s Word, we need to pray, ask Him questions, commit to obedience, and so much more. Yes, we can hit “pause” on the audio. But it’s not the same.

For most people, if we only or predominately listen to the Bible it cannot foster the type of relationship God wants us to have with His Word. However, I do think using both reading and listening could make a powerful combination. In fact, I was just talking with someone the other day about this. I’d love to listen to the Bible in large chunks to hear the whole Bible in a short period of time. But, also continuing my daily Bible reading/study of shorter passages of Scripture. (Also see “What My Quiet Time Looks like.”)

Listening to the Bible provides great supplemental intake of Scripture. But, I think listening to Scripture alone is insufficient.

So, what do you think? Did I make my case? Do you listen to the Bible, read, or both? What are some ways you can supplement your Bible intake with listening.

Is it Okay to Listen to the Bible? by Kathy Howard.