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Medieval People Medieval People by Eileen Power
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“Over and over again we find the Church councils complaining that the peasants (and sometimes the priests too) were singing 'wicked songs with a chorus of dancing women,' or holding 'ballads and dancings and evil and wanton songs and such-like lures of the devil'; over and over again the bishops forbade these songs and dances; but in vain. In every country in Europe, right through the Middle Ages to the time of the Reformation, and after it, country folk continued to sing and dance in the churchyard. Two hundred years after Charlemagne's death there grew up the legend of the dancers of Kölbigk, who danced on Christmas Eve in the churchyard, in spite of the warning of the priest, and all got rooted to the spot for a year, till the Archbishop of Cologne released them. Some men say that they were not rooted standing to the spot, but that they had to go on dancing for the whole year; and that before they were released they had danced themselves waist-deep into the ground. People used to repeat the little Latin verse which they were singing:
...
Through the leafy forest, Bovo went a-riding
And his pretty Merswind trotted on beside him--
Why are we standing still? Why can't we go away?”
Eileen Power, Medieval People
“Nuns, after all, were but women, and they had the amiable vanities of their sex.”
Eileen Power, Medieval People
“But still more responsible for their unawareness was the educational system in which they were reared. Ausonius and Sidonius and their friends were highly educated men and Gaul was famous for its schools and universities. The education which these gave consisted in the study of grammar and rhetoric, which was necessary alike for the civil service and for polite society; and it would be difficult to imagine an education more entirely out of touch with contemporary life, or less suited to inculcate the qualities which might have enabled men to deal with it. The fatal study of rhetoric, its links with reality long since severed, concentrated the whole attention of men of intellect on form rather than on matter. The things they learned in their schools had no relation to the things that were going on in the world outside and bred in them the fatal illusion that tomorrow would be as yesterday, that everything was the same, whereas everything was different.”
Eileen Power, Medieval People
“The fact is that the Romans were blinded to what was happening to them by the very perfection of the material culture which they had created. All around them was solidity and comfort, a material existence which was the very antithesis of barbarism. How could they foresee the day when the Norman chronicler would marvel over the broken hypocausts of Caerleon? How could they imagine that anything so solid might conceivably disappear? Their roads grew better as their statesmanship grew worse and central heating triumphed as civilization fell.”
Eileen Power, Medieval People
“But if the gradualness of this process misled the Romans there were other and equally potent reasons for their blindness. Most potent of all was the fact that they mistook entirely the very nature of civilization itself. All of them were making the same mistake. People who thought that Rome could swallow barbarism and absorb it into her life without diluting her own civilization; the people who ran about busily saying that the barbarians were not such bad fellows after all, finding good points in their regime with which to castigate the Romans and crying that except ye become as little barbarians ye shall not attain salvation; the people who did not observe in 476 that one half of the Respublica Romanorum had ceased to exist and nourished themselves on the fiction that the barbarian kings were exercising a power delegated from the Emperor. All these people were deluded by the same error, the belief that Rome (the civilization of their age) was not a mere historical fact with a beginning and an end, but a condition of nature like the air they breathed and the earth they tread Ave Roma immortalis, most magnificent most disastrous of creeds!”
Eileen Power, Medieval People
“Ausonius and Symmachus and their set ignore the barbarians as completely as the novels of Jane Austen ignore the Napoleonic wars.”
Eileen Power, Medieval People
“One religion in particular grew mighty, by clasping its sacred book and addressing itself with words of hope to the victims of social injustice, but although it was able to bring comfort to individuals it could do nothing, indeed it did not try, to give new strength or inspiration to the embattled civilization. True to its own ethos it was impartial as between Barbarian and Roman, or between the Romans who prospered and ruled and those outside the pale.”
Eileen Power, Medieval People
“Sidonius lives in a world already half barbarian, yet in the year before the Western Empire falls he is still dreaming of the consulship for his son. Why did they not realize the magnitude of the disaster that was befalling them? This is indeed a question almost as absorbing as the question why their civilization fell, for au fond it is perhaps the same question.”
Eileen Power, Medieval People
“This peaceful infiltration of barbarians which altered the whole character of the society which it invaded would have been impossible, of course, if that society had not been stricken by disease.”
Eileen Power, Medieval People
“There is the familiar figure of Orosius, defending the barbarians with the argument that when the Roman empire was founded it was founded in blood and conquest and can ill afford to throw stones at the barbarians”
Eileen Power, Medieval People
“...it is plain that the proportion of celibates was high in the Roman empire and that the fall in the fertility of marriages was going on. It is the childless marriage, the small family system that contemporary writers deplore....'The human harvest was bad,' It was bad in all classes, but the decline was most marked in the upper ranks, the most educated, the most civilized, the potential leaders of the race.”
Eileen Power, Medieval People