White Quotes

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White White by Bret Easton Ellis
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White Quotes Showing 1-30 of 110
“Here’s the dead end of social media: after you’ve created your own bubble that reflects only what you relate to or what you identify with, after you’ve blocked and unfollowed people whose opinions and worldview you judge and disagree with, after you’ve created your own little utopia based on your cherished values, then a kind of demented narcissism begins to warp this pretty picture. Not being able or willing to put yourself in someone else’s shoes—to view life differently from how you yourself experience it—is the first step toward being not empathic, and this is why so many progressive movements become as rigid and as authoritarian as the institutions they’re resisting.”
Bret Easton Ellis, White
“The litany of what I did want? To be challenged. To not live in the safety of my own little snow globe and be reassured by familiarity and surrounded by what made me comfortable and coddled me. To stand in other people’s shoes and see how they saw the world—especially if they were outsiders and monsters and freaks who would lead me as far away as possible from whatever my comfort zone supposedly was—because I sensed I was that outsider, that monster, that freak. I craved being shaken. I loved ambiguity. I wanted to change my mind, about one thing and another, virtually anything. I wanted to get upset and even be damaged by art. I wanted to get wiped out by the cruelty of someone’s vision of the world, whether it was Shakespeare or Scorsese, Joan Didion or Dennis Cooper. And all of this had a profound effect. It gave me empathy. It helped me realize that another world existed beyond my own, with other viewpoints and backgrounds and proclivities, and I have no doubt that this aided me in becoming an adult. It moved me away from the narcissism of childhood and into the world’s mysteries—the unexplained, the taboo, the other—and drew me closer to a place of understanding and acceptance.”
Bret Easton Ellis, White
“But most of us now lead lives on social media that are more performance based than we ever could have imagined even a decade ago, and thanks to this burgeoning cult of likability, in a sense, we’ve all become actors. We’ve had to rethink the means with which to express our feelings and thoughts and ideas and opinions in the void created by a corporate culture that is forever trying to silence us by sucking up everything human and contradictory and real with its assigned rule book on how to behave.”
Bret Easton Ellis, White
“There was a romance to that analog era, an ardency, an otherness that is missing in the post-Empire digital age where everything has ultimately come to feel disposable.”
Bret Easton Ellis, White
“This particular wish—the desire to remain a child forever—strikes me as a defining aspect in American life right now: a collective sentiment that imposes itself over the neutrality of facts and context. This narrative is about how we wish the world worked out in contrast to the disappointment that everyday life offers us, and it helps us to shield ourselves from not only the chaos of reality but also from our own personal failures.”
Bret Easton Ellis, White
“there were two Patrick Batemans: there was the handsome and socially awkward boy next door whose name no one could remember because he seemed like everybody else—having conformed like everybody else—and there was the nocturnal Bateman who roamed the streets looking for prey, asserting his monstrousness, his individuality. At the end of the ’80s I saw this as an appropriate response to a society obsessed with the surface of things and inclined to ignore anything that even hinted at the darkness lurking below. The novel seemed an accurate summation of the Reagan era, with the Iran-Contra affair being obliquely referenced in the last chapter, and the violence unleashed inside was connected to my frustration, and at least hinted at something real and tangible in this superficial age of surfaces. Because blood and viscera were real, death was real, rape and murder were real—though in the world of American Psycho maybe they weren’t any more real than the fakery of the society being depicted. That was the book’s bleak thesis.”
Bret Easton Ellis, White
“The horror movies made in the ’70s didn’t have rules and often lacked the reassuring backstory that explained the evil away or turned it into a postmodern meta-joke. Why did the killer stalk the sorority girls in Black Christmas? Why was Regan possessed in The Exorcist? Why was the shark cruising around Amity? Where did Carrie White’s powers come from? There were no answers, just as there were no concrete connect-the-dot justifications of daily life’s randomness: shit happens, deal with it, stop whining, take your medicine, grow the fuck up.”
Bret Easton Ellis, White
“[I]t seems that everyone has fallen under the thrall of this idea that we’re all writers and dramatists now, that each of us has a special voice and something very important to say, usually about a feeling we have, and all this gets expressed in the black maw of social media billions of times a day. Usually this feeling is outrage, because outrage gets attention, outrage gets clicks, outrage can make your voice heard above the deafening din of voices squalling over one another in this nightmarish new culture—and the outrage is often tied to a lunacy demanding human perfection, spotless citizens, clean and likable comrades, and requiring thousands of apologies daily. Advocating
while creating your own drama and your brand is where the game is now. And if you don’t follow the new corporate rules accordingly you are banished, exiled, erased from history.”
Bret Easton Ellis, White
“we tell ourselves stories in order to live”
Bret Easton Ellis, White
“I was now looking at a new kind of liberalism, one that willingly censored people and punished voices, obstructed opinions and blocked viewpoints.”
Bret Easton Ellis, White
“I’d never been a true believer that politics can solve the dark heart of humanity’s problems and the lawlessness of our sexuality, or that a bureaucratic band aid is going to heal the deep contradictory rifts and the cruelty, the passion and the fraudulence that factor into what it means to be human.”
Bret Easton Ellis, White
“But maybe I was more like Lena Dunham on her TV series Girls, which examined her own generation with a caustic, withering eye yet also remained supportive. And this is crucial: you can be both. In order to be an artist, to raise yourself above the overreacting fear-based din in which criticism is considered elitist, you need to be both.”
Bret Easton Ellis, White
“Generation Wuss” in recent years. My huge generalities touched on millennials’ oversensitivity, their sense of entitlement, their insistence that they were always right despite sometimes overwhelming proof to the contrary, their failure to consider anything within its context, their joint tendencies of overreaction and passive-aggressive positivity—incidentally, all of these misdemeanors happening only sometimes, not always, and possibly exacerbated by the meds many this age had been fed since childhood by overprotective, helicopter moms and dads mapping their every move.”
Bret Easton Ellis, White
“keep your mouth shut and your skirt long, be modest and don’t have any fucking opinions except those of the majority groupthink in that moment. The reputation economy is another instance of the blanding of our society, even though the enforcement of groupthink in social media has only increased anxiety and paranoia, because those who eagerly approve of the reputation economy are, of course, also the most scared.”
Bret Easton Ellis, White
“The teeming sexuality of King Cobra—and the business of gay masculine desire, the filming and selling and buying of it—is what gives the movie, for some of us, an urgent claim on our attention, a cinematic charge. Gay men as superficial capitalists driven to crime seemed to me, in that moment, a more progressive step in post-gay cinema than yet another anguished-victim scenario. Your white approval of Moonlight was supposed to make you feel virtuous. And while it’s nice to feel virtuous, it’s worth considering whether feeling virtuous and being virtuous are actually the same thing.”
Bret Easton Ellis, White
“But most of us now lead lives on social media that are more performance based than we ever could have imagined even a decade ago, and thanks to this burgeoning cult of likability, in a sense, we’ve all become actors. We’ve had to rethink the means with which to express our feelings and thoughts and ideas and opinions in the void created by a corporate culture that is forever trying to silence us by sucking up everything human and contradictory and real with its assigned rule book on how to behave. We seem to have entered precariously into a kind of totalitarianism that actually abhors free speech and punishes people for revealing their true selves. In other words: the actor’s dream.”
Bret Easton Ellis, White
“My huge generalities touched on millennials’ oversensitivity, their sense of entitlement, their insistence that they were always right despite sometimes overwhelming proof to the contrary, their failure to consider anything within its context, their joint tendencies of overreaction and passive-aggressive positivity—incidentally, all of these misdemeanors happening only sometimes, not always, and possibly exacerbated by the meds many this age had been fed since childhood by overprotective, helicopter moms and dads mapping their every move. These parents, whether tail-end baby boomers or Gen Xers, now seemed to be rebelling against their own rebelliousness because they felt they’d never really been loved by their own selfish narcissistic true-boomer parents, and who as a result were smothering their kids and not teaching them how to deal with life’s hardships about how things actually work: people might not like you, this person will not love you back, kids are really cruel, work sucks, it’s hard to be good at something, your days will be made up of failure and disappointment, you’re not talented, people suffer, people grow old, people die. And the response from Generation Wuss was to collapse into sentimentality and create victim narratives, instead of grappling with the cold realities by struggling and processing them and then moving on, better prepared to navigate an often hostile or indifferent world that doesn’t care if you exist.”
Bret Easton Ellis, White
“Here’s the dead end of social media: after you’ve created your own bubble that reflects only what you relate to or what you identify with, after you’ve blocked and unfollowed people whose opinions and worldview you judge and disagree with, after you’ve created your own little utopia based on your cherished values, then a kind of demented narcissism begins to warp this pretty picture.”
Bret Easton Ellis, White
“This forced you to look again at the people who raised them, coddling them with praise and trying to shield them from the grim sides of life, which might well have created children who, as adults, appeared highly confident, competent and positive but at the hint of darkness or negativity often became paralyzed and unable to react except with disbelief and tears—You just victimized me!—and retreated, in effect, into their childhood bubbles.”
Bret Easton Ellis, White
“Feelings aren't facts and opinions aren't crimes and aesthetics still count—and the reason I'm a writer is to present an aesthetic, things that are true without always having to be factual or immutable.”
Bret Easton Ellis, White
“...once you start choosing how people can and cannot express themselves then this opens the door to a very dark room in the corporation from which there's really no escape. Can't they in return police your thoughts, and then your feelings and then your impulses? And, finally, can they police, ultimately, your dream?”
Bret Easton Ellis, White
“Certainly, in the spring of 2013 I hadn't fucked up as many gay lives as Bill Clinton had.”
Bret Easton Ellis, White
“We seem to have entered precariously into a kind of totalitarianism that actually abhors free speech and punishes people for revealing their true selves. In other words: the actor's dream.”
Bret Easton Ellis, White
“If I often wished the world were a different place, I also knew—and horror movies helped reinforce this—that it never would be, a realization that in turn led me to a mode of acceptance.”
Bret Easton Ellis, White
“Everything has been degraded by what the sensory overload and the supposed freedom-of-choice technology has brought to us, and, in short, by the democratization of the arts.”
Bret Easton Ellis, White
“It moved me away from the narcissism of childhood and into the world’s mysteries—the unexplained, the taboo, the other—and drew me closer to a place of understanding and acceptance.”
Bret Easton Ellis, White
“Or maybe when you’re roiling in childish rage, the first thing you lose is judgment, and then comes common sense. And finally you lose your mind and along with that, your freedom.”
Bret Easton Ellis, White
“But if you look at everything only through the lens of your party or affiliation, and are capable of being in the same room only with people who think and vote like you, doesn’t that make you somewhat uncurious and oversimplifying, passive-aggressive, locked into assuming you are riding the high moral tide, without ever wondering if you might not, in the eyes of others, be on the very bottom?”
Bret Easton Ellis, White
“identity politics endorse the concept that people are essentially tribal, and our differences are irreconcilable, which of course makes diversity and inclusion impossible. This is the toxic dead-end of identity politics; it’s a trap. But even so I didn’t reject people because they believed in this, or wanted to align themselves with a particular candidate. They were free to do as they wanted, and as a friend I supported them. I might not have agreed with them but I wasn’t about to unfriend anyone because of what his politics happened to be.”
Bret Easton Ellis, White
“outrage gets clicks, outrage can make your voice heard above the deafening din of voices squalling over one another in this nightmarish new culture—and the outrage is often tied to a lunacy demanding human perfection, spotless citizens, clean and likable”
Bret Easton Ellis, White

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