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Wayward Lives, Beautiful Experiments: Intimate Histories of Riotous Black Girls, Troublesome Women, and Queer Radicals Wayward Lives, Beautiful Experiments: Intimate Histories of Riotous Black Girls, Troublesome Women, and Queer Radicals by Saidiya Hartman
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“Waywardness is a practice of possibility at a time when all reads, except the ones created by smashing out, are foreclosed. It obeys no rules and abides no authorities. It is unrepentant. It traffics in occult visions of other worlds and dreams of a different kind of life. Waywardness is an ongoing exploration of what might be; it is an improvisation with the terms of social existence, when the terms have already been dictated, when there is little room to breathe, when you have been sentenced to a life of servitude, when the house of bondage looms in whatever direction you move. It is the untiring practice of trying to live when you were never meant to survive.”
Saidiya Hartman, Wayward Lives, Beautiful Experiments: Intimate Histories of Riotous Black Girls, Troublesome Women, and Queer Radicals
“Waywardness is an ongoing exploration of what might be; it is an improvisation with the terms of social existence, when the terms have already been dictated, when there is little room to breathe...It is the untiring practice of trying to live when you were never meant to survive. It is the untiring practice of trying to live when you were never meant to survive.”
Saidiya Hartman, Wayward Lives, Beautiful Experiments: Intimate Histories of Riotous Black Girls, Troublesome Women, and Queer Radicals
“No, Kropotkin never described black women's mutual aid societies or the chorus in Mutual Aid, although he imagined animal society in its rich varieties & the forms of cooperation & mutuality found among ants, monkeys & ruminants. Impossible, recalcitrant domestics weren't yet in his view or anyone else's.”
Saidiya Hartman, Wayward Lives, Beautiful Experiments: Intimate Histories of Riotous Black Girls, Troublesome Women, and Queer Radicals
“Beauty is not a luxury; rather it is a way of creating possibility in the space of enclosure, a radical art of subsistence, an embrace of our terribleness, a transfiguration of the given. It is a will to adorn, a proclivity for the baroque, and the love of too much.”
Saidiya Hartman, Wayward Lives, Beautiful Experiments: Intimate Histories of Riotous Black Girls, Troublesome Women, and Queer Radicals
“Waywardness is a practice of possibility at a time when all roads, except the ones created by smashing out, are foreclosed. It obeys no rules and abides no authorities. It is unrepentant. It traffics in occult visions of other worlds and dreams of a different kind of life. Waywardness is an ongoing exploration of what might be; it is an improvisation with the terms of social existence, when the terms have already been dictated, when there is little room to breathe, when you have been sentenced to a life of servitude, when the house of bondage looms in whatever direction you move. It is the untiring practice of trying to live when you were never meant to survive.”
Saidiya Hartman, Wayward Lives, Beautiful Experiments: Intimate Histories of Riotous Black Girls, Troublesome Women, and Queer Radicals
“The entanglement of violence and sexuality, care and exploitation continues to define the meaning of being black and female.”
Saidiya Hartman, Wayward Lives, Beautiful Experiments: Intimate Histories of Riotous Black Girls, Troublesome Women, and Queer Radicals
“When you lose control of your body, you have just about lost all you have in this world.”
Saidiya Hartman, Wayward Lives, Beautiful Experiments: Intimate Histories of Riotous Black Girls, Troublesome Women, and Queer Radicals
“Outsiders call the streets and alleys that comprise her world the slum. For her, it is just the place where she stays. You’d never happen onto her block unless you lived there too, or had lost your way, or were out on an evening lark seeking the pleasures yielded by the other half. The voyeurs on their slumming expeditions feed on the lifeblood of the ghetto, long for it and loathe it. The social scientists and the reformers are no better with their cameras and their surveys, staring intently at all the strange specimens.”
Saidiya Hartman, Wayward Lives, Beautiful Experiments: Intimate Histories of Riotous Black Girls, Troublesome Women, and Queer Radicals
“The bedroom was a domain of thought in deed and a site for enacting, exceeding, undoing, and remaking relations of power.”
Saidiya Hartman, Wayward Lives, Beautiful Experiments: Intimate Histories of Riotous Black Girls, Troublesome Women, and Queer Radicals
“Beauty is not a luxury; rather it is a way of creating possibility in the space of enclosure, a radical art of subsistence, an embrace of our terribleness, a transfiguration of the given. It is a will to adorn,”
Saidiya Hartman, Wayward Lives, Beautiful Experiments: Intimate Histories of Riotous Black Girls, Troublesome Women, and Queer Radicals
“The wild idea that animates this book is that young black women were radical thinkers who tirelessly imagined other ways to live….”
Saidiya Hartman, Wayward Lives, Beautiful Experiments: Intimate Histories of Riotous Black Girls, Troublesome Women, and Queer Radicals
“Afterimages of slavery intended to remind the viewer of the power they exercised over such a body and the threat hanging over the subject captured within its frame of the kinds of terrible things that could be done to a black girl without a crime having occurred.”
Saidiya Hartman, Wayward Lives, Beautiful Experiments: Intimate Histories of Riotous Black Girls, Troublesome Women, and Queer Radicals
“Stigma isn't an attribute, it's a relationship; one is normal against another person who is not.”
Saidiya Hartman, Wayward Lives, Beautiful Experiments: Intimate Histories of Riotous Black Girls, Troublesome Women, and Queer Radicals
“In this other life, she would not be required to take all the shit that no one else would accept and pretend to be grateful.”
Saidiya Hartman, Wayward Lives, Beautiful Experiments: Intimate Histories of Riotous Black Girls, Troublesome Women, and Queer Radicals
“One girl can stand in for any of them, can serve as the placeholder for the story, recount the history from the beginning, convey the knowledge of freedom disguised as jargon an nonsense. Few understand them, studied them like they are worth something, realized their inherent value. If you listen closely, you can hear the whole world in a bent note, a throwaway lyric, a singular thread of the collective utterance. Everything from the first ship to the young woman found hanging in herself. Marvel at their capacity to inhabit every woman's grief as their own. All these stories ever told rush from her opened mouth. A tome of philosophy in a moan”
Saidiya Hartman, Wayward Lives, Beautiful Experiments: Intimate Histories of Social Upheaval