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Leftism Revisited: from de Sade and Marx to Hitler and Pol Pot Leftism Revisited: from de Sade and Marx to Hitler and Pol Pot by Erik von Kuehnelt-Leddihn
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Leftism Revisited Quotes Showing 1-17 of 17
“For the average person, all problems date to World War II; for the more informed, to World War I; for the genuine historian, to the French Revolution.”
Erik von Kuehnelt-Leddihn, Leftism Revisited: from de Sade and Marx to Hitler and Pol Pot
“Who is secure in all his basic needs? Who has work, spiritual care, medical care, housing, food, occasional entertainment, free clothing, free burial, free everything? The answer might be nuns and monks, but the standard reply is 'prisoners'.”
Erik von Kuehnelt-Leddihn, Leftism Revisited: from de Sade and Marx to Hitler and Pol Pot
“The farmer was and remains the stumbling block to socialist experiments everywhere. Since he raises his own food and tends to live in his own house, he is less “controllable” than say, the urban dweller.”
Erik von Kuehnelt-Leddihn, Leftism Revisited: from de Sade and Marx to Hitler and Pol Pot
“The true rightist is not a man who wants to go back to this or that institution for the sake of a return; he wants first to find out what is eternally true, eternally valid, and then either to restore or reinstall it, regardless of whether it seems obsolete, whether it is ancient, contemporary, or even without precedent, brand new, "ultramodern." Old truths can be rediscovered, entirely new ones found. The Man of the Right does not have a time-bound, but a sovereign mind.”
Erik von Kuehnelt-Leddihn, Leftism Revisited: from de Sade and Marx to Hitler and Pol Pot
“The shock which the Nazi horrors produced was so great, because they came after two hundred years of Roussellian propaganda about the goodness of human nature and also because the Germans were literate, clean, technologically progressive, hard working, “modern,” sober, “orderly,” and so forth. Yet about human nature we get more concrete and more pertinent information from the Bible than from statistics dealing with secondary education, the frequency of bathtubs or the mileage of superhighways.”
Erik von Kuehnelt-Leddihn, Leftism Revisited: from de Sade and Marx to Hitler and Pol Pot
“Generals, on the average, are far less bellicose than journalists or patriotic housewives: They know the horrors of a war and they dislike any break in the routine”
Erik von Kuehnelt-Leddihn, Leftism Revisited: from de Sade and Marx to Hitler and Pol Pot
“Democracy is a political form, a system of government. It has no social content, although it is frequently misused in that sense. It is wrong to say, “Mr. Green is very democratic; on his trips he sits down for lunch with his chauffeur.” He is, rather, a friend of simple people, and so is appropriately called demophile, not democratic. “Democracy” is a Greek word composed of demos (the people) and krátos (power in a strong, almost brutal sense). The milder form would be arché which implies leadership rather than rule. Hence “monarchy” is the fatherlike rule of a man in the interest of the common good, whereas “monocracy” is a one-man tyranny.”
Erik von Kuehnelt-Leddihn, Leftism Revisited: from de Sade and Marx to Hitler and Pol Pot
“The world, however, is indebted to Germany in a terrifying way, because she demonstrated to everyone what the ultimate conclusions of negative and destructive ideas really are. Ideas which in London or New York are repeated as seemingly harmless abstractions have been shown up by the Germans in all their blood-chilling finality. In this sense Nazi Germany has become the Gorgonian Mirror in which a decadent West could study its own features.”
Erik von Kuehnelt-Leddihn, Leftism Revisited: from de Sade and Marx to Hitler and Pol Pot
“There was no more reasonable sequitur between “provocation” and “reaction” in the case of the French Revolution than in the case of the Jews and the Nazis, the Armenians and the young Turks, the old Russian regime, the Kerensky interlude and bolshevism, Portuguese colonial rule in Angola and the horrors perpetrated by savage monsters of Holden Roberto’s “Liberation Front,” the Belgian administration in the Congo and the delirious atrocities of Gbenye and Mulele, British colonialism in Kenya and the Mau-Mau. We have to face the fact that man is not “good”—only the extraordinary man is, only the heroic saint or the saintly hero, while the noble savage belongs to the world of fairy tales.”
Erik von Kuehnelt-Leddihn, Leftism Revisited: from de Sade and Marx to Hitler and Pol Pot
“The true rightist is not a man who wants to go back to this or that institution for the sake of a return; he wants first to find out what is eternally true, eternally valid, and then either to restore or reinstall it, regardless of whether it seems obsolete, whether it is ancient, contemporary, or even without precedent, brand new, “ultramodern.” Old truths can be rediscovered, entirely new ones found. The Man of the Right does not have a time-bound, but a sovereign mind[...]
The right stands for liberty, a free, unprejudiced form of thinking, a readiness to preserve traditional values (provided they are true values), a balanced view of the nature of man, seeing in him neither beast nor angel, insisting also on the uniqueness of human beings who cannot be transformed into or treated as mere numbers or ciphers; but the left is the advocate of the opposite principles. It is the enemy of diversity and the fanatical promoter of identity. Uniformity is stressed in all leftist utopias, a paradise in which everybody should be the “same,” where envy is dead, where the “enemy” either no longer exists, lives outside the gates, or is utterly humiliated. Leftism loathes differences, deviation, stratifications. Any hierarchy it accepts is only “functional.”
Erik von Kuehnelt-Leddihn, Leftism Revisited: from de Sade and Marx to Hitler and Pol Pot
“Imagine if one should drag an innocent passer-by from the street to the operating room of a nearby hospital and force him at gunpoint to perform a delicate operation. The man would burst into tears. However, if one were to ask him to sound off on problems such as nuclear experiments, Vietnam, the borders of Israel, support for Indonesia, aid to Latin America, or recognition of Red China, in most cases he would start spouting opinions.”
Erik von Kuehnelt-Leddihn, Leftism Revisited: from de Sade and Marx to Hitler and Pol Pot
“Still, in summing up the situation, we must not forget that the New Left expresses certain truths and truisms and provides us with not a few straws in the wind. However immature, destructive, sterile, and confused, it is a cry of anguish and protest against a mechanized, profoundly leftish age. It is, in a sense, leftism to end all leftism.”
Erik von Kuehnelt-Leddihn, Leftism Revisited: from de Sade and Marx to Hitler and Pol Pot
“For the genuine materialist there is no fundamental, but only a gradual, an “evolutionary” difference, between man and a pest, a noxious insect”
Erik von Kuehnelt-Leddihn, Leftism Revisited: from de Sade and Marx to Hitler and Pol Pot
“ust discrimination,” in other words, “preference based on merit” is conspicuously absent in a process which, in our society, has a deep and wide influence as a sanctified example—political elections. Whether it is a genuinely democratic election in the West or a plebiscitarian comedy in the East, the one-man-one-vote principle is now taken for granted. The knowledge, the experience, the merits, the standing in the community, the sex, the wealth, the taxes, the military record of the voter do not count, only the vegetable principle of age—he must be 18, 21, 24 years old and still “on the hoof.” The 21-year-old semiliterate prostitute and the 65-year-old professor of political science who has lost an arm in the war, has a large family, carries a considerable tax burden, and has a real understanding of the political problems on which he is expected to cast his ballot—they are politically equal as citizens. Compared with a 20-year-old student of political science our friendly little prostitute actually rates higher as a voter.”
Erik von Kuehnelt-Leddihn, Leftism Revisited: from de Sade and Marx to Hitler and Pol Pot
“Here, however, the identitarian comes up against the mystery of personality. Human beings are different: They are of different ages, different sexes, they vary according to their physical strength, their intellect, their education, their ambitions. They have different character and different kinds of memory, different dispositions. They react differently to the same treatment. All this enervates and antagonizes the identitarian. The shoemaker takes it for granted; it is a headache for the shoe manufacturer. It is natural to the governess and no mystery to parents, but it can become an insoluble problem to the teacher of a large class. Along with this goes the proclivity among large groups to give up at least part of the personality. Mass-man in a mass has the tendency to think, act, and react in synchro-mesh with the crowd, a phenomenon that might have a scientific explanation.
And precisely because human identity is difficult to achieve, a poor substitute often has to be brought in. This equally unworkable substitute is equality.”
Erik von Kuehnelt-Leddihn, Leftism Revisited: from de Sade and Marx to Hitler and Pol Pot
“As a form of neurosis, race-conscious nationalism almost always ignores logic and knowledge: In the East European civil wars between 1918 and 1920 Jews were slaughtered for a variety of contradictory reasons, as capitalists and as communists, as friends of the Ukrainians, as Polonophiles, as pro-German-just as it suited the circumstances.”
Erik von Kuehnelt-Leddihn, Leftism Revisited: from de Sade and Marx to Hitler and Pol Pot
“Modifying Clausewitz’ aphorism—war is the continuation of diplomacy by other means—one could say that in ideologically divided countries civil war is but the continuation of parliamentarism with other means.”
Erik von Kuehnelt-Leddihn, Leftism Revisited: from de Sade and Marx to Hitler and Pol Pot