Josh

“The transplanted bias they now had organically strapped to their backs set them up to be little copycats of the archetypical eisegete they had so carelessly heeded in the garden. (A textbook example of “What you win them with is what you win them to.”)68 They spent the rest of their lives (and remember, they lived a long, long time) eisegeting the world. And they passed this interpretation virus on to each of their children. And to their children’s children. We all eisegete before we exegete.69 Always. It is in our blood.”
― Michael Matthews, A Novel Approach: The Significance of Story in Interpreting and Communicating Reality

“I did not read the Bible to find Jesus but to answer the question, what should I do? I read indiscriminately and was often confused by scriptures that seemed to contradict each other. My solution was to go for balance: A little of this, a little of that, for all scripture is profitable. But by failing to filter what I read through the finished work of the cross, I unwittingly poisoned myself. I mixed the death-dealing words of the law with the life-giving words of grace. I thought I was zealous for the Lord, but in truth I was lukewarm. I was neither under the stone-cold ministry of the law nor walking in the white-hot heat of God’s love and grace.”
― Paul Ellis, Grace Disco: Escape to Reality Greatest Hits, Volume 1

“As sinners we are like addicts - addicted to ourselves and our own projects. The theology of glory simply seeks to give those projects eternal legitimacy. The remedy for the theology of glory, therefore, cannot be encouragement and positive thinking, but rather the end of the addictive desire. Luther says it directly: "The remedy for curing desire does not lie in satisfying it, but in extinguishing it." So we are back to the cross, the radical intervention, end of the life of the old and the beginning of the new.

Since the theology of glory is like addiction and not abstract doctrine, it is a temptation over which we have no control in and of ourselves, and from which we must be saved. As with the addict, mere exhortation and optimistic encouragement will do no good. It may be intended to build up character and self-esteem, but when the addict realizes the impossibility of quitting, self-esteem degenerates all the more. The alcoholic will only take to drinking in secret, trying to put on the facade of sobriety. As theologians of glory we do much the same. We put on a facade of religious propriety and piety and try to hide or explain away or coddle our sins....

As with the addict there has to be an intervention, an act from without. In treatment of alcoholics some would speak of the necessity of 'bottoming out,' reaching the absolute bottom where one can no longer escape the need for help. Then it is finally evident that the desire can never be satisfied, but must be extinguished. In matters of faith, the preaching of the cross is analogous to that intervention. It is an act of God, entirely from without. It does not come to feed the religious desires of the Old Adam and Eve but to extinguish them. They are crucified with Christ to be made new.”
― Gerhard O. Forde, On Being a Theologian of the Cross: Reflections on Luther's Heidelberg Disputation, 1518

“Cheer up! You're a worse sinner than you ever dared imagine, and you're more loved than you ever dared hope.”
― Jack Miller