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Jonathanrb
is currently reading
bookshelves:
how-come-aint-no-brothas-on-da-wall,
weve-learned-from-penny-dreadfuls,
currently-reading
Jonathanrb
is currently reading
bookshelves:
how-come-aint-no-brothas-on-da-wall,
she-counted-to-three,
american-literature,
currently-reading
“Es que habría que saber aceptar las cosas como se dan, y apreciar lo bueno que te pase, aunque no dure. Porque nada es para siempre.”
― Kiss of the Spider Woman
― Kiss of the Spider Woman
“Si Eva hubiera escrito el Génesis, ¿cómo sería la primera noche de amor
del género humano? Eva hubiera empezado por aclarar que ella no nació de
ninguna costilla, ni conoció a ninguna serpiente, ni ofreció manzanas a nadie,
y que Dios nunca le dijo que parirás con dolor y tu marido te dominará. Que
todas esas historias son puras mentiras que Adán contó a la prensa.”
― Upside Down: A Primer for the Looking-Glass World
del género humano? Eva hubiera empezado por aclarar que ella no nació de
ninguna costilla, ni conoció a ninguna serpiente, ni ofreció manzanas a nadie,
y que Dios nunca le dijo que parirás con dolor y tu marido te dominará. Que
todas esas historias son puras mentiras que Adán contó a la prensa.”
― Upside Down: A Primer for the Looking-Glass World
“Pour liquider un peuple, on commence par lui enlever la mémoire. On détruit ses livres, sa culture, son histoire. Puis quelqu’un d’autre lui écrit d’autres livres, lui donne une autre culture, lui invente une autre histoire. Ensuite, le peuple commence à oublier ce qu’il est, et ce qu’il était.”
― Rouge impératrice
― Rouge impératrice
“A rabbi had a conversation with the Lord about Heaven and Hell. “I will show you Hell,” said the Lord, and he led the rabbi into a room containing a large round table. The people sitting around the table were famished and desperate. In the middle of the table was an enormous pot of stew that smelled so delicious that the rabbi’s mouth watered. Each person around the table held a spoon with a very long handle. Although the long spoons just reached the pot, their handles were longer than the would-be diners’ arms: thus, unable to bring food to their lips, no one could eat. The rabbi saw that their suffering was terrible indeed.
“Now I will show you Heaven,” said the Lord, and they went into another room, exactly the same as the first. There was the same large round table, the same pot of stew. The people were equipped with the same long-handled spoons—but here everyone was well nourished and plump, laughing and talking. The rabbi could not understand. “It is simple, but it requires a certain skill,” said the Lord. “In this room, you see, they have learned to feed each other.”
―
“Now I will show you Heaven,” said the Lord, and they went into another room, exactly the same as the first. There was the same large round table, the same pot of stew. The people were equipped with the same long-handled spoons—but here everyone was well nourished and plump, laughing and talking. The rabbi could not understand. “It is simple, but it requires a certain skill,” said the Lord. “In this room, you see, they have learned to feed each other.”
―
“The entire pre-Columbian literature of Mexico, a vast library of tens of thousands of codices, was carefully and systematically destroyed by the priests and friars who followed in the wake of the conquistadors. In November 1530, for example, Bishop Juan de Zumárraga, who had shortly before been apointed 'Protector of the Indians' by the Spanish crown, proceeded to 'protect' his flock by burning at the stake a Mexican aristocrat, the lord of the city of Texcoco, whom he accused of having worshipped the rain god. In the city's marketplace Zumárraga 'had a pyramid formed of the documents of Aztec history, knowledge and literature, their paintings, manuscripts, and hieroglyphic writings, all of which he committed to the flames while the natives cried and prayed.'
More than 30 years later, the holocaust of documents was still under way. In July 1562, in the main square of Mani (just south of modern Merida in the Yucatan), Bishop Diego de Landa burned thousands of Maya codices, story paintings, and hieroglyphs inscribed on rolled-up deer skins. He boasted of destroying countless 'idols' and 'altars,' all of which he described as 'works of the devil, designed by the evil one to delude the Indians and to prevent them from accepting Christianity.' Noting that the Maya 'used certain characters or letters, which they wrote in their books about the antiquities and their sciences' he informs us: 'We found a great number of books in these letters, and since they contained nothing but superstitions and falsehoods of the devil we burned them all, which they took most grievously and which gave them great pain.”
― America Before: The Key to Earth's Lost Civilization
More than 30 years later, the holocaust of documents was still under way. In July 1562, in the main square of Mani (just south of modern Merida in the Yucatan), Bishop Diego de Landa burned thousands of Maya codices, story paintings, and hieroglyphs inscribed on rolled-up deer skins. He boasted of destroying countless 'idols' and 'altars,' all of which he described as 'works of the devil, designed by the evil one to delude the Indians and to prevent them from accepting Christianity.' Noting that the Maya 'used certain characters or letters, which they wrote in their books about the antiquities and their sciences' he informs us: 'We found a great number of books in these letters, and since they contained nothing but superstitions and falsehoods of the devil we burned them all, which they took most grievously and which gave them great pain.”
― America Before: The Key to Earth's Lost Civilization
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