Terrence D.

“If any man's money can be taken by a so-called government, without his own personal consent, all his other rights are taken with it; for with his money the government can, and will, hire soldiers to stand over him, compel him to submit to its arbitrary will, and kill him if he resists.”
― Lysander Spooner

“Beautiful ideals were painted for our boys who were sent out to die. This was the “war to end wars.” This was the “war to make the world safe for democracy.” No one told them that dollars and cents were the real reason. No one mentioned to them, as they marched away, that their going and their dying would mean huge war profits. No one told these American soldiers that they might be shot down by bullets made by their own brothers here. No one told them that the ships on which they were going to cross might be torpedoed by submarines built with United States patents. They were just told it was to be a “glorious adventure.”
― Smedley D. Butler, War Is a Racket: The Antiwar Classic by America's Most Decorated Soldier

“Though all the Protestant denominations have historically condemned the veneration of holy objects (relics) and their use in healing, the Catholic church - until recently - preferred to depend entirely upon the magical qualities attributed to the possessions or actual physical parts of various saints and biblical characters for healing. The Vatican not only permitted but encouraged this practice, which entered history in the third century. Catholic churches and private collections still overflow with hundreds of thousands of items. Included are pieces of the True Cross (enough to build a few log cabins), bones of the children slain by King Herod, the toenails and bones of St. Peter, the bones of the Three Wise Kings and of St. Stephen (as well as his complete corpse, including another complete skeleton!), jars of the Virgin Mary’s milk, the bones and several entire heads and pieces thereof that were allegedly once atop John the Baptist, 16 foreskins of Christ, Mary Magdalene’s entire skeleton (with two right feet), scraps of bread and fish left over from feeding the 5,000, a crust of bread from the Last Supper, and a hair from Christ’s beard - not to mention a few shrouds, including the one at Turin.”
― James Randi, The Faith Healers

“For Edwards, George Claghorn writes, the “Resolutions” were “neither pious hopes, romantic dreams, nor legalistic rules.”4 Instead, they were intensely positive and practical, comprising “instructions for life, maxims to be followed in all respects.”5 The “Resolutions” reveal Edwards’ “strong sense of duty and discipline, in private and public matters, in intellect and spirituality.”6 Collectively, they form an emphatic statement, Stephen Nichols notes, of how he sought to “chart out his life—his relationships, his conversations, his desires, his activities.”7”
― Steven J. Lawson, The Unwavering Resolve of Jonathan Edwards