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Max
https://www.goodreads.com/millermax
For myself, I feel that nature is good enough and rich enough that a “supernatural” is not required. Therefore I try to look at the imponderables as things to ponder, certainly not to be dismissed as fantasy, phantasmagoria, or spectral
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“I remember, in the eighties, when crack first hit the scene, hearing all kinds of horror stories about how if you smoked it even once, the memory of its unbelievable high would live on in your system forever, and you would thus never again be able to be content without it. I have no idea if this is true, but I will admit that it scared me off the drug. In the years since, I have sometimes found myself wondering if the same principle applies in other realms - if seeing a particularly astonishing shade of blue, for example, or letting a particularly potent person inside you, could alter you irrevocably, just to have seen or felt it. In which case, how does one know when, or how, to refuse? How to recover?”
― Bluets
― Bluets
“History isn’t only a subject; it’s also a method. My method is, generally, to let the dead speak for themselves. I’ve pressed their words between these pages, like flowers, for their beauty, or like insects, for their hideousness. The work of the historian is not the work of the critic or of the moralist; it is the work of the sleuth and the storyteller, the philosopher and the scientist, the keeper of tales, the sayer of sooth, the teller of truth.”
― These Truths: A History of the United States
― These Truths: A History of the United States
“One of the reasons I enjoy being with Finlay is his ability to read landscapes back into being, and to hold multiple eras of history in plain sight simultaneously. To each feature and place name he can attach a story - geological, folkloric, historical, gossipy. He moves easily between different knowledge systems and historical eras, in awareness of their discrepancies but stimulated by their overlaps and rhymes. Scatters of stones are summoned up and reconstituted in his descriptions into living crofts. He took me to a green knoll in Baile n Cille in mid-Lewis, and recalled for me the scene in 1827 when a Reverend Dr MacDonald had gathered 7,000 people around the knoll for a mass conversion to Calvinism. A crag-and-tail outcrop of gneiss in the moor drew him back into the Holocene and an explanation of how, after the glaciers had retreated from the Western Isles around 12,000 years ago, the peat began to deepen in the lees of the exposed rock-backs. To Finlay, geography and history are consubstantial. Placeless events are inconceivable, in that everything that happens must happen somewhere, and so history issues from geography in the same way that water issues from a spring: unpredictably but site-specifically.”
― The Old Ways: A Journey on Foot
― The Old Ways: A Journey on Foot
“Each of us possesses five fundamental, enthralling maps to the natural world: sight, touch, taste, hearing, smell. As we unravel the threads that bind us to nature, as denizens of data and artifice, amid crowds and clutter, we become miserly with these loyal and exquisite guides, we numb our sensory intelligence. This failure of attention will make orphans of us all.”
― The Anthropology of Turquoise: Reflections on Desert, Sea, Stone, and Sky
― The Anthropology of Turquoise: Reflections on Desert, Sea, Stone, and Sky
“I used to think the world was broken down by tribes,” I said. “By black and white. By Indian and white. But I know that isn’t true. The world is only broken into two tribes: The people who are assholes and the people who are not.”
― The Absolutely True Diary of a Part-Time Indian
― The Absolutely True Diary of a Part-Time Indian
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