Natalie

“Listen. To live is to be marked. To live is to change, to acquire the words of a story, and that is the only celebration we mortals really know. In perfect stillness, frankly, I've only found sorrow.”
― Barbara Kingsolver, The Poisonwood Bible

“The Christian community, therefore, is that community that freely becomes oppressed, because they know that Jesus himself has defined humanity's liberation in the context of what happens to the little ones. Christians join the cause of the oppressed in the fight for justice not because of some philosophical principle of "the Good" or because of a religious feeling of sympathy for people in prison. Sympathy does not change the structures of injustice. The authentic identity of Christians with the poor is found in the claim which the Jesus-encounter lays upon their own life-style, a claim that connects the word "Christian" with the liberation of the poor. Christians fight not for humanity in general but for themselves and out of their love for concrete human beings.”
― James H. Cone, God of the Oppressed

“So, the women he's loved. Who knew nothing of satisfaction. Who having gotten what they wanted always promptly wanted more. Not greedy. Never greedy... They were doers and thinkers and lovers and seekers and givers, but dreamers, most dangerously of all.

They were dreamer-women.

Very dangerous women.

Who looked at the world through their wide dreamer-eyes and saw it not as it was, "brutal, senseless," etc., but worse, as it might be or might yet become.

So, insatiable women.

Un-pleasable women.

Who wanted above all things that could not be had. Not what THEY could not have--no such thing for such women--but what wasn't there to be had in the first place.”
― Taiye Selasi, Ghana Must Go

“And my grandfather... was forever knocked into that middle place, unable to worship a God in whose existence he could not wholly disbelieve. Permanent alteration: a hole.”
― Salman Rushdie, Midnight’s Children