“Since this often seems to come up in discussions of the radical style, I'll mention one other gleaning from my voyages. Beware of Identity politics. I'll rephrase that: have nothing to do with identity politics. I remember very well the first time I heard the saying "The Personal Is Political." It began as a sort of reaction to defeats and downturns that followed 1968: a consolation prize, as you might say, for people who had missed that year. I knew in my bones that a truly Bad Idea had entered the discourse. Nor was I wrong. People began to stand up at meetings and orate about how they 'felt', not about what or how they thought, and about who they were rather than what (if anything) they had done or stood for. It became the replication in even less interesting form of the narcissism of the small difference, because each identity group begat its sub-groups and "specificities." This tendency has often been satirised—the overweight caucus of the Cherokee transgender disabled lesbian faction demands a hearing on its needs—but never satirised enough. You have to have seen it really happen. From a way of being radical it very swiftly became a way of being reactionary; the Clarence Thomas hearings demonstrated this to all but the most dense and boring and selfish, but then, it was the dense and boring and selfish who had always seen identity politics as their big chance.
Anyway, what you swiftly realise if you peek over the wall of your own immediate neighbourhood or environment, and travel beyond it, is, first, that we have a huge surplus of people who wouldn't change anything about the way they were born, or the group they were born into, but second that "humanity" (and the idea of change) is best represented by those who have the wit not to think, or should I say feel, in this way.”
― Letters to a Young Contrarian
Anyway, what you swiftly realise if you peek over the wall of your own immediate neighbourhood or environment, and travel beyond it, is, first, that we have a huge surplus of people who wouldn't change anything about the way they were born, or the group they were born into, but second that "humanity" (and the idea of change) is best represented by those who have the wit not to think, or should I say feel, in this way.”
― Letters to a Young Contrarian
“We could manage to survive without money changers and stockbrokers. We should find it harder to do without miners, steel workers and those who cultivate the land”
― In Place of Fear
― In Place of Fear
“Tea's proper use is to amuse the idle, and relax the studious, and dilute the full meals of those who cannot use exercise, and will not use abstinence."
(Essay on Tea, 1757.)”
― Works of Samuel Johnson. Rasselas, Prince of Abyssinia, A Grammar of the English Tongue, Preface to Shakespeare, Lives of the English Poets & more [improved 11/20/2010]
(Essay on Tea, 1757.)”
― Works of Samuel Johnson. Rasselas, Prince of Abyssinia, A Grammar of the English Tongue, Preface to Shakespeare, Lives of the English Poets & more [improved 11/20/2010]
Bieiris’s 2025 Year in Books
Take a look at Bieiris’s Year in Books, including some fun facts about their reading.
More friends…
Favorite Genres
Polls voted on by Bieiris
Lists liked by Bieiris



























































