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ESV Study Bible
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Jonathan Edwards
“Do you see the logic in this conclusion? First, God’s perfect qualities are excellent in themselves. Second, God’s works extend from his perfect qualities, and so they are also excellent in themselves. Third, the expression of God’s perfect qualities in his works are to be seen and known by other beings who obtain knowledge of these qualities. Finally, this knowledge is excellent in itself as well. So it follows that it is an excellent thing in itself for a society of created beings to know God and his works.”
Jonathan Edwards, The End for Which God Created the World: Updated to Modern English

Timothy J. Keller
“Eugene Peterson reminds us that “because we learned language so early in our lives we have no memory of the process” and would therefore imagine that it was we who took the initiative to learn how to speak. However, that is not the case. “Language is spoken into us; we learn language only as we are spoken to. We are plunged at birth into a sea of language. . . . Then slowly syllable by syllable we acquire the capacity to answer: mama, papa, bottle, blanket, yes, no. Not one of these words was a first word. . . . All speech is answering speech. We were all spoken to before we spoke.”109 In the years since Peterson wrote, studies have shown that children’s ability to understand and communicate is profoundly affected by the number of words and the breadth of vocabulary to which they are exposed as infants and toddlers. We speak only to the degree we are spoken to. It is therefore essential to the practice of prayer to recognize what Peterson calls the “overwhelming previousness of God’s speech to our prayers.”110 This theological principle has practical consequences. It means that our prayers should arise out of immersion in the Scripture. We should “plunge ourselves into the sea” of God’s language, the Bible. We should listen, study, think, reflect, and ponder the Scriptures until there is an answering response in our hearts and minds. It may be one of shame or of joy or of confusion or of appeal—but that response to God’s speech is then truly prayer and should be given to God. If the goal of prayer is a real, personal connection with God, then it is only by immersion in the language of the Bible that we will learn to pray, perhaps just as slowly as a child learns to speak.”
Timothy Keller, Prayer: Experiencing Awe and Intimacy with God

Timothy J. Keller
“Prayer is the way to experience a powerful confidence that God is handling our lives well, that our bad things will turn out for good, our good things cannot be taken from us, and the best things are yet to come.”
Timothy Keller, Prayer: Experiencing Awe and Intimacy with God

Timothy J. Keller
“God does not merely require our petitions but our selves, and no one who begins the hard, lifelong trek of prayer knows yet who they are. Nothing but prayer will ever reveal you to yourself, because only before God can you see and become your true self. To paraphrase something is to get the gist of it and make it accessible. Prayer is learning who you are before God and giving him your essence. Prayer means knowing yourself as well as God.”
Timothy Keller, Prayer: Experiencing Awe and Intimacy with God

Timothy J. Keller
“The seventeenth-century English theologian John Owen wrote a warning to popular and successful ministers: A minister may fill his pews, his communion roll, the mouths of the public, but what that minister is on his knees in secret before God Almighty, that he is and no more.32”
Timothy Keller, Prayer: Experiencing Awe and Intimacy with God

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