Neil Edward J.

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Makoto Fujimura
“According to Flaubert, the artist inhabits his or her work as God does: present everywhere, but visible nowhere.”
Makoto Fujimura, Silence and Beauty: Hidden Faith Born of Suffering

Timothy J. Keller
“Preaching is compelling to young secular adults not if preachers use video clips from their favorite movies and dress informally and sound sophisticated, but if the preachers understand their hearts and culture so well that listeners feel the force of the sermon’s reasoning, even if in the end they don’t agree with it.”
Timothy Keller, Center Church: Doing Balanced, Gospel-Centered Ministry in Your City

Makoto Fujimura
“In my experience, when we surrender all to the greatest Artist, that Artist fills us with the Spirit and makes us even more. creative and aware of the greater reality all about us. By "giving up" our "art," we are, paradoxically, made into true artists of the Kingdom. This is the paradox Blake was addressing. Unless we become makers in the image of the Maker, we labor in vain. Whether we are plumbers, garbage collectors, taxi drivers, or CEOs, we are called by the Great Artist to co-create. The Artist calls us little-'a' artists to co-create, to share in the "heavenly breaking in" to the broken earth.”
Makoto Fujimura, Art and Faith: A Theology of Making

Makoto Fujimura
“Mearcstapa is not a comfortable role. Life on the borders of a group— and in the space between groups—is prone to dangers literal and figurative, with people both at “home” and among the “other” likely to misunderstand or mistrust the motivations, piety, and loyalty of the border-stalker. But mearcstapa can be a role of cultural leadership in a new mode, serving functions including empathy, memory, warning, guidance, mediation, and reconciliation. Those who journey to the borders of their group and beyond will encounter new vistas and knowledge that can enrich the group.”
Makoto Fujimura, Culture Care: Reconnecting with Beauty for our Common Life

“The pro-life cause originated at a far earlier date than historians have previously thought, and its origins were not tied to a backlash against the women’s movement, but instead to a concern about the consequences of the nation’s disrespect for human life. This book also challenges conventional presuppositions about the pro-life movement by showing that it originated not among political conservatives, but rather among people who supported New Deal liberalism and government aid to the poor, and who viewed their campaign as an effort to extend state protection to the rights of a defenseless minority (in this case, the unborn). Only after Roe v. Wade, when the pro-life movement’s interpretation of liberalism came into conflict with another rights-based movement—feminism—and it became clear that pro-lifers would not be able to win the support of the Democratic Party, did the movement take a conservative turn.”
Daniel K. Williams, Defenders of the Unborn: The Pro-Life Movement before Roe v. Wade

year in books
Katie G
761 books | 25 friends

Rachael
838 books | 200 friends

Michelle
200 books | 30 friends

Joanna
1,088 books | 94 friends

Jesse Buss
496 books | 45 friends

Radka C...
410 books | 79 friends

Caleb R...
1,137 books | 186 friends

Naomi
1,952 books | 112 friends

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