“And when you are praying, do not use meaningless repetition as the Gentiles do, for they suppose that they will be heard for their many words. 8So do not be like them; for your Father knows what you need before you ask Him. 9 “Pray, then, in this way: ‘Our Father who is in heaven, Hallowed be Your name. 10‘Your kingdom come. Your will be done, On earth as it is in heaven. 11‘Give us this day our daily bread. 12‘And forgive us our debts, as we also have forgiven our debtors. 13‘And do not lead us into temptation, but deliver us from evil. [For Yours is the kingdom and the power and the glory forever. Amen.’]”
― Daily Reading Bible - NASB
― Daily Reading Bible - NASB
“It has been said that D. M. Lloyd-Jones wasn’t always excited by people taking notes on his sermons. He felt that that was more appropriate to a lecture. The job of the preacher, he believed, was to make the knowledge live. Lloyd-Jones and Edwards believed preaching should aim to make an impression on the listener, and that impression is more important than “information takeaways.” I would say that it’s fine if listeners are taking notes in the first part of the sermon, but if they are doing so at the end, you are probably not reaching their affections.”
― Preaching: Communicating Faith in an Age of Skepticism
― Preaching: Communicating Faith in an Age of Skepticism
“Lot went out and spoke to his sons-in-law, who were to marry his daughters, and said, “Up, get out of this place, for the LORD will destroy the city.” But he appeared to his sons-in-law to be jesting.”
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“When you pray, you are not to be like the hypocrites; for they love to stand and pray in the synagogues and on the street corners so that they may be seen by men. Truly I say to you, they have their reward in full. 6But you, when you pray, go into your inner room, close your door and pray to your Father who is in secret, and your Father who sees what is done in secret will reward you.”
― Daily Reading Bible - NASB
― Daily Reading Bible - NASB
“Edwards knew well the preacher’s great challenge—that people could subscribe to many propositions of Christian doctrine with their minds that did not influence how they actually lived their lives. Why? He argued that human beings are body-bound creatures, and because of our fallenness, spiritual realities are simply not as real to us as sense experiences—things we actually see, hear, touch, smell, and taste. Objects that we can experience through our senses are real to us—they are memorable and make impressions that last. While people can agree that “abstractions are true . . . Only images [things they have experienced with the senses] seem real.”13”
― Preaching: Communicating Faith in an Age of Skepticism
― Preaching: Communicating Faith in an Age of Skepticism
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