“The notion that Jesus, three days after his death, would arise alone—the firstfruits of the dead—was completely unprecedented in Jewish thought. It would never have occurred in the wildest dreams of the most eccentric first-century Jew. The only rational way to explain its appearance in the New Testament is that it actually happened.”
― The Jesus Inquest: The Case For and Against the Resurrection of the Christ
― The Jesus Inquest: The Case For and Against the Resurrection of the Christ
“Whether Jesus rose or not isn’t affected by the brutality, chauvinism, or downright tediousness of his followers through the ages. It’s a matter of mere history: the fact or fallacy of the resurrection is in the same class of alleged facts as the contention that the battle of Agincourt was fought in 1415, or that I caught the 0856 train this morning. And so it is subject to the same sort of historical inquiry.”
― The Jesus Inquest: The Case For and Against the Resurrection of the Christ
― The Jesus Inquest: The Case For and Against the Resurrection of the Christ
“All suffering is worth it to follow Jesus. He is that amazing. I pray that I will meet you someday, my dear friend, so we can rejoice and praise God together for our joys and our sufferings.”
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
“While I was wallowing in self-pity, focused on myself, there was a whole world with literally billions of people who had no idea who God is, how amazing He is, and the wonders He has done for us. They are the ones who are really suffering. They don’t know His hope, His peace, and His love that transcends all understanding. They don’t know the message of the gospel. After loving us with the most humble life and the most horrific death, Jesus told us, “As I have loved you, go and love one another.” How could I consider myself a follower of Jesus if I was not willing to live as He lived? To die as He died? To love the unloved and give hope to the hopeless?”
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
― Seeking Allah, Finding Jesus: A Devout Muslim Encounters Christianity
“All four gospel writers were no doubt enthusiastic members of their local churches. They went there every Sunday; sometimes they preached themselves; sometimes they listened to the sermon and nodded when the tradition was repeated accurately. And eventually they were prevailed on to write down their own or their sources’ recollections of the facts that had generated the tradition. This is why it is silly for X to say: “Mark wasn’t written until the 50s at the earliest. That’s a good twenty years after Jesus died. Mark couldn’t be expected to remember things clearly after all that time.” Mark didn’t hibernate between the death of Jesus and the time he wrote his gospel, then take out his pen, scratch his head, and say: “It was a long time ago, and I’m trying to remember this for the first time, but so far as I remember it went something like this.”31”
― The Jesus Inquest: The Case For and Against the Resurrection of the Christ
― The Jesus Inquest: The Case For and Against the Resurrection of the Christ
Christian Theological/Philosophical Book Club
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— last activity Dec 27, 2025 06:15PM
The primary guidelines for this group are a sincere love for the true God of the Bible and a commitment to relying on the Word of God (the Bible) as t ...more
Nick’s 2025 Year in Books
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