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Петко Ристић
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progress:
(page 37 of 320)
""Doch seine Augen nahmen nichts von allem wahr; er war blind von schwerem, dunklem Sinnen. [...]Er mußte sich von nun an in Zucht nehmen, seine Leidenschaft mit aller Gewalt beherrschen. [...] Er mußte sich hüten, seinen Zorn und seine Kräfte gegen die Menschen loszulassen. Die anderen waren nicht so derb, daß sie eine solche Behandlung aushielten, waren ein schwächlicheres Geschlecht."
- Trygve Gulbranssen" — Aug 16, 2026 12:11AM
""Doch seine Augen nahmen nichts von allem wahr; er war blind von schwerem, dunklem Sinnen. [...]Er mußte sich von nun an in Zucht nehmen, seine Leidenschaft mit aller Gewalt beherrschen. [...] Er mußte sich hüten, seinen Zorn und seine Kräfte gegen die Menschen loszulassen. Die anderen waren nicht so derb, daß sie eine solche Behandlung aushielten, waren ein schwächlicheres Geschlecht."
- Trygve Gulbranssen" — Aug 16, 2026 12:11AM
progress:
(page 83 of 367)
""Nur dur dich (Schmerz) werden die Menschen groß. Wenn man die Welt heute mit einer heiteren Miene durchlaufen und mit einem ruhigen Auge die Häßlichkeit der Menschen ansehen kann, die einen umgibt, muß man ein dummer und feiger Idiot sein, der sich am Verbrechen berauschen und im Dreck schlafen kann. [...] Oh der Mensch. der nie gelitten hat, ist nichts."
- George Sand" — Aug 09, 2026 03:52AM
""Nur dur dich (Schmerz) werden die Menschen groß. Wenn man die Welt heute mit einer heiteren Miene durchlaufen und mit einem ruhigen Auge die Häßlichkeit der Menschen ansehen kann, die einen umgibt, muß man ein dummer und feiger Idiot sein, der sich am Verbrechen berauschen und im Dreck schlafen kann. [...] Oh der Mensch. der nie gelitten hat, ist nichts."
- George Sand" — Aug 09, 2026 03:52AM
“When the anarchist, as the mouthpiece of the declining levels of society, insists on 'right,' 'justice,' 'equal rights' with such beautiful indignation, he is just acting under the pressure of his lack of culture, which cannot grasp why he really suffers, what he is poor in– in life.
A drive to find causes is powerful in him: it must be somebody's fault that he's feeling bad . . . Even his 'beautiful indignation' does him good; all poor devils like to whine--it gives them a little thrill of power. Even complaints, the act of complaining, can give life the charm on account of which one can stand to live it: there is a subtle dose of revenge in every complaint; one blames those who are different for one's own feeling bad, and in certain circumstances even being bad, as if they were guilty of an injustice, a prohibited privilege. 'If I'm a lowlife, you should be one too': on this logic, revolutions are built.–
Complaining is never good for anything; it comes from weakness. Whether one ascribes one's feeling bad to others or to oneself–the socialist does the former, the Christian, for example, the latter–makes no real difference. What is common to both and, let us add, what is unworthy, is that it should be someone's fault that one is suffering–in short, that the sufferer prescribes the honey of revenge as a cure for his own suffering.”
― Twilight of the Idols
A drive to find causes is powerful in him: it must be somebody's fault that he's feeling bad . . . Even his 'beautiful indignation' does him good; all poor devils like to whine--it gives them a little thrill of power. Even complaints, the act of complaining, can give life the charm on account of which one can stand to live it: there is a subtle dose of revenge in every complaint; one blames those who are different for one's own feeling bad, and in certain circumstances even being bad, as if they were guilty of an injustice, a prohibited privilege. 'If I'm a lowlife, you should be one too': on this logic, revolutions are built.–
Complaining is never good for anything; it comes from weakness. Whether one ascribes one's feeling bad to others or to oneself–the socialist does the former, the Christian, for example, the latter–makes no real difference. What is common to both and, let us add, what is unworthy, is that it should be someone's fault that one is suffering–in short, that the sufferer prescribes the honey of revenge as a cure for his own suffering.”
― Twilight of the Idols
“The worst slavery is that of heavily indoctrinated happy morons who adore their chains and cannot wait to thank their masters for the joy of their subservience.”
― Talking to My Daughter About the Economy: A Brief History of Capitalism
― Talking to My Daughter About the Economy: A Brief History of Capitalism
“If we happen to be praised on account of qualities which we formerly despised, our estimation of those qualities immediately rises.”
―
―
“Some people are like an open grave:
You give it the thing you love most
And then get nothing in return.”
― Birds Through a Ceiling of Alabaster: Three Abbasid Poets
You give it the thing you love most
And then get nothing in return.”
― Birds Through a Ceiling of Alabaster: Three Abbasid Poets
“US history, as well as inherited Indigenous trauma, cannot be understood without dealing with the genocide that the United States committed against Indigenous peoples. From the colonial period through the founding of the United States and continuing in the twenty-first century, this has entailed torture, terror, sexual abuse, massacres, systematic military occupations, removals of Indigenous peoples from their ancestral territories, and removals of Indigenous children to military-like boarding schools. The absence of even the slightest note of regret or tragedy in the annual celebration of the US independence betrays a deep disconnect in the consciousness of US Americans.”
― An Indigenous Peoples' History of the United States
― An Indigenous Peoples' History of the United States
Петко’s 2025 Year in Books
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