Liturgy Quotes

Quotes tagged as "liturgy" Showing 1-30 of 55
Benedict XVI
“Beauty, then, is not mere decoration, but rather an essential element of the liturgical action, since it is an attribute of God himself and his revelation. These considerations should make us realize the care which is needed, if the liturgical action is to reflect its innate splendour.”
Pope Benedict XVI

C.S. Lewis
“Novelty may fix our attention not even on the service but on the celebrant. You know what I mean. Try as one may to exclude it, the question "What on earth is he up to now?" will intrude. It lays one's devotion waste. There is really some excuse for the man who said, "I wish they'd remember that the charge to Peter was Feed my sheep; not Try experiments on my rats, or even, Teach my performing dogs new tricks.”
C.S. Lewis, Letters to Malcolm: Chiefly on Prayer

Tish Harrison Warren
“Similarly, when we denigrate our bodies—whether through neglect or staring at our faces and counting up our flaws—we are belittling a sacred site, a worship space more wonderous than the most glorious, ancient cathedral. We are standing before the Grand Canyon or the Sistine Chapel and rolling our eyes.”
Tish Harrison Warren, Liturgy of the Ordinary: Sacred Practices in Everyday Life

Tish Harrison Warren
“...small bits of our day are profoundly meaningful
because they are the site of our worship. The crucible of our formation is in the monotony of our daily routines.”
Tish Harrison Warren, Liturgy of the Ordinary: Sacred Practices in Everyday Life

“You have made us to be free,
But we crave the cheap comforts of our chains.
You have made us to serve others,
But we have eyes only for ourselves.
You have made us to love,
But we are inflamed with lust.
You provide, that we may be generous,
But we greedily hoard as if your well will run dry.
You forgive time and again,
But we hold fast to the sins of others.
You offer light for our path,
But we insist on making our own way.
You are the God who saves.
Lord, save us from ourselves. In your great mercy, restore and heal us, and grant us your peace.”
Ecclesia Catholica

Eugene H. Peterson
“The task of liturgy is to order the life of the holy community following the text of Holy Scripture. It consists of two movements. First it gets us into the sanctuary, the place of adoration and attention, listening and receiving and believing before God. There is a lot involved, all the parts of our lives ordered to all aspects of the revelation of God in Jesus.

Then it gets us out of the sanctuary into the world into places of obeying and loving ordering our lives as living sacrifices in the world to the glory of God. There is a lot involved, all the parts of our lives out on the street participating in the work of salvation.”
Eugene H. Peterson, Eat This Book: A Conversation in the Art of Spiritual Reading

Peter Kwasniewski
“If you want a church full of Catholics who know their faith, love their faith and practice their faith, give them a liturgy that is demanding, profound and rigourous. They will rise to the challenge.”
Peter Kwasniewski, Resurgent in the Midst of Crisis: Sacred Liturgy, the Traditional Latin Mass, and Renewal in the Church

Tish Harrison Warren
“I worry that when our gathered worship looks like a rock show or an entertainment special, we are being formed as consumers - people after a thrill and a rush - when what we need is to learn a way of being-in-the-world that transforms us, day by day, by the rhythms of repentance and faith.”
Tish Harrison Warren, Liturgy of the Ordinary: Sacred Practices in Everyday Life

Peter Kwasniewski
“The ancient liturgy, with its poignant symbols and innumerable subtleties, is a prolonged courtship of the soul, enticing and drawing it onwards, leading it along a path to the mystical marriage, the wedding feast of heaven.”
Peter Kwasniewski, Resurgent in the Midst of Crisis: Sacred Liturgy, the Traditional Latin Mass, and Renewal in the Church

“Like a great waterwheel, the liturgical year goes on relentlessly irrigating our souls, softening the ground of our hearts, nourishing the soil of our lives until the seed of the Word of God itself begins to grow in us, comes to fruit in us, ripens in us the spiritual journey of a lifetime. So goes the liturgical year through all the days of our lives. /it concentrates us on the two great poles of the faith - the birth and death of Jesus of Nazareth. But as Christmas and Easter trace the life of Jesus for us from beginning to end, the liturgical year does even more: it also challenges our own life and vision and sense of meaning. Both a guide to greater spiritual maturity and a path to a deepened spiritual life, the liturgical year leads us through all the great questions of faith as it goes. It rehearses the dimensions of life over and over for us all the years of our days. It leads us back again and again to reflect on the great moments of the life of Jesus and so to apply them to our own ... As the liturgical year goes on every day of our lives, every season of every year, tracing the steps of Jesus from Bethlehem to Jerusalem, so does our own life move back and forth between our own beginnings and endings, between our own struggles and triumphs, between the rush of acclamation and the crush of abandonment. It is the link between Jesus and me, between this life and the next, between me and the world around me, that is the gift of the liturgical year. The meaning and message of the liturgical year is the bedrock on which we strike our own life's direction. Rooted in the Resurrection promise of the liturgical year, whatever the weight of our own pressures, we maintain the course. We trust in the future we cannot see and do only know because we have celebrated the death and resurrection of Jesus year after year. In His life we rest our own. ― Joan D. Chittister, The Liturgical Year: The Spiraling Adventure of the Spiritual Life - The Ancient Practices Series”
Joan D. Chittister, The Liturgical Year: The Spiraling Adventure of the Spiritual Life - The Ancient Practices Series

Eugene H. Peterson
“It is useful to reflect that the word 'liturgy' did not originate in church or worship settings. In the Greek world it referred to publish service, what a citizen did for the community. As the church used the word in relation to worship, ti kept this 'public service' quality - working for the community on behalf of or following orders from God. As we worship God, revealed personally as Father, Son, and Holy Spirit in our Holy Scriptures, we are not doing something apart form or away from the non-Scripture=reading world; we do it for the world - bringing all creation and all history before God, presenting our bodies and all the beauties and needs of humankind before God in praise and intercession, penetrating and serving the world for whom Christ died in the strong name of the Trinity.”
Eugene H. Peterson, Eat This Book: A Conversation in the Art of Spiritual Reading

Evelyn Waugh
“Every attendance at Mass leaves me without comfort or edification. I shall never, pray God, apostatize but church-going is now a bitter trial.”
Evelyn Waugh, A Bitter Trial: Evelyn Waugh & John Cardinal Heenan on the Liturgical Changes

Pope Paul VI
“The Church acknowledges Gregorian chant as specially suited to the Roman liturgy: therefore, other things being equal, it should be given pride of place in liturgical services. But other kinds of sacred music, especially polyphony, are by no means excluded from liturgical celebrations, so long as they accord with the spirit of the liturgical action.”
Pope Paul VI, Sacrosanctum Concilium: Constitution on the Sacred Liturgy

“Since in fact liturgical traditions, vestments, church vessels, etc., were immediately removed wherever Calvinism infiltrated or Reformed ideas even gained influence in the church's polity, the reaction which it caused in Lutheran areas was a conscious propensity for ceremonies. Henceforth, therefore, the celebration of an emphatically liturgical service was among the visible signs by which the Lutheran character of confession was demonstrated outwardly.”
Ernst Walter Zeeden, FAITH AND ACT: THE SURVIVAL OF MEDIEVAL CEREMONIES IN THE LUTHERAN REFORMATION

Pope John Paul I
“The Church wishes, for example, to apply Rosmini's invitation to 'hear loftily of God' with worthy liturgical celebrations, stripping the concept of God from the guises, at times ingenuous and caricatural, in which an agrarian and prescientific civilization had dressed it. But it is a hard job. On the right, they shout impiety and sacrilege every time an old ritual is abandoned for a new one. On the left, vice versa, novelty is indiscriminately hailed for the sake of novelty, the whole edifice of the past is merrily dismantled, paintings and statues are sent up to the attic; idolatry and superstition are found everywhere, and it is even said that, to safeguard God's dignity, God must be spoken of in only the most select terms, or there must actually be silence.”
Pope John Paul I, Illustrissimi: Letters from Pope John Paul I

Alexander Schmemann
“It is not a gathering of 'escapees' from the world, bitterly enjoying their escape, feeding their hate for the world. Listen to their psalms and hymns; contemplate the transparent beauty of their icons, their movements, of the entire *celebration. It is truly cosmical joy that permeates all this; it is the entire creation - its matter and its time, its sounds and colors, its words and silence - that praises and worships God and in this praise becomes again itself: the Eucharist, the sacrament of unity, the sacrament of the new creation.”
Alexander Schmemann, Of Water and the Spirit: A Liturgical Study of Baptism

Robert Barron
“So the Eucharist -- in its sumptuous liturgical setting, surrounded by music, art, the word of God, and the prayer of the community -- does more than sustain the divine life in us. It delights us, as a foretaste of the heavenly banquet.”
Robert Barron, Eucharist

Eugene H. Peterson
“Liturgy gathers the holy community as it reads the Holy Scriptures into the sweeping tidal rhythms of the church year in which the story of Jesus and the Christian makes its rounds century after century, the large and easy interior rhythms of a year that moves from birth, life, death, resurrection, on to spirit, obedience, faith, and blessing. Without liturgy we lose the rhythms and end up tangled in the jerky, ill-timed, and insensitive interruptions of public-relations campaigns, school openings and closings, sales days, tax deadlines, inventory and elections. Advent is buried under 'shopping days before Christmas.' The joyful disciplines of Lent are exchanged for the anxious penitentials of filling out income tax forms. Liturgy keeps us in touch with the story as it defines and shapes our beginnings and ends our living and dying, our rebirths and blessing in this Holy Spirit, text-formed community visible and invisible.

When Holy Scripture is embraced liturgically, we become aware that a lot is going on all at once, a lot of different people are doing a lot of different things. The community is on its feet, at work for God, listening and responding to the Holy Scriptures. The holy community, in the process of being formed by the Holy Scriptures, is watching, listening to God's revelation taking shape before an din them as they follow Jesus, each person playing his or her part in the Spirit.”
Eugene H. Peterson, Eat This Book: A Conversation in the Art of Spiritual Reading

Eugene H. Peterson
“Liturgy puts us to work along with all the others who have been and are being put to work in the world by and with Jesus following our spiritually-forming text. Liturgy keeps us in touch with all the action that has been and is being generated by the Spirit as given witness in the biblical text. Liturgy prevents the narrative form of Scripture from being reduced to private individualized consumption.

Understood this way, 'liturgical' has little to do with choreography in the chancel or an aesthetics of the sublime. It is obedient, participatory, listening to Holy Scripture in the company of the holy community through time (our two-thousand years of responding to this text) and in space (our friends in christ all over the world). High-church Anglicans, revivalistic Baptists, hands-in-the-air praising charismatics, and Quakers sitting in a bare room in silence are all required to read and live this text liturgically, participating in the holy community's reading of Holy Scripture. there is nothing 'churchy' or elitist about it; it is a vast and dramatic 'story-ing,' making sure that we are taking our place in the story and letting everyone else have their parts in the story also, making sure that we don't leave anything or anyone out of the story. Without sufficient liturgical support and structure we are very apt to edit the story down to fit our individual tastes and predispositions.”
Eugene H. Peterson, Eat This Book: A Conversation in the Art of Spiritual Reading

Second Vatican Council
“Particular law remaining in force, the use of the Latin language is to be preserved in the Latin rites.”
Second Vatican Council, Sacrosanctum Concilium: Constitution on the Sacred Liturgy

Catherine Pickstock
“And one can only ever have begun; there is no other way to be than to be on the way.”
Catherine Pickstock, After Writing

Benedict XVI
“What happened after the Council was totally different: in the place of liturgy as the fruit of development came fabricated liturgy. We left the living process of growth and development to enter the realm of fabrication. There was no longer a desire to continue developing and maturing, as the centuries passed and so this was replaced—as if it were a technical production—with a construction, a banal on-the-spot product.”
Joseph Ratzinger

Peter Ackroyd
“The most sacred truths of the faith are given full material reality, leading up to that moment when Christ himself becomes present at the altar. This was marked by the moment of elevation when the priest held up the host, become by a miracle the body of Jesus. At that instant candles and torches, made up of bundles of wood, were lit to illuminate the scene; the sacring bell was rung, and the church bells pealed so that those in the neighbouring streets or fields might be aware of the solemn moment. It was the sound which measured the hours of their day. Christ was present in their midst once more and, as a the priest lifted up the thin wafer of bread, time and eternity were reconciled.”
Peter Ackroyd, The Life of Thomas More

“That the Eucharist is the sacrifice of Christ is clear; that his sacrifice should be imitated and lived out by us in the lives of self-transcendence, self-sacrifice, and service should be equally clear.”
Kevin W. Irwin, Models of the Eucharist

Eugene H. Peterson
“Liturgy is the means that the church uses to keep baptized Christians in living touch with the entire living holy community as it participates formationally in Holy Scripture. I want to use the word 'liturgy' to refer to this intent and practice of the church insofar as it pulls everything in and out of the sanctuary into a life of worship, situates everything past and present coherently as participation in the revelation written for us in Scripture. Instead of limiting liturgy to the ordering of the community in discrete acts of worship, I want to use it in this large and comprehensive way, the centuries-deep and continents-wide community, spread out in space and time, as Christians participate in actions initiated and formed by the words in this book - our entire existence understood liturgically, that is connectedly in the context of the three personal Father, Son, and Holy Spirit and furnished with the text of the Holy Scripture.”
Eugene H. Peterson, Eat This Book: A Conversation in the Art of Spiritual Reading

“Believers should be open to and encourage the Spirit's moving within each one, including the spontaneity from individual initiatives when gathered together. Believers need to be vigilant to prevent formality of liturgy where the Spirit is stifled, and individual initiatives are not allowed.”
Henry Hon, ONE: Unfolding God's Eternal Purpose from House to House

Eugene H. Peterson
“(from chapter 20, "Bezalel")

"Worship is an art, using the sensory to bring us into an awareness of and attentiveness to the mystery of God. Worship has to do with practicing a way of life that is immersed in the salvation and revelation of Yahweh. Bezalel led the people whom Moses had led out of Egypt into making and worshipping in a sanctuary, a place designed to keep them aware and responsive to a way of life in which all their senses were brought into lively participation in the stuff of creation and the energies of salvation. he designed a worship center, the ark of the covenant, in which all visibilities converged into an Invisibility: Yahweh - a presence, a relationship - who can only be worshipped and never used.”
Eugene H. Peterson, The Pastor: A Memoir

“Del gesto de revestirse se pone de manifiesto el acontecimiento interior y la tarea que de él deriva: revestirse de Cristo, entregarse a él como Él se entregó a nosotros.”
Benedicto XVI

“Pope Benedict XVI wrote that liturgy should be "the rediscovering within us of true childhood, of openness to a greatness still to come, which is still unfulfilled in adult life." The child at play is an image for the kind of openness to life that adults should cultivate--that, in fact, the liturgy is trying to help people discover. In church I am seeking my true childhood.”
Natalie Carnes, Motherhood: A Confession

Robert Spaemann
“Wer verlangt, sie [diese Sprache] müsse so sein, dass der moderne Mensch sich ohne Einübung sofort in ihr wiederfinden könne, verlangt Unmögliches. Dieses Postulat ähnelt dem, die Kirche müsse auf die Fragen des heutigen menschen antworten, ohne zu sagen, dass sie vielleicht lehren muss, die richtigen Fragen zu stellen. Als Leute von Jesus wissen wollten, welches der gerechte Verteilungsschlüssel bei ihrer Erbauseinandersetzung sei, da erklärte er sich für unzuständig. Seine Lehre war: "Suchet zuerst das Reich Gottes." Das heißt, er ließ sie nicht finden, was sie suchten, sondern sagte ihnen, was sie suchen müssten, wenn sie nicht umsonst gelebt haben wollten.”
Robert Spaemann

« previous 1