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Bobby F. Kimbrough Jr.
“The Good, the Bad and the Ugly: I was watching an old western and started thinking the Good, the Bad and the Ugly are present in all of us. What determines which one dominates is the one that is fed. Which one are you feeding?”
Bobby F. Kimbrough, Jr.

Jeanine Bennedict
“The number-one thing to do in a relationship is to be there for a partner, through the good, the bad, and the ugly.”
Jeanine Bennedict, Midnight Kisses

Ania Ahlborn
“Every family is an isolated incident. Worthy of investigation. No matter how good or bad you have it, there’s darkness and there’s joy. There’s confusion and miscommunication. There’s someone who isn’t speaking their mind and there’s someone who’s speaking theirs too often. There’s someone to blame, there’s no one to blame. Good times, bad times, ugly times, too. It’s a disaster, it’s the greatest thing ever; it’s who you are and who you are not. And meanwhile, the biggest problem of all is that the only people qualified to launch the investigation, the only people who have all the evidence, are the family members themselves.”
Ania Ahlborn, Dark Across the Bay

Matt  Walsh
“hatred in and of itself is not evil. Hatred can in fact be a good thing, even a beautiful thing. We should bear in mind that indifference, not hatred, is love’s opposite. Hatred is a part of love and a sign of its vitality. Hatred is love in its ferocious and militant form. Whether it is a good hatred or a bad hatred depends on what, precisely, it is aimed at. Hatred aimed at the cancer patient is bad. Hatred aimed at the patient’s cancer is good. Not just acceptable, or admissible, but good. If you love a person, you must hate his cancer. There is no way to love someone while being indifferent, or tolerant, toward the disease that ravages him. Hatred always seeks to annihilate. So we should not want to rid the world of hatred unless we have rid it of all the things worth annihilating. Unfortunately, we have not accomplished that task and never will. There are many ugly, terrible, deadly, revolting things in our world, and we must have a raw, raging hatred for all of them—especially sin. The Bible repeatedly speaks of this holy and righteous hatred, and commands us—not merely allows us, but commands us—to have this sort of hatred in our hearts: Psalm 97: “Let those who love the Lord hate evil.” Proverbs 8:13: “To fear the Lord is to hate evil.” Romans 12:9: “Hate what is evil, cling to what is good.” Proverbs mentions seven things that God Himself hates, and in four places in the Bible (Genesis 4:10, Genesis 17:20, Exodus 2:23, James 5:4) we are told of sins so abominable that they “cry out” to Him for vengeance. A passage in Revelation is particularly interesting: “I know your deeds, your hard work and your perseverance. I know that you cannot tolerate wicked people.… Yet I hold this against you: You have forsaken the love you had at first. Consider how far you have fallen! Repent and do the things you did at first. If you do not repent, I will come to you and remove your lampstand from its place. But you have this in your favor: You hate the practices of the Nicolaitans, which I also hate.” God can find few redeeming qualities in the church in Ephesus—except for its hatred and intolerance. Those are the two things He cites positively, the two that they need not repent of. What redeeming qualities will He find in the church in America?”
Matt Walsh, Church of Cowards: A Wake-Up Call to Complacent Christians

Ashlyn Drewek
“Because I love you. I love all of you. The good, the bad, and the fucking ugly. Just like you love me.”
Ashlyn Drewek, The Vengeance of Roan Sinclair

“The difference between a basic orientation toward the love of learning and one toward the love of spectacle is that between two kinds of basic restlessness. The one sort, exemplified by Augustine’s own journey as he describes it, unceasingly moves past the surfaces of things to what is more real. The second flees unceasingly from object to object, all on the same level—never culminating in anything further, never achieving anything beyond the thrill of experience. It is the bare existence of a human possibility that inspires the exercise of the love of spectacle. The lovers of spectacle seek no good of the kind Malcolm X, André Weil, or Irina Ratushinskaya sought—indeed, it is the bad, the sad, and the ugly as such that hold special fascination for them. The love of learning always wants more; the love of spectacle is satisfied at the surface, like someone scratching an itch rather than trying to heal a wound.28”
Zena Hitz, Lost in Thought: The Hidden Pleasures of an Intellectual Life

Brian D. McLaren
“listen humbly to all the different voices arising in the biblical library. Wisdom emerges from the conversation among these voices, voices we could arrange in five broad categories. First, there are the voices of the priests who emphasize keeping the law, maintaining order, offering sacrifices, and faithfully maintaining traditions and taboos. Then there are the voices of the prophets, often in tension with the priests, who emphasize social justice, care for the poor, and the condition of the heart. Next are the poets who express the full range of human emotion and opinion—the good, the bad, and the ugly. Then come the sages who, in proverb, essay, and creative fiction, record their theories, observations, questions, and doubts. And linking them together are storytellers, each with varying agendas, who try to tell the stories of the people who look back to Abraham as their father, Moses as their liberator, David as their greatest king, and God as their Creator and faithful companion.”
Brian D. McLaren, We Make the Road by Walking: A Year-Long Quest for Spiritual Formation, Reorientation, and Activation

Rajen Jani
“In poverty is patience seated, in a bad garment is appearing good seated, in bad food is heating seated, in ugliness is good manners seated.”
Rajen Jani, Old Chanakya Strategy: Aphorisms

“To lose my thoughts and beliefs, and to find my soul, I go to both friend and enemy, my teacher, my guide, my home, my escape, my questions and answers, my thirst and my eagerness, my passion, my hunger and craving, my sorrow and happiness, my source and inspiration. I'm speaking of Nature, that gives us literally everything we know. From our knowledge, medicine, food, water, air, clothing and shelter, to its creative and medicinal/restorative ways of making us feel deeply and spiritually connected to life when spending time in nature, and its mezmerizing confrontation with the profound mysteries in life. Bringing us, no matter who we are and where we are from, in contact with the past and future, with the cycles of life, with the tasty and the toxic, the good and the bad, the micro and the macro, the soft and the hard, the ugly and the beautiful, the death and re-birth, the ebbs & the flows, the wholeness and relationship & inter-relatedness of nature and life itself. Its incredible diversity in all her glory that teaches us that we absolutely without a doubt must avoid the forcing/pressure of standardization of protocols/constucts/models in which just one way of living or model of development predominates.
I believe our purpose is quiet simple. It is to love. To love oneself and each other, to love all life and to love our Mother Earth for She teaches us, nurtures us, feeds us and shelter us, and for eventually we will turn into Earth. Life is beautiful because it does not last forever.”
Nadja Sam

Miguel Ruiz
“The word is pure magic — the most powerful gift we have as humans — and we use it against ourselves. We plan revenge. We create chaos with the word. We use the word to create hate between different races, between different people, between families, between nations. We misuse the word so often, and this misuse is how we create and perpetuate the dream of hell. Misuse of the word is how we pull each other down and keep each other in a state of fear and doubt. Because the word is the magic that humans possess and misuse of the word is black magic, we are using black magic all the time without knowing that our word is magic at all. There was a woman, for example, who was intelligent and had a very good heart. She had a daughter whom she adored and loved very much. One night she came home from a very bad day at work, tired, full of emotional tension, and with a terrible headache. She wanted peace and quiet, but her daughter was singing and jumping happily. The daughter was unaware of how her mother was feeling; she was in her own world, in her own dream. She felt so wonderful, and she was jumping and singing louder and louder, expressing her joy and her love. She was singing so loud that it made her mother’s headache even worse, and at a certain moment, the mother lost control. Angrily she looked at her beautiful little girl and said, “Shut up! You have an ugly voice. Can you just shut up!” The truth is that the mother’s tolerance for any noise was nonexistent; it was not that the little girl’s voice was ugly. But the daughter believed what her mother said, and in that moment she made an agreement with herself. After that she no longer sang, because she believed her voice was ugly and would bother anyone who heard it. She became shy at school, and if she was asked to sing, she refused. Even speaking to others became difficult for her. Everything changed in the little girl because of this new agreement: She believed she must repress her emotions in order to be accepted and loved. Whenever we hear an opinion and believe it, we make an agreement, and it becomes part of our belief system. This little girl grew up, and even though she had a beautiful voice, she never sang again. She developed a whole complex from one spell. This spell was cast upon her by the one who loved her the most: her own mother. Her mother didn’t notice what she did with her word. She didn’t notice that she used black magic and put a spell on her daughter. She didn’t know the power of her word, and therefore she isn’t to blame. She did what her own mother, father, and others had done to her in many ways. They misused the word. How”
Miguel Ruiz, The Four Agreements: A Practical Guide to Personal Freedom

“Stop being offended. Start engaging the world! More and more, it seems that Christians are isolating themselves from the rest of the world. They seem content living in their own bubbles, speculating and condemning the world from their safe zones. They seem surprised when the non-Christian world makes “wrong” decisions. They have an opinion on almost any subject, often without even hearing both sides of an issue. They post fiery comments on Facebook and throw their judgment all over the Internet. And they do all of this from within their little, safe, comfortable bubbles. Seriously?! Is this the kind of influence Jesus asked us to have in the world? You need to quit being offended! Instead, you must engage the world. The world doesn’t need your judgment. It needs your love! It needs to see a real Christian living a real life. The good. The bad. The ugly!”
Bob Beeman, Seriously?!: Letters to Myself at 21

Bobby F. Kimbrough Jr.
“The Good, the Bad and the Ugly: I was watching an old western and started thinking the Good, the Bad and the Ugly are present in all of us. What determines which one
dominates is the one that is fed. Which one are you feeding?”
Bobby F. Kimbrough, Jr.

Jody Offen
“Human souls come here to learn from the experiences of living life. The good, the bad, and the ugly things they couldn’t possibly learn by experience in a perfect heaven. Only by coming to earth can they truly gain knowledge of anything negative.”
Jody Offen, Claimed by a Vampire

Steven D. Levitt
“But if you want to think like a Freak, you must learn to be a master of incentives—the good, the bad, and the ugly.”
Steven D. Levitt, Think Like a Freak

“Denham Resources is a California-based recruiting, staffing and human resources consulting firm. It produces videos on how to answer interview questions. Skits feature “good,” “bad,” and “ugly” responses. The latter are quite exaggerated and clearly illustrate poor verbal and nonverbal communication. The videos can be found by searching Denham Resources Interview Videos on YouTube.”
Barbara Bissonnette, Helping Adults with Asperger's Syndrome Get & Stay Hired: Career Coaching Strategies for Professionals and Parents of Adults on the Autism Spectrum

“Our biggest difference, besides our sexes, is simple: she is a successful millionaire with more money, awards, and fans than she can count, and I’m just a college student who clears his search history more than he cleans his room.”
Ryan Schocket, The Good, The Bad, & I'm Ugly?: My Stories As An Uncool Undergrad

Richard Paul Evans
“the greatest secret of life is that we find exactly what we’re looking for. In spite of what happens to us, ultimately we decide whether our lives are good or bad, ugly or beautiful.”
Richard Paul Evans, The Walk

Nick Mason
“As a band we were also demonstrating a distinct lack of commitment to the necessary input required. We seemed to be more interested in booking squash courts, for example, than perfecting the set. As a result our shows were a wildly erratic mix of the good and bad (and occasionally ugly) both technically and musically. The exception to this state of affairs was provided by the two backing singers, Carlena Williams and Venetta Fields, who always performed wonderfully, looked great and went to sleep whenever the band started arguing or sulking.”
Nick Mason, Inside Out: A Personal History of Pink Floyd

Enock Maregesi
“Sina nyemi na mwanamke mwenye sura nzuri na tabia mbaya. Nina nyemi na mwanamke mwenye sura mbaya na tabia nzuri, au mwanamke mwenye sura nzuri na tabia nzuri. Mwanamke wa kuoa sitampenda nitampendelea.”
Enock Maregesi

“These yellow stars,” Rachel said, opening her fist, revealing the ugly little flower of ragged fabric, with its black marking. “We have to wear them on our clothes at all times now.” Sarah frowned. “But … why?” “We’re Jews,” Rachel said. “And we’re proud of that. You have to remember how proud we are of it, even if people—” “Nazis,” Vianne said more sharply than intended. “Nazis,” Rachel added, “want to make us feel … bad about it.” “Will people make fun of me?” Sarah asked, her eyes widening. “I will wear one, too,” Sophie said. Sarah looked pathetically hopeful at that. Rachel reached out for her daughter’s hand and held it. “No, baby. This is one thing you and your best friend can’t do together.” Vianne saw Sarah’s fear and embarrassment and confusion. She was trying her best to be a good girl, to smile and be strong even as tears glazed her eyes. “Oui,” she said at last. It was the saddest sound Vianne had heard in nearly three years of sorrow.”
Anonymous