Brian > Brian's Quotes

“You forget what you want to remember, and you remember what you want to forget.”
― Cormac McCarthy, The Road

“Just remember that the things you put into your head are there forever, he said. You might want to think about that.
You forget some things, dont you?
Yes. You forget what you want to remember and you remember what you want to forget.”
― Cormac McCarthy, The Road

“Query: How does the never to be differ from what never was?”
― Cormac McCarthy, The Road

“It wasn't only wickedness and scheming that made people unhappy, it was confusion and misunderstanding; above all, it was the failure to grasp the simple truth that other people are as real as you.”
― Ian McEwan, Atonement

“Was everyone else really as alive as she was?... If the answer was yes, then the world, the social world, was unbearably complicated, with two billion voices, and everyone’s thoughts striving in equal importance and everyone’s claim on life as intense, and everyone thinking they were unique, when no one was. One could drown in irrelevance.”
― Ian McEwan, Atonement

“Finally he spoke the three simple words that no amount of bad art or bad faith can every quite cheapen. She repeated them, with exactly the same slight emphasis on the second word, as though she were the one to say them first. He had no religious belief, but it was impossible not to think of an invisible presence or witness in the room, and that these words spoken aloud were like signatures on an unseen contract.”
― Ian McEwan, Atonement

“How can a novelist achieve atonement when, with her absolute power of deciding outcomes, she is also God? There is no one, no entity or higher form that she can appeal to, or be reconciled with, or that can forgive her. There is nothing outside her. In her imagination she has set the limits and the terms. No atonement for God, or novelists, even if they are atheists. It was always an impossible task, and that was precisely the point. The attempt was all.”
― Ian McEwan, Atonement

“There did not have to be a moral. She need only show separate minds, as alive as her own, struggling with the idea that other minds were equally alive. It wasn't only wickedness and scheming that made people unhappy, it was confusion and misunderstanding, above all, it was the failure to grasp the simple truth that other people are as real as you. And only in a story could you enter these different minds and show how they had an equal value. That was the only moral a story need have.”
― Ian McEwan, Atonement

“Don't you think it's better to be extremely happy for a short while, even if you lose it, than to be just okay for your whole life?”
― Audrey Niffenegger, The Time Traveler's Wife

“Why is love intensified by absence?”
― Audrey Niffenegger, The Time Traveler's Wife

“I'm sorry. I didn't know you were coming or I'd have cleaned up a little more. My life, I mean, not just the apartment.”
― Audrey Niffenegger, The Time Traveler's Wife

“For a few seconds Oskar saw through Eli's eyes. And what he saw was...himself. Only much better, more handsome, stronger than what he thought of himself. Seen with love." (Let the Right One In)”
― John Ajvide Lindqvist

“Memories, even your most precious ones, fade surprisingly quickly. But I don’t go along with that. The memories I value most, I don’t ever see them fading.”
― Kazuo Ishiguro, Never Let Me Go

“All children have to be deceived if they are to grow up without trauma.”
― Kazuo Ishiguro, Never Let Me Go

“I keep thinking about this river somewhere, with the water moving really fast. And these two people in the water, trying to hold onto each other, holding on as hard as they can, but in the end it's just too much. The current's too strong. They've got to let go, drift apart. That's how it is with us. It's a shame, Kath, because we've loved each other all our lives. But in the end, we can't stay together forever.”
― Kazuo Ishiguro, Never Let Me Go

“After all, if you do not resist the apparently inevitable, you will never know how inevitable the inevitable was.”
― Terry Eagleton, Why Marx Was Right

“Those who speak of harmony and consensus should beware of what one might call the industrial chaplain view of reality. The idea, roughly speaking, is that there are greedy bosses on one side and belligerent workers on the other, while in the middle, as the very incarnation of reason, equity and moderation, stands the decent, soft-spoken, liberal-minded chaplain who tries selflessly to bring the two warring parties together. But why should the middle always be the most sensible place to stand? Why do we tend to see ourselves as in the middle and other people as on the extremes? After all, one person’s moderation is another’s extremism. People don’t go around calling themselves a fanatic, any more than they go around calling themselves Pimply. Would one also seek to reconcile slaves and slave masters, or persuade native peoples to complain only moderately about those who are plotting their extermination? What is the middle ground between racism and anti-racism?”
― Terry Eagleton, Why Marx Was Right

“You've been foreign all your life. When you finally leave, all you're hoping for is a more bearable kind of foreignness.”
― Elaine Castillo, America Is Not the Heart

“There is no power relation without the correlative constitution of a field of knowledge, nor any knowledge that does not presuppose and constitute at the same time power relations”
― Michel Foucault, Discipline and Punish: The Birth of the Prison

“Deep in the human unconscious is a pervasive need for a logical universe that makes sense. But the real universe is always one step beyond logic.”
― Frank Herbert, Dune

“What do you despise? By this are you truly known.”
― Frank Herbert, Dune

“Populism is ultimately sustained by the frustrated exasperation of ordinary people, by the cry "I don't know what's going on, but I've just had enough of it! It cannot go on! It must stop!”
― Slavoj Žižek, First as Tragedy, Then as Farce

“Like love, ideology is blind, even if people caught up in it are not”
― Slavoj Žižek, First as Tragedy, Then as Farce

“The extreme inequality of our ways of life, the excess of idleness among some and the excess of toil among others, the ease of stimulating and gratifying our appetites and our senses, the over-elaborate foods of the rich, which inflame and overwhelm them with indigestion, the bad food of the poor, which they often go withotu altogether, so hat they over-eat greedily when they have the opportunity; those late nights, excesses of all kinds, immoderate transports of every passion, fatigue, exhaustion of mind, the innumerable sorrows and anxieties that people in all classes suffer, and by which the human soul is constantly tormented: these are the fatal proofs that most of our ills are of our own making, and that we might have avoided nearly all of them if only we had adhered to the simple, unchanging and solitary way of life that nature ordained for us. ”
― Jean-Jacques Rousseau, Discourse on the Origin of Inequality

“The first man who, having enclosed a piece of ground, bethought himself of saying This is mine, and found people simple enough to believe him, was the real founder of civil society. From how many crimes, wars and murders, from how many horrors and misfortunes might not any one have saved mankind, by pulling up the stakes, or filling up the ditch, and crying to his fellows, "Beware of listening to this impostor; you are undone if you once forget that the fruits of the earth belong to us all, and the earth itself to nobody.”
― Jean-Jacques Rousseau, Discourse on the Origin of Inequality

“But as things got thinner, more full of holes, our hearts got thinner, too, diluted somehow. I suppose that kept things in balance.”
― Yōko Ogawa, The Memory Police

“the wounded child inside many males is a boy who, when he first spoke his truths, was silenced by paternal sadism, by a patriarchal world that did not want him to claim his true feelings. The wounded child inside many females is a girl who was taught from early childhood that she must become something other than herself, deny her true feelings, in order to attract and please others. When men and women punish each other for truth telling, we reinforce the notion that lies are better. To be loving we willingly hear the other’s truth, and most important, we affirm the value of truth telling. Lies may make people feel better, but they do not help them to know love.”
― bell hooks, All About Love: New Visions

“Individuals who want to believe that there is no fulfillment in love, that true love does not exist, cling to these assumptions because this despair is actually easier to face than the reality that love is a real fact of life but is absent from their lives.”
― bell hooks, All About Love: New Visions