John > John's Quotes

“It was very important to me that Archie have a likable face, because the point of the character was to show that if bigotry and intolerance didn’t exist in the hearts and minds of the good people, the average people, it would not be the endemic problem it is in our society.”
― Norman Lear, Even This I Get to Experience

“It is the exceptional novelist today who would say of himself, as Henry James did, that he ‘loved the story as story’, by which James meant the story apart from any overt ideational intention it might have, simply as, like any primitive tale, it brings into play what he called ‘the blessed faculty of wonder’. Already in James’s day, narration as a means by which the reader was held spellbound, as the old phrase put it, had come under suspicion. And the dubiety grew to the point where Walter Benjamin could say some three decades ago that the art of story-telling was moribund. T. S. Eliot’s famous earlier statement, that the novel had reached its end with Flaubert and James, would seem to be not literally true; the novel does seem to persist in some sort of life. But we cannot fail to see how uneasy it is with the narrative mode, which once made its vital principle, and how its practitioners seek by one device or another to evade or obscure or palliate the act of telling.”
― Lionel Trilling, Sincerity and Authenticity

“At the present moment, art cannot be said to make exigent demands upon the audience. That segment of our culture which is at all responsive to contemporary art is wholly permeable by it. The situation no longer obtains in which the experience of a contemporary work begins in resistance and proceeds by relatively slow stages to a comprehending or submissive admiration. The artist now can make scarcely anything which will prove really exigent to the audience, which will outrage its habitual sensibility. The audience likes or does not like, is pleased or not pleased—the faculty of ‘taste’ has re-established itself at the centre of the experience of art.”
― Lionel Trilling, Sincerity and Authenticity

“There is no unthreatened, unthreatening conceptual home for the concept of gay origins. We have all the more reason, then, to keep our understanding of gay origin, of gay cultural and material reproduction, plural, multi-capillaried, argus-eyed, respectful, and endlessly cherished.”
― Eve Kosofsky Sedgwick, Epistemology of the Closet

“Science advances one funeral at a time.”
― Max Planck

“Cecil Graham: What is a cynic?
Lord Darlington: A man who knows the price of everything, and the value of nothing.
Cecil Graham: And a sentimentalist, my dear Darlington, is a man who sees an absurd value in everything and doesn’t know the market price of any single thing.”
― Oscar Wilde, Lady Windermere's Fan

“Poetry is what gets lost in translation.”
― Robert Frost

“Anything that is too stupid to be spoken is sung.”
― Voltaire

“Destruction is thus always restoration—that is, the destruction of a set of categories that introduce artificial divisions into an otherwise unified ontology.”
― Judith Butler, Gender Trouble: Feminism and the Subversion of Identity

“That the power regimes of heterosexism and phallogocentrism seek to augment themselves through a constant repetition of their logic, their metaphysic, and their naturalized ontologies does not imply that repetition itself ought to be stopped—as if it could be. If repetition is bound to persist as the mechanism of the cultural reproduction of identities, then the crucial question emerges: What kind of subversive repetition might call into question the regulatory practice of identity itself?”
― Judith Butler, Gender Trouble: Feminism and the Subversion of Identity

“From the point of view of this relatively new and inchoate academic presence, then, the gay studies movement, what distinctive soundings are to be reached by posing the question our way—and staying for an answer? Let's see how it sounds.

Has there ever been a gay Socrates?

Has there ever been a gay Shakespeare?

Has there ever been a gay Proust?

Does the Pope wear a dress? If these questions startle, it is not least as tautologies.”
― Eve Kosofsky Sedgwick, Epistemology of the Closet

“The ability of anyone in the culture to support and honour gay kids may depend on an ability to name them as such, notwithstanding that many gay adults may never have been gay kids and some gay kids may not turn into gay adults.”
― Eve Kosofsky Sedgwick, Epistemology of the Closet

“On Saturday night, I would see men lusting after half-naked girls dancing at the carnival, and on Sunday morning when I was playing organ for tent-show evangelists at the other end of the carnival lot, I would see these same men sitting in the pews with their wives and children, asking God to forgive them and purge them of carnal desires. And the next Saturday they'd be back at the carnival or some other place of indulgence. I knew then that the Christian church thrives on hypocrisy, and that man's carnal nature will out no matter how much it is purged or scoured by any white-light religion.”
― Anton LaVey, The Satanic Bible

“There are certain queer times and occasions in this strange mixed affair we call life when a man takes this whole universe for a vast practical joke, though the wit thereof he but dimly discerns, and more than suspects that the joke is at nobody's expense but his own. However, nothing dispirits, and nothing seems worth while disputing. He bolts down all events, all creeds, and beliefs, and persuasions, all hard things visible and invisible, never mind how knobby; as an ostrich of potent digestion gobbles down bullets and gun flints. And as for small difficulties and worryings, prospects of sudden disaster, peril of life and limb; all these, and death itself, seem to him only sly, good-natured hits, and jolly punches in the side bestowed by the unseen and unaccountable old joker. That odd sort of wayward mood I am speaking of, comes over a man only in some time of extreme tribulation; it comes in the very midst of his earnestness, so that what just before might have seemed to him a thing most momentous, now seems but a part of the general joke. There is nothing like the perils of whaling to breed this free and easy sort of genial, desperado philosophy; and with it I now regarded this whole voyage of the Pequod, and the great White Whale its object.”
― Herman Melville, Moby Dick: or, the White Whale

“There are certain queer times and occasions in this strange mixed affair we call life when a man takes this whole universe for avast practical joke, though the wit thereof he but dimly discerns, and more than suspects that the joke is at nobody's expense but his own. However, nothing dispirits, and nothing seems worth while disputing. He bolts down all events, all creeds, and beliefs, and persuasions, all hard things visible and invisible, never mind how knobby; as an ostrich of potent digestion gobbles down bullets and gun flints. And as for small difficulties and worryings, prospects of sudden disaster, peril of life and limb; all these, and death itself, seem to him only sly, good-natured hits, and jolly punches in the side bestowed by the unseen and unaccountable old joker. That odd sort of wayward mood I am am speaking of, comes over a man only in some time of extreme tribulation; it comes in the very midst of his earnestness, so that what just before might have seemed to him a thing most momentous, now seems but a part of the general joke.”
― Herman Melville, Moby Dick

“There is a beast in man that needs to be exercised, not exorcised.”
― Anton Szandor LaVey

“Martin Luther dreamed up Protestantism while sitting on the toilet at Wittenburg monastery, and we know what a big movement that became.”
― Anton Szandor LaVey, The Devil's Notebook

“There is a beast in man that should be exercised, not exorcised.”
― Anton LaVey

“You cannot love everyone; it is ridiculous to think you can.”
― Anton LaVey

“Writing is unfortunately like painting; for the creations of the painter have the attitude of life, and yet if you ask them a question they preserve a solemn silence. And the same may be said of speeches. You would imagine that they had intelligence, but if you want to know anything and put a question to one of them, there is always one and the same answer. And when they have been once written down they are tumbled about anywhere among those who may or may not understand them, and know not to whom they should reply, to whom not: and, if they are maltreated or abused, they have no parent to protect them; and they cannot protect or defend themselves.”
― Plato, Phaedrus

“You know, Phaedrus, writing shares a strange feature with painting. The offsprings of painting stand there as if they are alive, but if anyone asks them anything, they remain most solemnly silent. The same is true of written words. You'd think they were speaking as if they had some understanding, but if you question anything that has been said because you want to learn more, it continues to signify just that very same thing forever. When it has once been written down, every discourse rolls about everywhere, reaching indiscriminately those with understanding no less than those who have no business with it, and it doesn't know to whom it should speak and to whom it should not. And when it is faulted and attacked unfairly, it always needs its father's support; alone, it can neither defend itself nor come to its own support. [275d-e]”
― Plato, Phaedrus

“It lives as pictures only can : by their power TO ESCAPE ILLUSION and stand between man and nature as saints once stood between man and the sky...”
― William Carlos Williams, Spring and All

“We have seen, therefore, that I am not allowed even to *assume*, for the sake of the necessary practical use of my reason *God, freedom, immortality*, unless at the same time *I deprive* speculative reason of its pretensions to transcendent insights. Reason, namely, in order to arrive at these, must employ principles which extend only to objects of possible experience, and which, if in spite of this they are applied also to what cannot be an object of experience, actually always change this into an appearance, thus rendering all practical *expansion* of pure reason impossible. Hence I had to suspend *knowledge* in order to make room for *belief*. For the dogmatism of metaphysics without a preceding critique of pure reason, is the source of all that disbelief which opposes morality and which is always very dogmatic.”
― Immanuel Kant, Critique of Pure Reason