Rogue Podcast > Rogue 's Quotes

“I mistrust all systematizers and avoid them. the will to a system is a lack of integrity.”
― Friedrich Nietzsche, Twilight of the Idols

“The direction of this new force, liberated by the love, vanity, and inspiration of a sharp little shop assistant, was through the spirit of the times to a personal power that were content to wish as large as possible, without any limitation or detailed idea. This spirit, since it was the Age of Reason, was love of Mystery. For it cannot be disguised that the prime effect of knowledge of the universe in which we are shipwrecked is a feeling of despair and disgust, often developing into an energetic desire to escape reality altogether. The age of Voltaire is also the age of fairy tales; the vast Cabinet de Fèes, some volumes of which Marie Antoinette took into her cell to console her, it is said, stood alongside the Encyclopèdie ... This impression of disgust, and this impulse to escape were naturally very strong in the eighteenth century, which had come to a singularly lucid view of the truth of the laws that govern our existence, the nature of mankind, its passions and instincts, its societies, customs, and possibilities, its scope and cosmical setting and the probable length and breadth of its destinies. This escape, since from Truth, can only be into Illusion, the sublime comfort and refuge of that pragmatic fiction we have already praised. There is the usual human poverty of all its possible varieties ... there are all the drugs, from subtle, all conquering opium to cheating, cozening cocaine. There is religion, of course, and music, and gambling; these are the major euphorias. But the queerest and oldest is the sidepath of Magic... At its deepest, this Magic is concerned with the creative powers of the will; at lowest it is but a barbarous rationalism, the first of all our attempts to force the heavens to be reasonable.”
― William Bolitho, Twelve Against the Gods

“The psychological rule says that when an inner situation is not made conscious, it happens outside, as fate. That is to say, when the individual remains undivided and does not become conscious of his inner contradictions, the world must perforce act out the conflict and be torn into opposite halves.”
― C.G. Jung, Aion

“So long as western people imagine that there only exists a single type of humanity, that there is only one 'civilization', at different stages of development, no mutual understanding will be possible.”
― René Guénon, The Crisis of the Modern World

“There is something to be learned from a rainstorm. When meeting with a sudden shower, you try not to get wet and run quickly along the road. But doing such things as passing under the eaves of houses, you still get wet. When you are resolved from the beginning, you will not be perplexed, though you will still get the same soaking. This understanding extends to everything.”
― Tsunetomo Yamamoto, The Hagakure: A code to the way of samurai

“It is said that what is called "the spirit of an age" is something to which one cannot return. That this spirit gradually dissipates is due to the world's coming to an end. For this reason, although one would like to change today's world back to the spirit of one hundred years or more ago, it cannot be done. Thus it is important to make the best out of every generation.”
― Tsunetomo Yamamoto, Hagakure: The Book of the Samurai

“All forms of madness, bizarre habits, awkwardness in society, general clumsiness, are justified in the person who creates good art.”
― Roman Payne, Rooftop Soliloquy

“I have hated hypocrisy and deception all my life, yet all my life I have been victim to it. That is the terrible irony.”
― Michael Moorcock, Byzantium Endures

“We live in a world where many kinds of regression dignify themselves with the mantle of progress.”
― Michael Moorcock, Byzantium Endures

“In many ways the recent history of the Ukraine can be seen as an intensified version of the history of our era. Most of the political issues are familiar to us. Most of the methods used to meet those issues are also familiar. Events in the Ukraine prefigured events through the rest of the world...”
― Michael Moorcock, Byzantium Endures

“Leda: 'I would rather become an international adventuress and bring down kings and emperors.'

Maxim: 'But this is the age of republics and democracies. It's much harder to seduce a committee.”
― Michael Moorcock, Byzantium Endures

“How much truth is contained in something can be best determined by making it thoroughly laughable and then watching to see how much joking around it can take. For truth is a matter that can withstand mockery, that is freshened by any ironic gesture directed at it. Whatever cannot withstand satire is false.”
― Peter Sloterdijk, Critique of Cynical Reason

“We can trace the communitarian fantasy that lies at the root of all humanism back to the model of a literary society, in which participation through reading the canon reveals a common love of inspiring messages. At the heart of humanism so understood we discover a cult or club fantasy: the dream of the portentous solidarity of those who have been chosen to be allowed to read. In the ancient world—indeed, until the dawn of the modern nation-states—the power of reading actually did mean something like membership of a secret elite; linguistic knowledge once counted in many places as the provenance of sorcery. In Middle English the word 'glamour' developed out of the word 'grammar'. The person who could read would be thought easily capable of other impossibilities.”
― Peter Sloterdijk, Regels voor het Mensenpark

“Ventilation is the profound secret of existence.”
― Peter Sloterdijk

“Gardens are enclosed areas in which plants and arts meet. They form 'cultures' in an uncompromised sense of the word.”
― Peter Sloterdijk, Du mußt dein Leben ändern

“In the wall-less house of sounds, humans became the animals that come together by listening. Whatever else they might be, they are sonospheric communards.”
― Peter Sloterdijk

“Wherever one encounters members of the human race, they always show the traits of a being that is condemned to surrealistic effort. Whoever goes in search of humans will find acrobats.”
― Peter Sloterdijk, Du mußt dein Leben ändern

“As long as no more than a small minority are capable of reading and writing, universal alphabetization seems like a messianic project. Only once everyone has this ability does one notice the catastrophe that almost no one can do it properly.”
― Peter Sloterdijk, Du mußt dein Leben ändern

“There is no 'eugenics' in Nietzsche - despite occasional references to 'breeding'- at least no more than is implicit in the recommendation to choose a partner under decent lightning conditions and with one's self-respect intact. Everything else falls under training, discipline, education and self-design - the Übermensch implies not a biological but an artistic, not to say an acrobatic programme. The only thought-provoking aspect of the marriage recommendation quoted above is the difference between onward and upward propagation. This coincides with a critique of mere repetition - obviously it will no longer suffice in future for children, as one says, to 'return' in their children. There may be a right to imperfection, but not to triviality.”
― Peter Sloterdijk, Du mußt dein Leben ändern

“Fatally, the term 'barbarian' is the password that opens up the archives of the twentieth century. It refers to the despiser of achievement, the vandal, the status denier, the iconoclast, who refuses to acknowledge any ranking rules or hierarchy. Whoever wishes to understand the twentieth century must always keep the barbaric factor in view. Precisely in more recent modernity, it was and still is typical to allow an alliance between barbarism and success before a large audience, initially more in the form of insensitive imperialism, and today in the costumes of that invasive vulgarity which advances into virtually all areas through the vehicle of popular culture. That the barbaric position in twentieth-century Europe was even considered the way forward among the purveyors of high culture for a time, extending to a messianism of uneducatedness, indeed the utopia of a new beginning on the clean slate of ignorance, illustrates the extent of the civilizatory crisis this continent has gone through in the last century and a half - including the cultural revolution downwards, which runs through the twentieth century in our climes and casts its shadow ahead onto the twenty-first.”
― Peter Sloterdijk

“But if man genuinely produces man, it is precisely not through work and it's concrete results, not even the 'work on oneself' so widely praised in recent times, let alone through the alternatively invoked phenomena of 'interaction' or 'communication': it is through life in forms of practice. Practice is defined here as any operation that provides or improves the actor's qualification for the next performance of the same operation, whether it is declared as practice or not.”
― Peter Sloterdijk, Du mußt dein Leben ändern

“Above all: only grant the suspicion that sport is a pastime for the most stupid as much space as it deserves, do not misuse it as a pretext to drift further in your customary state of self-neglect, distrust the philistine in yourself who thinks you are just fine as you are! Hear the voice from the stone, do not resist the call to get in shape! Seize the chance to train with a god!”
― Peter Sloterdijk, Du mußt dein Leben ändern

“It is hard enough to remember my opinions, without also remembering my reasons for them!”
― Friedrich Nietzsche

“I am a forest, and a night of dark trees: but he who is not afraid of my darkness, will find banks full of roses under my cypresses.”
― Friedrich Nietzsche, Thus Spoke Zarathustra

“A good writer possesses not only his own spirit but also the spirit of his friends.”
― Friedrich Nietzsche

“You have to assemble your life yourself—action by action. And be satisfied if each one achieves its goal, as far as it can. No one can keep that from happening. —But there are external obstacles.… Not to behaving with justice, self-control, and good sense. —Well, but perhaps to some more concrete action. But if you accept the obstacle and work with what you’re given, an alternative will present itself—another piece of what you’re trying to assemble. Action by action.”
― Marcus Aurelius, Meditations

“When Theophrastus is comparing sins – so far as they are commonly acknowledged to be comparable – he affirms the philosophic truth that sins of desire are more culpable than sins of passion. For passion’s revulsion from reason at least seems to bring with it a certain discomfort, and a half-felt sense of constraint; whereas sins of desire, in which pleasure predominates, indicate a more self-indulgent and womanish disposition. Both experience and philosophy, then, support the contention that a sin which is pleasurable deserves graver censure than one which is painful. In the one case the offender is like a man stung into an involuntary loss of control by some injustice; in the other, eagerness to gratify his desire moves him to do wrong of his own volition.”
― Marcus Aurelius, Meditations

“People who labor all their lives but have no purpose to direct every thought and impulse toward are wasting their time—even when hard at work.”
― Marcus Aurelius, Meditations

“The simplest Surrealist act consists of dashing down the street, pistol in hand, and firing blindly, as fast as you can pull the trigger, into the crowd. Anyone who, at least once in his life, has not dreamed of thus putting an end to the petty system of debasement and cretinization in effect has a well-defined place in that crowd with his belly at barrel-level.”
― André Breton, Manifestoes of Surrealism

“In comparing sins (the way people do) Theophrastus says
that the ones committed out of desire are worse than the ones
committed out of anger: which is good philosophy. The angry
man seems to turn his back on reason out of a kind of pain
and inner convulsion. But the man motivated by desire, who
is mastered by pleasure, seems somehow more self-
indulgent, less manly in his sins. Theophrastus is right, and
philosophically sound, to say that the sin committed out of
pleasure deserves a harsher rebuke than the one committed
out of pain. The angry man is more like a victim of
wrongdoing, provoked by pain to anger. The other man
rushes into wrongdoing on his own, moved to action by
desire.”
― Marcus Aurelius, Meditations