Steve > Steve's Quotes

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  • #1
    Laura Hillenbrand
    “His books were the closest thing he had to furniture and he lived in them the way other men live in easy chairs.”
    Laura Hillenbrand, Seabiscuit: An American Legend

  • #2
    Plato
    “If men learn this, it will implant forgetfulness in their souls; they will cease to exercise memory because they rely on that which is written, calling things to remembrance no longer from within themselves, but by means of external marks. What you have discovered is a recipe not for memory, but for reminder. And it is no true wisdom that you offer your disciples, but only its semblance, for by telling them of many things without teaching them you will make them seem to know much, while for the most part they know nothing, and as men filled, not with wisdom, but with the conceit of wisdom, they will be a burden to their fellows.”
    Plato, Phaedrus

  • #3
    Donald E. Westlake
    “Nobody gets everything in this life. You decide your priorities and you make your choices. I'd decided long ago that any cake I had would be eaten.”
    Donald E. Westlake, Two Much

  • #4
    Wole Soyinka
    “The greatest threat to freedom is the absence of criticism.”
    Wole Soyinka

  • #5
    John Locke
    “Reading furnishes the mind only with materials of knowledge; it is thinking that makes what we read ours.”
    John Locke

  • #6
    Eugene Field
    “No book can be appreciated until it has been slept with and dreamed over.”
    Eugene Field

  • #7
    Caroline Gordon
    “A well-composed book is a magic carpet on which we are wafted to a world that we cannot enter in any other way.”
    Caroline Gordon

  • #8
    Walk as if you are kissing the Earth with your feet.
    “Walk as if you are kissing the Earth with your feet.”
    Thich Nhat Hanh, Peace Is Every Step: The Path of Mindfulness in Everyday Life

  • #9
    Chris Abani
    “What I've come to learn is that the world is never saved in grand messianic gestures, but in the simple accumulation of gentle, soft, almost invisible acts of compassion.”
    Chris Abani

  • #10
    Francis Spufford
    “It would be a kindness, by the way, and a service to history, if you could please rid yourself of the legend that Christians believed a fairy tale about the origin of the world until forced to think otherwise by the triumph of secular science. Substantially everyone in the Judeo-Christian bits of the planet believed the Genesis account until the early nineteenth century, remember, there being till then no organised alternative. The work of reading the geological record, and thereby exploding the Genesis chronology, was for the most part done not by anti-Christian refuseniks but by scientists and philosophers thinking their way onward from starting-points within the religious culture of the time. Once it became clear that truth lay elsewhere than in Genesis, religious opinion on the whole moved with impressive swiftness to accommodate the discovery. In the same way, when the Origin of Species was published, most Christians in Britain at least moved with some speed to incorporate evolutionary biology into their catalogue of ordinary facts about the world. Bishop Samuel Wilberforce’s resistance to Darwinism was an outlier, untypical. In fact, there’s a good case to be made that the ready acceptance of evolution in Britain owed a lot to the great cultural transmission mechanism of the Church of England. If you’re glad that Darwin is on the £10 note, hug an Anglican.”
    Francis Spufford, Unapologetic: Why, Despite Everything, Christianity Can Still Make Surprising emotional sense

  • #11
    Brennan Manning
    “it is better to live naked in truth than clothed in fantasy.”
    Brennan Manning, All Is Grace: A Ragamuffin Memoir

  • #12
    S.T. Joshi
    “Since it is impossible for us to know, prior to engaging in a discussion, which opinion is true and which is false, it is dangerous to entrust the government with the power to suppress what it believes to be falsehood; for that purported falsehood may turn out to be the truth. In any event, truth can be ascertained only by the full airing of views on all sides; in the absence of such an airing, even a true belief can become stale and lifeless.”
    S.T. Joshi, Unbelievers: The Evolution of Modern Atheism

  • #13
    S.T. Joshi
    “Even a superstitious man has certain inalienable rights. He has a right to harbor and indulge his imbecilities as long as he pleases, provided
    only he does not try to inflict them upon other men by force. He has a right to argue for them as eloquently as he can, in season and out of season. He has a right to teach them to his children. But certainly he has no right to be protected against the free criticism of those who do not hold them. He has no right to demand that they be treated as sacred. He has no right to preach them without challenge....
    The meaning of religious freedom, I fear, is sometimes greatly misapprehended. It is taken to be a sort of immunity, not merely from governmental control but also from public opinion. A dunderhead gets himself a long-tailed coat, rises behind the sacred desk and emits such bilge as would gag a Hottentot. Is it to pass unchallenged? If so, then what we have is not religious freedom at all, but the most intolerable and outrageous variety of religious despotism. Any fool, once he is admitted to holy orders, becomes infallible. Any half-wit, by the simple device of ascribing his delusions to revelation, takes on an authority that is denied to all the rest of us. (MR 216)”
    S.T. Joshi, Unbelievers: The Evolution of Modern Atheism

  • #14
    S.T. Joshi
    “Since the earliest days the church as an organization has thrown itself violently against every effort to liberate the body and mind of man. It has been, at all times and everywhere, the habitual and incorrigible defender of bad governments, bad laws, bad social theories, bad institutions. It was, for centuries, an apologist for slavery, as it was apologist for the divine right of kings.... In the domain of pure ideas one branch of the church clings to the archaic speculations of Thomas Aquinas and the other labors under the preposterous nonsense of John Calvin....
    The only real way to reconcile science and religion is to set up something that is not science and something that is not religion.... To argue that the gaps in knowledge which still confront the seeker must be filled, not by patient inquiry, but by intuition or revelation, is simply to give ignorance a gratuitous and preposterous dignity. When a man so indulges himself it is only to confess that, to that extent at least, he is not a scientist at all, but a theologian, for he attempts to reconcile science and religion by the sorry device of admitting that the latter is somehow superior to the former, and is thus entitled to all territories that remain unoccupied. (TG 260-61)”
    S.T. Joshi, Unbelievers: The Evolution of Modern Atheism

  • #15
    S.T. Joshi
    “any system of morals which has a theological basis becomes one of the tools by which the holders of power preserve their authority and impair the intellectual vigor of the young. ("Can Religion Cure Our Troubles?" [1954], Y 196)”
    S.T. Joshi, Unbelievers: The Evolution of Modern Atheism

  • #16
    S.T. Joshi
    “Malcolm Muggeridge, once a keen British social and cultural critic who in his old age became something of a religious fanatic. While working on his own documentary on Mother Teresa for the BBC, aired in 1969, he felt he had experienced an authentic miracle: After filming footage in a dark residence called the House of the Dying, Muggeridge was astounded to discover, when later viewing the footage, that the images were in fact clearly visible. Muggeridge himself exclaimed: "It's divine light! It's Mother Teresa. You'll find that it's divine light, old boy" (MT 27). (I like that "old boy" remark-so distinctively British.) Unfortunately, Muggeridge's cameraman, Ken Macmillan, calmly pointed out that the effect was the result of a new kind of film created by Kodak. But Muggeridge's "miracle" had by this time already spread and is still being talked about. To Hitchens, however, the significance of the episode is very different: "It is the first unarguable refutation of a claimed miracle to come not merely from another supposed witness to said miracle but from its actual real-time author. As such, it deserves to be more widely known than it is" (MT 27). But, alas, the average person is far more inclined to believe in "miracles," however fake, than in the debunking of miracles, however real.”
    S.T. Joshi, Unbelievers: The Evolution of Modern Atheism

  • #17
    Sam Harris
    “wisdom is nothing more profound than an ability to follow one’s own advice.”
    Sam Harris, Waking Up: Searching for Spirituality Without Religion

  • #18
    Sam Harris
    “There is now little question that how one uses one’s attention, moment to moment, largely determines what kind of person one becomes. Our minds—and lives—are largely shaped by how we use them.”
    Sam Harris, Waking Up: Searching for Spirituality Without Religion

  • #19
    Sam Harris
    “the disparity between Eastern and Western spirituality resembles that found between Eastern and Western medicine—with the arrow of embarrassment pointing in the opposite direction. Humanity did not understand the biology of cancer, develop antibiotics and vaccines, or sequence the human genome under an Eastern sun. Consequently, real medicine is almost entirely a product of Western science. Insofar as specific techniques of Eastern medicine actually work, they must conform, whether by design or by happenstance, to the principles of biology as we have come to know them in the West. This is not to say that Western medicine is complete. In a few decades, many of our current practices will seem barbaric. One need only ponder the list of side effects that accompany most medications to appreciate that these are terribly blunt instruments. Nevertheless, most of our knowledge about the human body—and about the physical universe generally—emerged in the West. The rest is instinct, folklore, bewilderment, and untimely death.”
    Sam Harris, Waking Up: Searching for Spirituality Without Religion

  • #20
    Yuval Noah Harari
    “most cherished desires of present-day Westerners are shaped by romantic, nationalist, capitalist and humanist myths that have been around for centuries. Friends giving advice often tell each other, ‘Follow your heart.’ But the heart is a double agent that usually takes its instructions from the dominant myths of the day, and the very recommendation to ‘follow your heart’ was implanted in our minds by a combination of nineteenth-century Romantic myths and twentieth-century consumerist myths. The Coca-Cola Company, for example, has marketed Diet Coke around the world under the slogan ‘Diet Coke. Do what feels good.’ Even what people take to be their most personal desires are usually programmed by the imagined order. Let’s consider, for example, the popular desire to take a holiday abroad. There is nothing natural or obvious about this. A chimpanzee alpha male would never think of using his power in order to go on holiday into the territory of a neighbouring chimpanzee band. The elite of ancient Egypt spent their fortunes building pyramids and having their corpses mummified, but none of them thought of going shopping in Babylon or taking a skiing holiday in Phoenicia. People today spend a great deal of money on holidays abroad because they are true believers in the myths of romantic consumerism. Romanticism tells us that in order to make the most of our human potential we must have as many different experiences as we can. We must open ourselves to a wide spectrum of emotions; we must sample various kinds of relationships; we must try different cuisines; we must learn to appreciate different styles of music. One of the best ways to do all that is to break free from our daily routine, leave behind our familiar setting, and go travelling in distant lands, where we can ‘experience’ the culture, the smells, the tastes and the norms of other people. We hear again and again the romantic myths about ‘how a new experience opened my eyes and changed my life’. Consumerism tells us that in order to be happy we must consume as many products and services as possible. If we feel that something is missing or not quite right, then we probably need to buy a product (a car, new clothes, organic food) or a service (housekeeping, relationship therapy, yoga classes). Every television commercial is another little legend about how consuming some product or service will make life better. 18. The Great Pyramid of Giza. The kind of thing rich people in ancient Egypt did with their money. Romanticism, which encourages variety, meshes perfectly with consumerism. Their marriage has given birth to the infinite ‘market of experiences’, on which the modern tourism industry is founded. The tourism industry does not sell flight tickets and hotel bedrooms. It sells experiences. Paris is not a city, nor India a country – they are both experiences, the consumption of which is supposed to widen our horizons, fulfil our human potential, and make us happier. Consequently, when the relationship between a millionaire and his wife is going through a rocky patch, he takes her on an expensive trip to Paris. The trip is not a reflection of some independent desire, but rather of an ardent belief in the myths of romantic consumerism. A wealthy man in ancient Egypt would never have dreamed of solving a relationship crisis by taking his wife on holiday to Babylon. Instead, he might have built for her the sumptuous tomb she had always wanted. Like the elite of ancient Egypt, most people in most cultures dedicate their lives to building pyramids. Only the names, shapes and sizes of these pyramids change from one culture to the other. They may take the form, for example, of a suburban cottage with a swimming pool and an evergreen lawn, or a gleaming penthouse with an enviable view. Few question the myths that cause us to desire the pyramid in the first place.”
    Yuval Noah Harari, Sapiens: A Brief History of Humankind

  • #21
    Yuval Noah Harari
    “Most of the laws, norms, rights and obligations that define manhood and womanhood reflect human imagination more than biological reality.”
    Yuval Noah Harari, Sapiens: A Brief History of Humankind

  • #22
    Yuval Noah Harari
    “Consistency is the playground of dull minds.”
    Yuval Noah Harari, Sapiens: A Brief History of Humankind

  • #23
    Adrienne Rich
    “Responsibility to yourself means refusing to let others do your thinking, talking, and naming for you; it means learning to respect and use your own brains and instincts; hence, grappling with hard work.”
    Adrienne Rich

  • #24
    Charles Lamb
    “I always arrive late at the office, but I make up for it by leaving early.”
    Charles Lamb

  • #25
    “The greatest evil is that which uses others for its own gratification, which forces change on others and causes pain for nothing more than its own pleasure.”
    Anonymous

  • #26
    Erich Fromm
    “Well-being is the state of having arrived at the full development of reason: reason not in the sense of a merely intellectual judgment, but in that of grasping truth by “letting things be” (to use Heidegger’s term) as they are. Well-being is possible only to the degree to which one has overcome one’s narcissism; to the degree to which one is open, responsive, sensitive, awake, empty (in the Zen sense). Well-being means to be fully related to man and nature affectively, to overcome separateness and alienation, to arrive at the experience of oneness with all that exists—and yet to experience myself at the same time as the separate entity I am, as the individual. Well-being means to be fully born, to become what one potentially is; it means to have the full capacity for joy and for sadness or, to put it still differently, to awake from the half-slumber the average man lives in, and to be fully awake. If it is all that, it means also to be creative; that is, to react and to respond to myself, to others, to everything that exists—to react and to respond as the real, total man I am to the reality of everybody and everything as he or it is. In this act of true response lies the area of creativity, of seeing the world as it is and experiencing it as my world, the world created and transformed by my creative grasp of it, so that the world ceases to be a strange world “over there” and becomes my world. Well-being means, finally, to drop one’s Ego, to give up greed, to case chasing after the preservation and the aggrandizement of the Ego, to be and to experience one’s self in the act of being, not in having, preserving, coveting, using.”
    Erich Fromm, Psychoanalysis and Zen Buddhism

  • #27
    Greta Christina
    “for all the comforting philosophies we can offer, the most powerful thing we can give each other in the face of death is companionship and witness. When I’m struggling with the fear of my own death, or with grief over the death of someone I love, what comforts me most isn’t philosophies or ideas. It’s the presence of someone who loves me just sitting with me silently, letting me feel what I have to feel, not trying to fix it or make it go away but simply being with me while I feel it. It’s the presence of someone who loves me letting me know that I’m not alone — and by their presence, being part of the foundation I can come back to when the feelings pass.”
    Greta Christina, Comforting Thoughts About Death That Have Nothing to Do with God

  • #28
    Greta Christina
    “For many grieving non-believers, the “comforts” of religion and religious views of death present a terrible choice: Either pretend to agree with ideas they reject and in many cases actively oppose — or open up about their non-belief, and start a potentially divisive argument at a time when they most need connection and comfort.”
    Greta Christina, Comforting Thoughts About Death That Have Nothing to Do with God

  • #29
    Greta Christina
    “If you wouldn’t tell a Jewish person that their dead loved one is in the arms of Jesus Christ, why would you think it’s appropriate to tell a non-believer that their dead loved one is in Heaven? And yet many believers do think this is appropriate — to the point where they not only offer nonbelievers the “comfort” of their opinion that death is not final, but persist in doing so even when specifically asked not to. They’re so steeped in the idea of religion as a comfort, they seem unable to think of any other way to comfort those in need. And they seem unable to see that their beliefs aren’t universally shared by everyone.”
    Greta Christina, Comforting Thoughts About Death That Have Nothing to Do with God

  • #30
    Greta Christina
    “religious ideas about death can be profoundly upsetting to people who don’t believe them. Sentiments that many believers find comforting — such as Heaven and Hell, or God’s plan for life and death — are, for many non-believers, more than just ideas they don’t agree with. They are ideas they find distressing, hurtful, and repugnant.”
    Greta Christina, Comforting Thoughts About Death That Have Nothing to Do with God



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