Unbelievers Quotes

“any system of morals which has a theological basis becomes one of the tools by which the holders of power preserve their authority and impair the intellectual vigor of the young. ("Can Religion Cure Our Troubles?" [1954], Y 196)”
― S.T. Joshi, Unbelievers: The Evolution of Modern Atheism

“Even a superstitious man has certain inalienable rights. He has a right to harbor and indulge his imbecilities as long as he pleases, provided
only he does not try to inflict them upon other men by force. He has a right to argue for them as eloquently as he can, in season and out of season. He has a right to teach them to his children. But certainly he has no right to be protected against the free criticism of those who do not hold them. He has no right to demand that they be treated as sacred. He has no right to preach them without challenge....
The meaning of religious freedom, I fear, is sometimes greatly misapprehended. It is taken to be a sort of immunity, not merely from governmental control but also from public opinion. A dunderhead gets himself a long-tailed coat, rises behind the sacred desk and emits such bilge as would gag a Hottentot. Is it to pass unchallenged? If so, then what we have is not religious freedom at all, but the most intolerable and outrageous variety of religious despotism. Any fool, once he is admitted to holy orders, becomes infallible. Any half-wit, by the simple device of ascribing his delusions to revelation, takes on an authority that is denied to all the rest of us. (MR 216)”
― S.T. Joshi, Unbelievers: The Evolution of Modern Atheism

“Malcolm Muggeridge, once a keen British social and cultural critic who in his old age became something of a religious fanatic. While working on his own documentary on Mother Teresa for the BBC, aired in 1969, he felt he had experienced an authentic miracle: After filming footage in a dark residence called the House of the Dying, Muggeridge was astounded to discover, when later viewing the footage, that the images were in fact clearly visible. Muggeridge himself exclaimed: "It's divine light! It's Mother Teresa. You'll find that it's divine light, old boy" (MT 27). (I like that "old boy" remark-so distinctively British.) Unfortunately, Muggeridge's cameraman, Ken Macmillan, calmly pointed out that the effect was the result of a new kind of film created by Kodak. But Muggeridge's "miracle" had by this time already spread and is still being talked about. To Hitchens, however, the significance of the episode is very different: "It is the first unarguable refutation of a claimed miracle to come not merely from another supposed witness to said miracle but from its actual real-time author. As such, it deserves to be more widely known than it is" (MT 27). But, alas, the average person is far more inclined to believe in "miracles," however fake, than in the debunking of miracles, however real.”
― S.T. Joshi, Unbelievers: The Evolution of Modern Atheism

“Since the earliest days the church as an organization has thrown itself violently against every effort to liberate the body and mind of man. It has been, at all times and everywhere, the habitual and incorrigible defender of bad governments, bad laws, bad social theories, bad institutions. It was, for centuries, an apologist for slavery, as it was apologist for the divine right of kings.... In the domain of pure ideas one branch of the church clings to the archaic speculations of Thomas Aquinas and the other labors under the preposterous nonsense of John Calvin....
The only real way to reconcile science and religion is to set up something that is not science and something that is not religion.... To argue that the gaps in knowledge which still confront the seeker must be filled, not by patient inquiry, but by intuition or revelation, is simply to give ignorance a gratuitous and preposterous dignity. When a man so indulges himself it is only to confess that, to that extent at least, he is not a scientist at all, but a theologian, for he attempts to reconcile science and religion by the sorry device of admitting that the latter is somehow superior to the former, and is thus entitled to all territories that remain unoccupied. (TG 260-61)”
― S.T. Joshi, Unbelievers: The Evolution of Modern Atheism

“I have long ago lost my belief in immortality also my interest in it.... I have sampled this life and it is sufficient.... Annihilation has no terrors for me, because I have already tried it before I was born.... There was a peace, a serenity, an absence of all sense of responsibility, an absence of worry, an absence of care, grief, perplexity; and the presence of a deep content and unbroken satisfaction in that hundred million years of holiday which I look back upon with a tender longing and with a grateful desire to resume, when the opportunity comes.?”
― S.T. Joshi, Unbelievers: The Evolution of Modern Atheism

“Since it is impossible for us to know, prior to engaging in a discussion, which opinion is true and which is false, it is dangerous to entrust the government with the power to suppress what it believes to be falsehood; for that purported falsehood may turn out to be the truth. In any event, truth can be ascertained only by the full airing of views on all sides; in the absence of such an airing, even a true belief can become stale and lifeless.”
― S.T. Joshi, Unbelievers: The Evolution of Modern Atheism