Thi T. > Thi's Quotes

“I imagined I had discovered a new word. I rise up in bed and say, "It is not in the language; I have discovered it. 'Kuboa.' It has letters as a word has. By the benign God, Man you have discovered a word!... 'Kuboa' ... a word of profound import.

[...]

Some minutes pass over, and I wax nervous; this new word torments me unceasingly, returns again and again, takes up my thoughts, and makes me serious. I had fully formed an opinion as to what it should not signify, but had come to no conclusion as to what it should signify.

[...]

Then it seems to me that some one is interposing, interrupting my confab. I answer angrily, "Beg pardon! You match in idiocy is not to be found; no, sir! Knitting cotton? Ah! go to hell!" Well, really I had to laugh. Might I ask why should I be forced to let it signify knitting cotton, when I had a special dislike to its signifying knitting cotton?”
― Knut Hamsun, Hunger

“The problem is acceptance, which is something we're taught not to do. We're taught to improve uncomfortable situations, to change things, alleviate unpleasant feelings. But if you accept the reality that you have been given- that you are not in a productive creative period- you free yourself to begin filling up again.”
― Anne Lamott, Bird by Bird

“Because this business of becoming conscious, of being a writer, is ultimately about asking yourself, How alive am I willing to be?”
― Anne Lamott, Bird by Bird

“Too much possibility is the attempt by the person to overvalue the powers of the symbolic self. It reflects the attempt to exaggerate one half of the human dualism at the expense of the other. In this sense, what we call schizophrenia is an attempt by the symbolic self to deny the limitations of the finite body; in doing so, the entire person is pulled off balance and destroyed. It is as though the freedom of creativity that stems from within the symbolic self cannot be contained by the body, and the person is torn apart. This is how we understand schizophrenia today, as the split of self and body, a split in which the self is unanchored, unlimited, not bound enough to everyday Things, not contained enough in dependable physical behavior.”
― Ernest Becker, The Denial of Death

“It is fateful and ironic how the lie we need in order to live dooms us to a life that is never really ours.”
― Ernest Becker, The Denial of Death

“Rank asked why the artist so often avoids clinical neurosis when he is so much a candidate for it because of his vivid imagination, his openness to the finest and broadest aspects of experience, his isolation from the cultural world-view that satisfies everyone else. The answer is that he takes in the world, but instead of being oppressed by it he reworks it in his own personality and recreates it in the work of art. The neurotic is precisely the one who cannot create—the “artiste-manque,” as Rank so aptly called him. We might say that both the artist and the neurotic bite off more than they can chew, but the artist spews it back out again and chews it over in an objectified way, as an ex­ternal, active, work project. The neurotic can’t marshal this creative response embodied in a specific work, and so he chokes on his in­troversions. The artist has similar large-scale introversions, but he uses them as material.”
― Ernest Becker, The Denial of Death

“Better guilt than the terrible burden of freedom and responsibility.”
― Ernest Becker, The Denial of Death

“Bring something incomprehensible into the world!”
― Gilles Deleuze, A Thousand Plateaus: Capitalism and Schizophrenia

“If you're trapped in the dream of the Other, you're fucked.”
― Gilles Deleuze

“The shame of being a man - is there any better reason to write?”
― Gilles Deleuze

“It is not the slumber of reason that engenders monsters, but vigilant and insomniac rationality.”
― Gilles Deleuze, Anti-Oedipus: Capitalism and Schizophrenia

“Courage consists, however, in agreeing to flee rather than live tranquilly and hypocritically in false refuges. Values, morals, homelands, religions, and these private certitudes that our vanity and our complacency bestow generously on us, have many deceptive sojourns as the world arranges for those who think they are standing straight and at ease, among stable things”
― Gilles Deleuze, Anti-Oedipus: Capitalism and Schizophrenia

“Ultimately, and precisely in the deepest and most important matters, we are unspeakably alone; and many things must happen, many things must go right, a whole constellation of events must be fulfilled, for one human being to successfully advise or help another.”
― Rainer Maria Rilke, Letters to a Young Poet

“Arthur Jay Klinghoffer, a professor of political science at Rutgers University, has argued that geography seems less relevant than ever in a world where nonstate actors -- malleable entities like ethnicities, for example -- are as powerful and important as the ones with governments and borders. Where on a map can you point to al-Qaeda? Or Google, or Wal-Mart? Everywhere and nowhere.”
― Ken Jennings, Maphead: Charting the Wide, Weird World of Geography Wonks

“I live not in dreams but in contemplation of a reality that is perhaps the future.”
― Rainer Maria Rilke

“Things aren't all so tangible and sayable as people would usually have us believe; most experiences are unsayable, they happen in a space that no word has ever entered, and more unsayable than all other things are works of art, those mysterious existences, whose life endures beside our own small, transitory life”
― Rainer Maria Rilke, Letters to a Young Poet

“To this day, I wake up at times, look in the mirror, and just stare, obsessed with the idea that the person I am in my head is something entirely different than what everyone else sees. That the way I look will prevent me from doing the things I want; that there really are sneetches with stars and I’m not one of them. I touch my face, I feel my skin, I check my color every day, and I swear it all feels right. But then someone says something and that sense of security and identity is gone before I know it.”
― Eddie Huang, Fresh Off the Boat

“Once they spent money on a problem, they never thought about it again.”
― Eddie Huang, Fresh Off the Boat

“I think my mom is manic, but Chinese people don't believe in psychologists. We just drink more tea when things go bad. Sometimes I agree; I think we're all over diagnosed.”
― Eddie Huang, Fresh Off the Boat

“Men are never convinced of your reasons, of your sincerity, of the seriousness of your sufferings, except by your death. So long as you are alive, your case is doubtful; you have a right only to their skepticism.”
― Albert Camus, The Fall

“Ah cher ami, how poor in invention men are! They are They always think one commits suicide for a reason. But it's quite possible to commit suicide for two reasons. No, that never occurs to them. So what's the good of dying intentionally, of sacrificing yourself to the idea you want people to have of you? Once you are dead, they will take advantage of it to attribute idiotic or vulgar motives to your action. Martyrs, cher ami, must choose between being forgotten, mocked, or made use of. As for being understood--never!”
― Albert Camus, The Fall

“This is so true that we rarely confide in those who are better than we. Rather, we are more inclined to flee their society. Most often, on the other hand, we confess to those who are like us and who share our weaknesses. Hence we don't want to improve ourselves or be bettered, for we should first have to be judged in default. We merely wish to be pitied and encouraged in the course we have chosen. In short, we should like, at the same time, to cease being guilty and yet not to make the effort of cleansing ourselves. Not enough cynicism and not enough virtue We lack the energy of evil as well as the energy of good.”
― Albert Camus, The Fall

“Here is a lesson in creative writing. First rule: Do not use semicolons. They are transvestite hermaphrodites representing absolutely nothing. All they do is show you've been to college.”
― Kurt Vonnegut, A Man Without a Country

“It is not the critic who counts; not the man who points out how the strong man stumbles, or where the doer of deeds could have done them better. The credit belongs to the man who is actually in the arena, whose face is marred by dust and sweat and blood; who strives valiantly; who errs, who comes short again and again, because there is no effort without error and shortcoming; but who does actually strive to do the deeds; who knows great enthusiasms, the great devotions; who spends himself in a worthy cause; who at the best knows in the end the triumph of high achievement, and who at the worst, if he fails, at least fails while daring greatly, so that his place shall never be with those cold and timid souls who neither know victory nor defeat.”
― Theodore Roosevelt

“If by some fiat I had to restrict all this writing to one sentence, this is the one I would choose: The summit of Mt. Everest is marine limestone.”
― John McPhee, Basin and Range

“In six thousand years, you could never grow wings on a reptile. With sixty million, however, you could have feathers, too.”
― John McPhee, Annals of the Former World

“Given all the forces arrayed against it, no wonder Kant thought growing up to be more a matter of courage than knowledge: all the information in the world is no substitute for the guts to use your own judgement. And judgement can be learned — principally through the experience of watching others use it well —but it cannot be taught.”
― Susan Neiman, Why Grow Up?: Subversive Thoughts for an Infantile Age

“When education is overwhelmed by hypermedia, travel facile or ruinous, and work a blurred mixture of more dependence and less meaning, it’s harder than ever to use those experiences to grow. But growing up, I have argued, has been dogged by dilemma ever since it was a real option. As Enlightenment philosophers knew, it’s a process that is as socially determined as it is profoundly individual.”
― Susan Neiman, Why Grow Up?: Subversive Thoughts for an Infantile Age

“Truth emerges more readily from error than from confusion.”
― Thomas S. Kuhn, The Structure of Scientific Revolutions

“For reasons that are both obvious and highly functional, science textbooks (and too many of the older histories of science) refer only to that part of the work of past scientists that can easily be viewed as contributions to the statement and solution of the texts' paradigm problems. Partly by selection and partly by distortion, the scientists of early ages are implicitly represented as having worked upon the same set of fixed problems and in accordance with the same set of fixed canons that the most recent revolution in scientific theory and method has made seem scientific.”
― Thomas S. Kuhn, The Structure of Scientific Revolutions