Зорица Половина > Зорица's Quotes

“What really knocks me out is a book that, when you're all done reading it, you wish the author that wrote it was a terrific friend of yours and you could call him up on the phone whenever you felt like it. That doesn't happen much, though.”
― J.D. Salinger, The Catcher in the Rye

“Among other things, you'll find that you're not the first person who was ever confused and frightened and even sickened by human behavior. You're by no means alone on that score, you'll be excited and stimulated to know. Many, many men have been just as troubled morally and spiritually as you are right now. Happily, some of them kept records of their troubles. You'll learn from them—if you want to. Just as someday, if you have something to offer, someone will learn something from you. It's a beautiful reciprocal arrangement. And it isn't education. It's history. It's poetry.”
― J.D. Salinger, The Catcher in the Rye

“Anyway, I keep picturing all these little kids playing some game in this big field of rye and all. Thousands of little kids, and nobody's around - nobody big, I mean - except me. And I'm standing on the edge of some crazy cliff. What I have to do, I have to catch everybody if they start to go over the cliff - I mean if they're running and they don't look where they're going I have to come out from somewhere and catch them. That's all I do all day. I'd just be the catcher in the rye and all. I know it's crazy, but that's the only thing I'd really like to be.”
― J.D. Salinger

“All you need is love. But a little chocolate now and then doesn't hurt.”
― Charles M. Schulz

“First we eat, then we do everything else.”
― M.F.K. Fisher

“I'm a kind of paranoiac in reverse. I suspect people of plotting to make me happy.”
― J.D. Salinger, Raise High the Roof Beam, Carpenters & Seymour: An Introduction

“It was that kind of a crazy afternoon, terrifically cold, and no sun out or anything, and you felt like you were disappearing every time you crossed a road.”
― J.D. Salinger, The Catcher in the Rye

“I’m just sick of ego, ego, ego. My own and everybody else’s. I’m sick of everybody that wants to get somewhere, do something distinguished and all, be somebody interesting. It’s disgusting.”
― J.D. Salinger, Franny and Zooey

“It's everybody, I mean. Everything everybody does is so — I don't know — not wrong, or even mean, or even stupid necessarily. But just so tiny and meaningless and — sad-making. And the worst part is, if you go bohemian or something crazy like that, you're conforming just as much only in a different way.”
― J.D. Salinger, Franny and Zooey

“She said she knew she was able to fly because when she came down she always had dust on her fingers from touching the light bulbs.”
― J.D. Salinger, Franny and Zooey

“Let's just try to have a marvelous time this weekend. I mean not try to analyze everything to death for once, if possible. Especially me. I love you.”
― J.D. Salinger, Franny and Zooey

“And therein lies the whole of man's plight. Human time does not turn in a circle; it runs ahead in a straight line. That is why man cannot be happy: happiness is the longing for repetition.”
― Milan Kundera, The Unbearable Lightness of Being

“Flirting is a promise of sexual intercourse without a guarantee.”
― Milan Kundera, The Unbearable Lightness of Being

“Human life occurs only once, and the reason we cannot determine which of our decisions are good and which bad is that in a given situation we can make only one decision; we are not granted a second, third, or fourth life in which to compare various decisions.”
― Milan Kundera, The Unbearable Lightness of Being

“I have no mission. No one has.”
― Milan Kundera, The Unbearable Lightness of Being

“Culture is perishing in overproduction, in an avalanche of words, in the madness of quantity.”
― Milan Kundera, The Unbearable Lightness of Being

“Spontaneously, without any theological training, I, a child, grasped the incompatibility of God and shit and thus came to question the basic thesis of Christian anthropology, namely that man was created in God's image. Either/or: either man was created in God's image - and has intestines! - or God lacks intestines and man is not like him.

The ancient Gnostics felt as I did at the age of five. In the second century, the Great Gnostic master Valentinus resolved the damnable dilemma by claiming that Jesus "ate and drank, but did not defecate."

Shit is a more onerous theological problem than is evil. Since God gave man freedom, we can, if need be, accept the idea that He is not responsible for man's crimes. The responsibility for shit, however, rests entirely with Him, the creator of man.”
― Milan Kundera, The Unbearable Lightness of Being

“In Tereza’s eyes, books were the emblems of a secret brotherhood. For she had but a single weapon against the world of crudity surrounding her: the novels. She had read any number of them, from Fielding to Thomas Mann. They not only offered the possibility of an imaginary escape from a life she found unsatisfying; they also had a meaning for her as physical objects: she loved to walk down the street with a book under her arm. It had the same significance for her as an elegant cane from the dandy a century ago. It differentiated her from others.”
― Milan Kundera, The Unbearable Lightness of Being

“For what use is it to forbid what we can't prevent? If books are forbidden, children read them on the sly.”
― André Gide, The Counterfeiters

“Don’t let us forget that the causes of human actions are usually immeasurably more complex and varied than our subsequent explanations of them.”
― Fyodor Dostoevsky, The Idiot

“Sometimes you dream strange dreams, impossible and unnatural; you wake up and remember them clearly, and are surprised at a strange fact: you remember first of all that reason did not abandon you during the whole course of your dream; you even remember that you acted extremely cleverly and logically for that whole long, long time when you were surrounded by murderers, when they were being clever with you, concealed their intentions, treated you in a friendly way, though they already had their weapons ready and were only waiting for some sort of sign; you remember how cleverly you finally deceived them, hid from them; then you realize that they know your whole deception by heart and merely do not show you that they know where you are hiding; but you are clever and deceive them again—all that you remember clearly. But why at the same time could your reason be reconciled with such obvious absurdities and impossibilities, with which, among other things, your dream was filled? Before your eyes, one of your murderers turned into a woman, and from a woman into a clever, nasty little dwarf—and all that you allowed at once, as an accomplished fact, almost without the least perplexity, and precisely at the moment when, on the other hand, your reason was strained to the utmost, displaying extraordinary force, cleverness, keenness, logic? Why, also, on awakening from your dream and entering fully into reality, do you feel almost every time, and occasionally with an extraordinary force of impressions, that along with the dream you are leaving behind something you have failed to fathom? You smile at the absurdity of your dream and feel at the same time that the tissue of those absurdities contains some thought, but a thought that is real, something that belongs to your true life, something that exists and has always existed in your heart; it is as if your dream has told you something new, prophetic, awaited; your impression is strong, it is joyful or tormenting, but what it is and what has been told you—all that you can neither comprehend nor recall.”
― Fyodor Dostoyevsky, The Idiot

“One man doesn't believe in god at all, while the other believes in him so thoroughly that he prays as he murders men!”
― Fyodor Dostoevsky, The Idiot

“God has such gladness every time he sees from heaven that a sinner is praying to Him with all his heart, as a mother has when she sees the first smile on her baby's face.”
― Fyodor Dostoyevsky, The Idiot

“There is nothing so annoying as to be fairly rich, of a fairly good family,
pleasing presence, average education, to be "not stupid," kindhearted,
and yet to have no talent at all, no originality, not a single idea
of one's own—to be, in fact, "just like everyone else."
Of such people there are countless numbers in this world—far more
even than appear. They can be divided into two classes as all men
can—that is, those of limited intellect, and those who are much cleverer.
The former of these classes is the happier.
To a commonplace man of limited intellect, for instance, nothing is
simpler than to imagine himself an original character, and to revel in that
belief without the slightest misgiving.
Many of our young women have thought fit to cut their hair short, put
on blue spectacles, and call themselves Nihilists. By doing this they have
been able to persuade themselves, without further trouble, that they
have acquired new convictions of their own. Some men have but felt
some little qualm of kindness towards their fellow-men, and the fact has
been quite enough to persuade them that they stand alone in the van of
enlightenment and that no one has such humanitarian feelings as they.
Others have but to read an idea of somebody else's, and they can immediately
assimilate it and believe that it was a child of their own brain.
The "impudence of ignorance," if I may use the expression, is developed
to a wonderful extent in such cases;—unlikely as it appears, it is met
with at every turn.
... those belonged to the other class—to the "much cleverer"
persons, though from head to foot permeated and saturated with
the longing to be original. This class, as I have said above, is far less
happy. For the "clever commonplace" person, though he may possibly
imagine himself a man of genius and originality, none the less has within
his heart the deathless worm of suspicion and doubt; and this doubt
sometimes brings a clever man to despair. (As a rule, however, nothing
tragic happens;—his liver becomes a little damaged in the course of time,
nothing more serious. Such men do not give up their aspirations after
originality without a severe struggle,—and there have been men who,
though good fellows in themselves, and even benefactors to humanity,
have sunk to the level of base criminals for the sake of originality)”
― Fyodor Dostoyevsky, The Idiot