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  • #1
    Karl Marx
    “The bourgeoisie cannot exist without constantly revolutionizing the instruments of production, and thereby the relations of production, and with them the whole relations of society. Conservation of the old modes of production in unaltered forms, was, on the contrary, the first condition of existence for all earlier industrial classes. Constant revolutionizing of production, uninterrupted disturbance of all social conditions, everlasting uncertainty and agitation, distinguish the bourgeois epoch from all earlier ones. All fixed, fast-frozen relations, with their train of ancient and venerable prejudices and opinions, are swept away; all new-formed ones become antiquated before they can ossify. All that is solid melts into air, all that is holy is profaned, and man is at last compelled to face with sober senses his real conditions of life and his relations with his kind.”
    Karl Marx, The Communist Manifesto

  • #2
    Karl Marx
    “In proportion therefore, as the repulsiveness of the work increases, the wage decreases.”
    Karl Marx, The Communist Manifesto

  • #3
    Karl Marx
    “And here it becomes evident that the bourgeoisie is unfit any longer to be the ruling class in society and to impose its conditions of existence upon society as an over-riding law. It is unfit to rule because it is incompetent to assure an existence to its slave within his slavery, because it cannot help letting him sink into such a state that it has to feed him instead of being fed by him. Society can no longer live under this bourgeoisie; in other words, its existence is no longer compatible with society.

    The essential condition for the existence, and for the sway of the bourgeois class, is the formation and augmentation of capital; the condition for capital is wage-labor. Wage-labor rests exclusively on competition between the laborers. The advance of industry, whose involuntary promoter is the bourgeoisie, replaces the isolation of the laborers, due to competition, by their revolutionary combination, due to association. The development of modern industry, therefore, cuts from under its feet the very foundation on which the bourgeoisie produces and appropriates products. What the bourgeoisie therefore produces, above all, are its own grave diggers. Its fall and the victory of the proletariat are equally inevitable.”
    Karl Marx, The Communist Manifesto

  • #4
    Carmen Maria Machado
    “We can’t stop living. Which means we have to live, which means we are alive, which means we are humans and we are human: some of us are unkind and some of us are confused and some of us sleep with the wrong people and some of us make bad decisions and some of us are murderers. And it sounds terrible but it is, in fact, freeing: the idea that queer does not equal good or pure or right. It is simply a state of being—one subject to politics, to its own social forces, to larger narratives, to moral complexities of every kind. So bring on the queer villains, the queer heroes, the queer sidekicks and secondary characters and protagonists and extras. They can be a complete cast unto themselves. Let them have agency, and then let them go.”
    Carmen Maria Machado, In the Dream House

  • #5
    Carmen Maria Machado
    “I speak into the silence. I toss the stone of my story into a vast crevice; measure the emptiness by its small sound.”
    Carmen Maria Machado, In the Dream House

  • #6
    Carmen Maria Machado
    “In this way, the Dream House was a haunted house. You were the sudden, inadvertent occupant of a place where bad things had happened. And then it occurs to you one day, standing in the living room, that you are this house's ghost: you are the one wandering from room to room with no purpose, gaping at the moving boxes that are never unpacked, never certain what you're supposed to do. After all, you don't need to die to leave a mark of psychic pain. If anyone is living in the Dream House now, he or she might be seeing the echo of you.”
    Carmen Maria Machado, In the Dream House

  • #7
    Carmen Maria Machado
    “A house is never apolitical. It is conceived, constructed, occupied, and policed by people with power, needs, and fears.”
    Carmen Maria Machado, In the Dream House

  • #8
    Carmen Maria Machado
    “She is always trying to win. You want to say to her: We cannot advance together if you are like this. Love cannot be won or lost; a relationship doesn’t have a scoring system. We are partners, paired against the world. We cannot succeed if we are at odds with each other. Instead you say: Why don’t you understand? Don’t you understand? You do understand? Then what don’t I understand?”
    Carmen Maria Machado, In the Dream House

  • #9
    Angela Y. Davis
    “Everyone is familiar with the slogan "The personal is political" -- not only that what we experience on a personal level has profound political implications, but that our interior lives, our emotional lives are very much informed by ideology. We oftentimes do the work of the state in and through our interior lives. What we often assume belongs most intimately to ourselves and to our emotional life has been produced elsewhere and has been recruited to do the work of racism and repression.”
    Angela Y. Davis, Freedom is a Constant Struggle: Ferguson, Palestine and the Foundations of a Movement

  • #10
    Angela Y. Davis
    “I feel that if we don't take seriously the ways in which racism is embedded in structures of institutions, if we assume that there must be an identifiable racist who is the perpetrator, then we won't ever succeed in eradicating racism.”
    Angela Y. Davis, Freedom is a Constant Struggle: Ferguson, Palestine and the Foundations of a Movement

  • #11
    Angela Y. Davis
    “I don't think we have any alternative other than remaining optimistic. Optimism is an absolute necessity, even if it's only optimism of the will, as Gramsci said, and pessimism of the intellect.”
    Angela Y. Davis, Freedom is a Constant Struggle: Ferguson, Palestine and the Foundations of a Movement

  • #12
    Angela Y. Davis
    “It is in collectivities that we find reservoirs of hope and optimism.”
    Angela Y. Davis, Freedom is a Constant Struggle: Ferguson, Palestine and the Foundations of a Movement

  • #13
    Angela Y. Davis
    “Neoliberal ideology drives us to focus on individuals, ourselves, individual victims, individual perpetrators. But how is it possible to solve the massive problem of racist state violence by calling upon individual police officers to bear the burden of that history and to assume that by prosecuting them, by exacting our revenge on them, we would have somehow made progress in eradicating racism?”
    Angela Y. Davis, Freedom Is a Constant Struggle: Ferguson, Palestine, and the Foundations of a Movement

  • #14
    Angela Y. Davis
    “More often than not, universal categories have been clandestinely racialized. Any critical engagement with racism requires us to understand the tyranny of the universal. For most of our history, the very category human has not embraced black people and people of color. Its abstractness has been colored white and gendered male.”
    Angela Y. Davis, Freedom is a Constant Struggle: Ferguson, Palestine and the Foundations of a Movement

  • #15
    Carmen Maria Machado
    “Not all of us can deal with the illumination that comes with justice.”
    Carmen Maria Machado, Her Body and Other Parties

  • #16
    “The fact is,” he says, “we are really no better prepared for a bad outbreak today than we were when Spanish flu killed tens of millions of people a hundred years ago. The reason we haven’t had another experience like that isn’t because we have been especially vigilant. It’s because we have been lucky.”
    Bill Bryson, The Body: A Guide for Occupants

  • #17
    Merlin Sheldrake
    “A mycelial network is a map of a fungus’s recent history and is a helpful reminder that all life-forms are in fact processes not things. The “you” of five years ago was made from different stuff than the “you” of today. Nature is an event that never stops. As William Bateson, who coined the word genetics, observed, “We commonly think of animals and plants as matter, but they are really systems through which matter is continually passing.”
    Merlin Sheldrake, Entangled Life: How Fungi Make Our Worlds, Change Our Minds & Shape Our Futures

  • #18
    Jesmyn Ward
    “We tried to outpace the thing that chased us, that said: You are nothing. We tried to ignore it, but sometimes we caught ourselves repeating what history said, mumbling along, brainwashed: I am nothing. We drank too much, smoked too much, were abusive to ourselves, to each other. We were bewildered. There is a great darkness bearing down on our lives, and no one acknowledges it.”
    Jesmyn Ward, Men We Reaped: A Memoir

  • #19
    Silvia Moreno-Garcia
    “So I'll be wed in the Church of the Holy Incestuous Mushroom?”
    Silvia Moreno-Garcia, Mexican Gothic

  • #20
    Flannery O'Connor
    “She looked at nice young men as if she could smell their stupidity.”
    Flannery O'Connor

  • #21
    Ursula K. Le Guin
    “We live in capitalism. Its power seems inescapable. So did the divine right of kings. Any human power can be resisted and changed by human beings. Resistance and change often begin in art, and very often in our art, the art of words.”
    Ursula K. Le Guin

  • #22
    Karl Marx
    “The oppressed are allowed once every few years to decide which particular representatives of the oppressing class are to represent and repress them.”
    Karl Marx

  • #23
    Tamsyn Muir
    “One flesh, one end, bitch.”
    Tamsyn Muir, Gideon the Ninth

  • #24
    James   McBride
    “You can forever remember the wrongs done to you as long as you live,” she said. “But if you forget ’em and go on living, it’s almost as good as forgiving.”
    James McBride, The Heaven & Earth Grocery Store

  • #25
    Gerardo Sámano Córdova
    “Was I expected to find solace in these people? I felt alone, perfectly alone. So alone I felt divine. Divine like a lonely god unfathomable to anyone but herself.”
    Gerardo Sámano Córdova, Monstrilio

  • #26
    Rainer Maria Rilke
    “Therefore, dear Sir, love your solitude and try to sing out with the pain it causes you. For those who are near you are far away... and this shows that the space around you is beginning to grow vast.... be happy about your growth, in which of course you can't take anyone with you, and be gentle with those who stay behind; be confident and calm in front of them and don't torment them with your doubts and don't frighten them with your faith or joy, which they wouldn't be able to comprehend. Seek out some simple and true feeling of what you have in common with them, which doesn't necessarily have to alter when you yourself change again and again; when you see them, love life in a form that is not your own and be indulgent toward those who are growing old, who are afraid of the aloneness that you trust.... and don't expect any understanding; but believe in a love that is being stored up for you like an inheritance, and have faith that in this love there is a strength and a blessing so large that you can travel as far as you wish without having to step outside it.”
    Rainer Maria Rilke, Letters to a Young Poet

  • #27
    Rainer Maria Rilke
    “It seems to me that almost all our sadnesses are moments of tension, which we feel as paralysis because we no longer hear our astonished emotions living. Because we are alone with the unfamiliar presence that has entered us; because everything we trust and are used to is for a moment taken away from us; because we stand in the midst of a transition where we cannot remain standing. That is why the sadness passes: the new presence inside us, the presence that has been added, has entered our heart, has gone into its innermost chamber and is no longer even there, - is already in our bloodstream. And we don't know what it was. We could easily be made to believe that nothing happened, and yet we have changed, as a house that a guest has entered changes. We can't say who has come, perhaps we will never know, but many signs indicate that the future enters us in this way in order to be transformed in us, long before it happens. And that is why it is so important to be solitary and attentive when one is sad: because the seemingly uneventful and motionless moment when our future steps into us is so much closer to life than that other loud and accidental point of time when it happens to us as if from outside. The quieter we are, the more patient and open we are in our sadnesses, the more deeply and serenely the new presence can enter us, and the more we can make it our own, the more it becomes our fate.”
    Rainer Maria Rilke

  • #28
    Rainer Maria Rilke
    “How should we be able to forget those ancient myths that are at the beginning of all peoples, the myths about dragons that at the last moment turn into princesses; perhaps all the dragons of our lives are princesses who are only waiting to see us once beautiful and brave. Perhaps everything terrible is in its deepest being something helpless that wants help from us.

    So you must not be frightened if a sadness rises up before you larger than any you have ever seen; if a restiveness, like light and cloudshadows, passes over your hands and over all you do. You must think that something is happening with you, that life has not forgotten you, that it holds you in its hand; it will not let you fall. Why do you want to shut out of your life any uneasiness, any miseries, or any depressions? For after all, you do not know what work these conditions are doing inside you.”
    Rainer Maria Rilke, Letters to a Young Poet



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