O > O's Quotes

“You're so easy to read but the book is boring me.”
― Emilie Autumn

“She was right. The purebred girls were making mistakes on purpose, in order to give us an advantage. 'King me,' I growled, out of turn. 'I say king me!' and Felicity meekly complied. Beulah pretended not to mind when we got frustrated with the oblique, fussy movement from square to square and shredded the board to ribbons. I felt sorry for them. I wondered what it would be like to be bred in captivity, and always homesick for a dimly sensed forest, the trees you've never seen.”
― Karen Russell, St. Lucy's Home for Girls Raised by Wolves

“But her favorite is the Houdini fantasy. Big Red disagrees with his biographers, who say that he was driven by his longing to shuck off this mortal coil. She knows that he was all the time just searching for a box that could hold him.”
― Karen Russell, St. Lucy's Home for Girls Raised by Wolves

“She doesn’t know how to answer the man’s question about why she snuck into the conch. She just feels like there’s something she needs to protect. Some larval understanding, something cocooned inside her, that seems to get unspun and exploded with each passing year. Big Red curls up in a cold recess of the conch. That’s the way to do it, the grown-up voices whisper. Wear your skeleton on the inside out, and keep your insect heart secret.”
― Karen Russell, St. Lucy's Home for Girls Raised by Wolves

“It's unclear whether Brauser was trying to hit Franz Josef or Rangi. I hope it was the former. There's one difference between a bully and a hero, I guess: good aim.”
― Karen Russell, St. Lucy's Home for Girls Raised by Wolves

“Granana lives on the other side of the island. She's eighty-four, I'm twelve, and Wallow's fourteen, so it's a little ambiguous as to who's babysitting whom.”
― Karen Russell, St. Lucy's Home for Girls Raised by Wolves

“Mothers burning inside the risen suns of their children.”
― Karen Russell, Swamplandia!

“The beginning of the end can feel a lot like the middle when you are living in it.”
― Karen Russell, Swamplandia!

“A single note, held in an amber suspension of time, like a charcoal drawing of Icarus falling. It was sad and fierce all at once, alive with a lonely purity. It went on and on, until my own lungs were burning.
“What bird are you calling?” I asked finally, when I couldn’t stand it any longer.
The Bird Man stopped whistling. He grinned, so that I could see all his pebbly teeth.

“You.”
― Karen Russell, Swamplandia!

“There's something pitiable and terrifying about the unconscious bully. His crumpled nose and hat.
... This is the first true thing that Brauser and I have ever shared, this fear, besides dog-eared songbooks and cafeteria noodles.

I wonder, briefly, if I could eat Brauser if it came to that.
At this point, we have been alone on the glacier for fourteen minutes.”
― Karen Russell, St. Lucy's Home for Girls Raised by Wolves

“This is it, the geographical limit of how far I'll go for Ossie. We are learning longitude and latitude in school, and it makes my face burn that I can graph the coordinates of my own love and courage with such damning precision.”
― Karen Russell, St. Lucy's Home for Girls Raised by Wolves

“Half of these aren't even Machiavelli.
Some are Plato, Thucydides etc....doesnt anyone check these?”
― Niccolò Machiavelli

“His philosophy was a mixture of three famous schools -- the Cynics, the Stoics and the Epicureans -- and summed up all three of them in his famous phrase, 'You can't trust any bugger further than you can throw him, and there's nothing you can do about it, so let's have a drink.”
― Terry Pratchett, Small Gods

“What's a philosopher?' said Brutha.
Someone who's bright enough to find a job with no heavy lifting,' said a voice in his head.”
― Terry Pratchett, Small Gods

“Fear is a strange soil. It grows obedience like corn, which grow in straight lines to make weeding easier. But sometimes it grows the potatoes of defiance, which flourish underground.”
― Terry Pratchett, Small Gods

“Do unto others before they do unto you.”
― Terry Pratchett

“You desire to LIVE "according to Nature"? Oh, you noble Stoics, what fraud of words! Imagine to yourselves a being like Nature, boundlessly extravagant, boundlessly indifferent, without purpose or consideration, without pity or justice, at once fruitful and barren and uncertain: imagine to yourselves INDIFFERENCE as a power—how COULD you live in accordance with such indifference? To live—is not that just endeavouring to be otherwise than this Nature? Is not living valuing, preferring, being unjust, being limited, endeavouring to be different? And granted that your imperative, "living according to Nature," means actually the same as "living according to life"—how could you do DIFFERENTLY? Why should you make a principle out of what you yourselves are, and must be? In reality, however, it is quite otherwise with you: while you pretend to read with rapture the canon of your law in Nature, you want something quite the contrary, you extraordinary stage-players and self-deluders! In your pride you wish to dictate your morals and ideals to Nature, to Nature herself, and to incorporate them therein; you insist that it shall be Nature "according to the Stoa," and would like everything to be made after your own image, as a vast, eternal glorification and generalism of Stoicism! With all your love for truth, you have forced yourselves so long, so persistently, and with such hypnotic rigidity to see Nature FALSELY, that is to say, Stoically, that you are no longer able to see it otherwise—and to crown all, some unfathomable superciliousness gives you the Bedlamite hope that BECAUSE you are able to tyrannize over yourselves—Stoicism is self-tyranny—Nature will also allow herself to be tyrannized over: is not the Stoic a PART of Nature?... But this is an old and everlasting story: what happened in old times with the Stoics still happens today, as soon as ever a philosophy begins to believe in itself. It always creates the world in its own image; it cannot do otherwise; philosophy is this tyrannical impulse itself, the most spiritual Will to Power, the will to "creation of the world," the will to the causa prima.”
― Friedrich Nietzsche, Beyond Good and Evil

“Their [philosophers] thinking is, in fact, far less a discovery than a re-recognizing, a remembering, a return and a home-coming to a far-off, ancient common-household of the soul, out of which those ideas formerly grew: philosophizing is so far a kind of atavism of the highest order.”
― Friedrich Nietzsche, Beyond Good and Evil

“It happens more frequently, as has been
hinted, that a scientific head is placed on an ape’s body, a fine exceptional understanding in a base soul, an occurrence by no means rare, especially among doctors and moral physiologists. And whenever anyone speaks without bitterness, or rather quite innocently, of man as a belly with two requirements, and a head with one; whenever any one sees, seeks, and WANTS to see only hunger, sexual instinct, and vanity as the real and only motives of human actions; in short, when any one speaks ‘badly’—and not even ‘ill’—of man, then ought the lover of knowledge to hearken attentively and diligently; he ought, in general, to have an open ear wherever there is talk without indignation. For the indignant man, and he who perpetually tears and lacerates himself with his own teeth (or, in place of himself, the world, God, or society), may indeed, morally speaking, stand higher than the laughing and self- satisfied satyr, but in every other sense he is the more ordinary, more indifferent, and less instructive case. And no one is such a LIAR as the indignant man.”
― Friedrich Nietzsche

“If he wants to be an asshole, it's a free country. Millions before him have made the same life choice.”
― Margaret Atwood, Oryx and Crake

“Glenn used to say the reason you can't really imagine yourself being dead was that as soon as you say, 'I'll be dead,' you've said the word I, and so you're still alive inside the sentence. And that's how people got the idea of the immortality of the soul - it was a consequence of grammar.”
― Margaret Atwood, The Year of the Flood

“It is to be hoped, indeed, that LANGUAGE, here as elsewhere, will not get over its awkwardness, and that it will continue to talk of opposites where there are only degrees and many refinements of gradation”
― Friedrich Nietzsche, Beyond Good and Evil

“Every select man strives instinctively for a citadel and a privacy, where he is FREE from the crowd, the many, the majority-- where he may forget "men who are the rule," as their exception;-- exclusive only of the case in which he is pushed straight to such men by a still stronger instinct, as a discerner in the great and exceptional sense.”
― Friedrich Nietzsche, Beyond Good and Evil

“The best revenge is to be unlike him who performed the injury.”
― Marcus Aurelius, Meditations

“If you are distressed by anything external, the pain is not due to the thing itself, but to your estimate of it; and this you have the power to revoke at any moment.”
― Marcus Aurelius, Meditations

“If someone is able to show me that what I think or do is not right, I will happily change, for I seek the truth, by which no one was ever truly harmed. It is the person who continues in his self-deception and ignorance who is harmed.”
― Marcus Aurelius, Meditations

“Whenever you are about to find fault with someone, ask yourself the following question: What fault of mine most nearly resembles the one I am about to criticize?”
― Marcus Aurelius, Meditations

“Do not act as if you were going to live ten thousand years. Death hangs over you. While you live, while it is in your power, be good.”
― Marcus Aurelius

“Begin each day by telling yourself: Today I shall be meeting with interference, ingratitude, insolence, disloyalty, ill-will, and selfishness – all of them due to the offenders’ ignorance of what is good or evil.”
― Marcus Aurelius, Meditations

“Never let the future disturb you. You will meet it, if you have to, with the same weapons of reason which today arm you against the present.”
― Marcus Aurelius, Meditations