“Remember that St. Augustine's famous “conversion” did not exactly lie in giving up sex and romance, which was only its most sensational side, but in giving up his disposition over himself, his attachment to his own career and ambitions as a rising rhetorician who stood to get a comfortable and important post in the Roman government. His conversion occurred at the precise point when his self-possession was displaced by a possession by God, when his love of self gave way to a love of God. It is only when he had broken the spell of self-love – you know that I love you, Lord – that he was visited by the question, but what do I love when I love my God?”