How Long 'til Black Future Month?

by N.K. Jemisin

There is history rather than malice in this, and it is still being actively, intentionally corrected—because the people of Um-Helat are not naive believers in good intentions as the solution

to all ills. No, there are no worshippers of mere tolerance here, nor desperate grovelers for that grudging pittance of respect which is diversity. Um-Helatians are learned enough to understand what must be done to make the world better, and pragmatic enough to actually enact

it.

Does that seem wrong to you? It should not. The trouble is that we have a bad habit, encouraged by those concealing ill intent, of insisting that people already suffering should be afflicted with further, unnecessary pain. This is the paradox of tolerance, the treason of free speech: we hesitate to admit that some people are just fucking...

Racism is natural, so natural that we will call it “tribalism” to insinuate that everyone does it. Sexism is natural and homophobia is natural and religious intolerance is natural and greed is natural and cruelty is natural and savagery and fear and and and … and.

Difference was never the problem in and of itself—and Um-Helatians still have differences with each other, of opinion and otherwise. Of course they do! They’re people. But what shocks the young citizens of Um-Helat is the realization that, once, those differences of opinion involved differences in respect. That once, value was ascribed to some people, and not others. That once, humanity was acknowledged for some, and not others.

It’s the Day of Good Birds in Um-Helat, where every soul matters, and even the idea that some might not is anathema.

Perhaps you will speak of Um-Helat to others, and spread the notion farther still, like joyous birds migrating on trade winds. It’s possible. Everyone—even the poor, even the lazy, even the undesirable—can matter. Do you see how just the idea of this provokes utter rage in some? That is the infection defending itself … because if enough of us believe a thing is possible, then it becomes so. And then? Who knows. War, maybe. The fire of fever and the purging scourge. No one wants that, but is not the alternative to lie helpless, spotty and blistered and heaving, until we all die? So don’t walk away. The child needs you, too, don’t you see? You also have to fight for her, now that you know she exists, or walking away is meaningless. Here, here is my hand. Take it. Please. Good. Good. Now. Let’s get to work.

the world can’t hurt you if you just ignore everything that’s wrong with it; well, not until it kills you anyway.