Randy Green's Blog - Posts Tagged "sinners-and-saints"
Will the real sinner please stand up?
It is a trustworthy statement, deserving full acceptance, that Christ Jesus came into the world to save sinners, among whom I am foremost of all [1 Timothy 1:15].
Those words came from the Apostle Paul. The question is, "Did Paul write them before he was saved or after? Paul's salvation experience occurred on the Damascus road (Acts 9). The above quoted words from Paul are from one of the final letters he wrote, before being martyred for preaching the Gospel.
In other words Paul wrote those words to Timothy toward the end of his life, long after he was born again. This is signifcant for Christians today because of false theology making the rounds on the Christian circuit.
Some folks asseverate that Christians are not "sinners" because Christ saved them. Others limit sinlessness to just some Christians who follow Christ more maturely. Supposedly such folks have reached "perfection" already.
Paul's words are from an Apostle of Jesus Christ, a right holy man if ever there was one (aside from Jesus). Still, even as the end of his life drew nigh, Paul recognized that he was still a "sinner". Indeed, he saw himself as the FOREMOST of sinners. In Philippians 3:12-14 Paul noted that he hadn't yet attained to Christ's goal for his life, but he continued to press onward to reach it.
Let us not grow a fat head and hard heart and be full of ourselves, dear Christians. Let us not be too righteous to accept correction. Let us instead recognize that we are indeed sinners still. Yes, we have been saved by grace through faith and are justified; but no, we are not yet glorified and in eternity with the Lord. Only then will be be fully perfected. Until then we must continue being sanctified, continue working out our own salvation with fear and trembling; for God is at work in us both to will and to do of His good pleasure (Philippians 1:12-13).
Those words came from the Apostle Paul. The question is, "Did Paul write them before he was saved or after? Paul's salvation experience occurred on the Damascus road (Acts 9). The above quoted words from Paul are from one of the final letters he wrote, before being martyred for preaching the Gospel.
In other words Paul wrote those words to Timothy toward the end of his life, long after he was born again. This is signifcant for Christians today because of false theology making the rounds on the Christian circuit.
Some folks asseverate that Christians are not "sinners" because Christ saved them. Others limit sinlessness to just some Christians who follow Christ more maturely. Supposedly such folks have reached "perfection" already.
Paul's words are from an Apostle of Jesus Christ, a right holy man if ever there was one (aside from Jesus). Still, even as the end of his life drew nigh, Paul recognized that he was still a "sinner". Indeed, he saw himself as the FOREMOST of sinners. In Philippians 3:12-14 Paul noted that he hadn't yet attained to Christ's goal for his life, but he continued to press onward to reach it.
Let us not grow a fat head and hard heart and be full of ourselves, dear Christians. Let us not be too righteous to accept correction. Let us instead recognize that we are indeed sinners still. Yes, we have been saved by grace through faith and are justified; but no, we are not yet glorified and in eternity with the Lord. Only then will be be fully perfected. Until then we must continue being sanctified, continue working out our own salvation with fear and trembling; for God is at work in us both to will and to do of His good pleasure (Philippians 1:12-13).
The Kogae Tree
The Lord God planted a garden toward the east, in Eden; and there He placed the man whom He had formed. Out of the ground the Lord God caused to grow every tree that is pleasing to the sight and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil [Genesis 2:8-9].
We take from those two verses a contrast between three categories of trees. FIrst there was "every tree that is pleasing to the sight and good for food". Such trees, indeed, would be suitable in a "garden". Am I not right?
The second and third categories of trees were not just planted in the garden: they were "in the midst of the garden". The centrality of these two trees to man's environment meant they took center stage in the life of Adam and Eve.
Okay. Then what were the two trees around which the life of man and woman revolved? There was the "tree of life", and there was the "tree of the knowledge of good and evil". For brevity's sake I created an acronym for that last named tree. I call it the kogae tree, i.e., Knowledge Of Good And Evil tree.
Hmm. Just what is a kogae tree anyway? One clue we have for deciphering it is the contrast it has with the life tree. The life tree, if we employ the definitions of the two words, would be a tree which bestows life to those who eat its fruit. It wouldn't seem to be much of a stretch, then, to suggest the kogae tree bestowed death to those who ate its fruit.
Why did death result from eating the fruit of the kogae tree? Well, it's like this. The Hebrew word for "knowledge" in the phrase "tree of the knowledge of good and evil" doesn't simply mean "information". The Hebrew word refers to experiential knowledge, knowledge we obtain by experiencing something.
The knowledge gained by eating the fruit of the kogae tree was to experience the reality of good and evil. The Lord God forbade man to eat the fruit of this tree. By eating it man disobeyed the Word of God. This is known as sin. The wages of sin is death, so man died when he ate the fruit of this tree.
This helps us more fully define why man received life, when he ate the fruit of the life tree. The Lord decreed that, by eating of its fruit, life would be imparted to man. Obedience to the Word of God resulted in man's receiving life.
Do you see from this why the life tree and the kogae tree were placed by the Lord God in the midst of the garden? Man's condition, whether to live or to die, whether to be alive or to be dead, revolves around whether he obeys the Word of God or disobeys it.
As for me and my house, we will serve the Lord [Joshua 24:15]. This can only be done on the basis of having life, and life can only result from obeying the Word of God.
We take from those two verses a contrast between three categories of trees. FIrst there was "every tree that is pleasing to the sight and good for food". Such trees, indeed, would be suitable in a "garden". Am I not right?
The second and third categories of trees were not just planted in the garden: they were "in the midst of the garden". The centrality of these two trees to man's environment meant they took center stage in the life of Adam and Eve.
Okay. Then what were the two trees around which the life of man and woman revolved? There was the "tree of life", and there was the "tree of the knowledge of good and evil". For brevity's sake I created an acronym for that last named tree. I call it the kogae tree, i.e., Knowledge Of Good And Evil tree.
Hmm. Just what is a kogae tree anyway? One clue we have for deciphering it is the contrast it has with the life tree. The life tree, if we employ the definitions of the two words, would be a tree which bestows life to those who eat its fruit. It wouldn't seem to be much of a stretch, then, to suggest the kogae tree bestowed death to those who ate its fruit.
Why did death result from eating the fruit of the kogae tree? Well, it's like this. The Hebrew word for "knowledge" in the phrase "tree of the knowledge of good and evil" doesn't simply mean "information". The Hebrew word refers to experiential knowledge, knowledge we obtain by experiencing something.
The knowledge gained by eating the fruit of the kogae tree was to experience the reality of good and evil. The Lord God forbade man to eat the fruit of this tree. By eating it man disobeyed the Word of God. This is known as sin. The wages of sin is death, so man died when he ate the fruit of this tree.
This helps us more fully define why man received life, when he ate the fruit of the life tree. The Lord decreed that, by eating of its fruit, life would be imparted to man. Obedience to the Word of God resulted in man's receiving life.
Do you see from this why the life tree and the kogae tree were placed by the Lord God in the midst of the garden? Man's condition, whether to live or to die, whether to be alive or to be dead, revolves around whether he obeys the Word of God or disobeys it.
As for me and my house, we will serve the Lord [Joshua 24:15]. This can only be done on the basis of having life, and life can only result from obeying the Word of God.
Golden Calves for All!
All the people tore off the gold rings which were in their ears and brought them to Aaron. He took this from their hand, and fashioned it with a graving tool and made it into a molten calf; and they said, “This is your god, O Israel, who brought you up from the land of Egypt.” Now when Aaron saw this, he built an altar before it; and Aaron made a proclamation and said, “Tomorrow shall be a feast to the LORD.” So the next day they rose early and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play [Exodus 32:3-6].
Egads! What were those nincompoops thinking? They witnessed the Lord's power against the world's power of that day, Egypt and Pharaoh. They witnessed the dividing of the waters at the Red Sea, and they crossed the sea on dry ground. They saw Mt. Sinai ablaze with fire and billowing smoke, the earthquake and thunderous voice of the Lord. Those stupendous miracles occurred only a matter of days and weeks before. They couldn't have forgotten so quickly.
Alas, but such is the framework of sinful man, and all have sinned and fallen short of the glory of God (Romans 3:23). We're all sinful man!
Sin began in a beautiful garden, where all man's needs were readily provided for. Even his work of tending the garden was more like a hobby than strenuous exertion. The fruit of every last tree was available for him to eat...all, that is, except one measly tree.
Man was created in the image of God and, along with all creation, was "very good". No sin existed in man to incline him to disobey God. By nature man did not want to eat of the forbidden fruit because the Lord God told him not to. This was the exact opposite of man's penchant to sin nowadays.
The forbidden tree symbolized living for self according to one's own lusts and viewpoint. It typified man being lord of his own life, rather than as children of the Lord. There was nothing wrong with the tree or its fruit per se. It wasn't poisonous because everything God created was "very good". The interdiction on eating its fruit was given simply to test man. If man obeyed the Word of God, he would mature spiritually. If he disobeyed and did his own thing, he would die spiritually (and physically).
Man disobeyed because he listened to a voice other than the voice of the Lord God. He obeyed other words other than the Word of God. The inclination to sin came from outside man back then in the garden. Once man disobeyed, however, the inclination to sin was inside man. It formed the core of his nature, a sin nature which wants to live for self.
This was at the root of the Israelites fiasco of worshiping a golden calf and committing lewd acts during their bacchanalia. Will we dare say we haven't the same sin nature today? Will we be so blind as to say we can see, while all along we are strangers to the Word of God and to knowing Him personally? Will we insist we do have a personal relationship with Him, but not spend time alone with Him daily in prayer and Bible?
O Christians, for Christmas let there be golden calves for all! The gewgaws and baubles of the world claim our hearts, in much the same way a golden calf owned the hearts of those Israelites back in the day. We should assemble our worldly toys as a right fine display atop a stage. Then we can worship our gods in bacchanalian trysts before all the world.
Wait! We are already doing that... May this Christmas season serve as a call to repentance. Let us confess our sins, return to the Lord with our whole hearts, and be a cleansed people fit for the Master's use. Make it so, Lord Jesus. Make it so, we pray.
To further research this issue, I direct you to my book Exodus: Volume 2 of Heavenly Citizens in Earthly Shoes. For more info please visit these sites to purchase my books:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Egads! What were those nincompoops thinking? They witnessed the Lord's power against the world's power of that day, Egypt and Pharaoh. They witnessed the dividing of the waters at the Red Sea, and they crossed the sea on dry ground. They saw Mt. Sinai ablaze with fire and billowing smoke, the earthquake and thunderous voice of the Lord. Those stupendous miracles occurred only a matter of days and weeks before. They couldn't have forgotten so quickly.
Alas, but such is the framework of sinful man, and all have sinned and fallen short of the glory of God (Romans 3:23). We're all sinful man!
Sin began in a beautiful garden, where all man's needs were readily provided for. Even his work of tending the garden was more like a hobby than strenuous exertion. The fruit of every last tree was available for him to eat...all, that is, except one measly tree.
Man was created in the image of God and, along with all creation, was "very good". No sin existed in man to incline him to disobey God. By nature man did not want to eat of the forbidden fruit because the Lord God told him not to. This was the exact opposite of man's penchant to sin nowadays.
The forbidden tree symbolized living for self according to one's own lusts and viewpoint. It typified man being lord of his own life, rather than as children of the Lord. There was nothing wrong with the tree or its fruit per se. It wasn't poisonous because everything God created was "very good". The interdiction on eating its fruit was given simply to test man. If man obeyed the Word of God, he would mature spiritually. If he disobeyed and did his own thing, he would die spiritually (and physically).
Man disobeyed because he listened to a voice other than the voice of the Lord God. He obeyed other words other than the Word of God. The inclination to sin came from outside man back then in the garden. Once man disobeyed, however, the inclination to sin was inside man. It formed the core of his nature, a sin nature which wants to live for self.
This was at the root of the Israelites fiasco of worshiping a golden calf and committing lewd acts during their bacchanalia. Will we dare say we haven't the same sin nature today? Will we be so blind as to say we can see, while all along we are strangers to the Word of God and to knowing Him personally? Will we insist we do have a personal relationship with Him, but not spend time alone with Him daily in prayer and Bible?
O Christians, for Christmas let there be golden calves for all! The gewgaws and baubles of the world claim our hearts, in much the same way a golden calf owned the hearts of those Israelites back in the day. We should assemble our worldly toys as a right fine display atop a stage. Then we can worship our gods in bacchanalian trysts before all the world.
Wait! We are already doing that... May this Christmas season serve as a call to repentance. Let us confess our sins, return to the Lord with our whole hearts, and be a cleansed people fit for the Master's use. Make it so, Lord Jesus. Make it so, we pray.
To further research this issue, I direct you to my book Exodus: Volume 2 of Heavenly Citizens in Earthly Shoes. For more info please visit these sites to purchase my books:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Will the real sinner please stand up?
It is a trustworthy statement, deserving full acceptance, that Christ Jesus came into the world to save sinners, among whom I am foremost of all [1 Timothy 1:15].
Those words came from the Apostle Paul. The question is, "Did Paul write them before he was saved or after? Paul's salvation experience occurred on the Damascus road (Acts 9). The above quoted words from Paul are from one of the final letters he wrote, before being martyred for preaching the Gospel.
In other words Paul wrote those words to Timothy toward the end of his life, long after he was born again. This is signifcant for Christians today because of false theology making the rounds on the Christian circuit. Some folks asseverate that Christians are not "sinners" because Christ saved them. Others limit sinlessness to just some Christians who follow Christ more maturely. Supposedly such folks have reached "perfection" already.
Paul's words are from an Apostle of Jesus Christ, a right holy man if ever there was one (aside from Jesus). Still, even as the end of his life drew nigh, Paul recognized that he was still a "sinner". Indeed, he saw himself as the FOREMOST of sinners. In Philippians 3:12-14 Paul noted that he hadn't yet attained to Christ's goal for his life, but he continued to press onward to reach it.
Let us not grow a fat head and hard heart and be full of ourselves, dear Christians. Let us not be too righteous to accept correction. Let us instead recognize that we are indeed sinners still. Yes, we have been saved by grace through faith and are justified; but no, we are not yet glorified and in eternity with the Lord. Only then will be be fully perfected. Until then we must continue being sanctified, continue working out our own salvation with fear and trembling; for God is at work in us both to will and to do of His good pleasure (Philippians 1:12-13).
Those words came from the Apostle Paul. The question is, "Did Paul write them before he was saved or after? Paul's salvation experience occurred on the Damascus road (Acts 9). The above quoted words from Paul are from one of the final letters he wrote, before being martyred for preaching the Gospel.
In other words Paul wrote those words to Timothy toward the end of his life, long after he was born again. This is signifcant for Christians today because of false theology making the rounds on the Christian circuit. Some folks asseverate that Christians are not "sinners" because Christ saved them. Others limit sinlessness to just some Christians who follow Christ more maturely. Supposedly such folks have reached "perfection" already.
Paul's words are from an Apostle of Jesus Christ, a right holy man if ever there was one (aside from Jesus). Still, even as the end of his life drew nigh, Paul recognized that he was still a "sinner". Indeed, he saw himself as the FOREMOST of sinners. In Philippians 3:12-14 Paul noted that he hadn't yet attained to Christ's goal for his life, but he continued to press onward to reach it.
Let us not grow a fat head and hard heart and be full of ourselves, dear Christians. Let us not be too righteous to accept correction. Let us instead recognize that we are indeed sinners still. Yes, we have been saved by grace through faith and are justified; but no, we are not yet glorified and in eternity with the Lord. Only then will be be fully perfected. Until then we must continue being sanctified, continue working out our own salvation with fear and trembling; for God is at work in us both to will and to do of His good pleasure (Philippians 1:12-13).
Justified. What's that?
There's this TV show about U.S. Marshal Raylan Givens of Kentucky. The name of the show is Justified. No, the TV show has nothing to do with the topic of this post, so go back to your widescreen if that's what you're looking for.
Consider another TV show which is more appropriate for our topic, viz., Perry Mason. I know, it's a bit dated and some of you young whippersnappers might not have a clue. But it IS more apposite for our subject than the other TV show is.
Picture in your mind's eye this imaginary courtroom. The defendant is accused of killing his wife. His defense attorney is none other than the famous Perry Mason himself. Mason's P.I. sniffs around the crime scene a while and does his stuff elsewhere, coming up with a goodly number of clues. Perry Mason does his stuff and figures out who the real culprit is.
At the conclusion of the trial the judge pounds his gavel on the judge's bench and roars in thunderous pronouncement, "NOT GUILTY!" Guess what? The defendant has just been justified. The word justification is a legal term which means "not guilty". It is really that simple, no matter how many paragraphs and chapters some theology textbooks use up in explaining it.
In Scripture we are taught by Judge Jesus that the absolute ONLY way to be justified is by grace through faith. The word grace refers to what God did all on His lonesome, and He freely bestows it on any person who will accept it by faith. The word faith has reference to what God teaches in the Bible. When we believe the Word of God in our heart and confess it with our mouth, then we have Biblical faith.
The Bible teaches that Jesus is the ONLY way to the Father, that there is salvation—in our case justification—in on one but Jesus Christ. Jesus' death on the cross and His resurrection out of death is the basis for man's "not guilty" verdict regarding sin. When we believe the Bible regarding this matter, believe it in our heart and confess it with our mouth, then we are justified. All our sins become judged on the cross circa 30 A.D., and we are thenceforth "not guilty" regarding them.
Isn't God marvelous? Isn't He awesome? I'd much rather depend on Him for salvation than on myself. Me get to heaven? Not a chance! But me "in Christ" get to heaven? Without a doubt.
Consider another TV show which is more appropriate for our topic, viz., Perry Mason. I know, it's a bit dated and some of you young whippersnappers might not have a clue. But it IS more apposite for our subject than the other TV show is.
Picture in your mind's eye this imaginary courtroom. The defendant is accused of killing his wife. His defense attorney is none other than the famous Perry Mason himself. Mason's P.I. sniffs around the crime scene a while and does his stuff elsewhere, coming up with a goodly number of clues. Perry Mason does his stuff and figures out who the real culprit is.
At the conclusion of the trial the judge pounds his gavel on the judge's bench and roars in thunderous pronouncement, "NOT GUILTY!" Guess what? The defendant has just been justified. The word justification is a legal term which means "not guilty". It is really that simple, no matter how many paragraphs and chapters some theology textbooks use up in explaining it.
In Scripture we are taught by Judge Jesus that the absolute ONLY way to be justified is by grace through faith. The word grace refers to what God did all on His lonesome, and He freely bestows it on any person who will accept it by faith. The word faith has reference to what God teaches in the Bible. When we believe the Word of God in our heart and confess it with our mouth, then we have Biblical faith.
The Bible teaches that Jesus is the ONLY way to the Father, that there is salvation—in our case justification—in on one but Jesus Christ. Jesus' death on the cross and His resurrection out of death is the basis for man's "not guilty" verdict regarding sin. When we believe the Bible regarding this matter, believe it in our heart and confess it with our mouth, then we are justified. All our sins become judged on the cross circa 30 A.D., and we are thenceforth "not guilty" regarding them.
Isn't God marvelous? Isn't He awesome? I'd much rather depend on Him for salvation than on myself. Me get to heaven? Not a chance! But me "in Christ" get to heaven? Without a doubt.
Like being sanctified...
I remember a popular song back in the day with the lyrics, "like being sanctified". No, that song hasn't a thing to do with this post. So if you want to discuss the song, go to your mp3s!
Imagine a person who commits a crime and is hauled before the judge to stand trial. The evidence against him is inconclusive so the judge pounds his gavel on the judge's bench and thunders, "Not guilty!" The man has just been justified. Trouble is, he IS guilty of the crime. In fact his life is filled with guilt for breaking the law.
This is where sanctification enters the picture. The guilty person has been freed from guilt for his crime. Double jeopardy prevents him from being retried for it. However, he does have a penchant for committing crimes. Will he return to his life of crime, or will he turn over a new leaf?
The word sanctification is a theology textbook word for turning over a new leaf. A saint is a sinner who has been justified. He/she has accepted the Lord's provision of forgiveness for sins, based upon the death on the cross of Jesus Christ for man's sins and his resurrection out of death. This acceptance was achieved by grace through faith. This means that the Bible stated this to be true, and he/she accepted in both the head and the heart that the Bible is true and acted accordingly.
The word sanctification refers to the continual present tense of a person's life, the day-to-day actions of a person in rejecting the old life of living for self and instead substitute the new life of living for Jesus. This is NOT a life of doing what seems good in our own estimation. It IS a life of faith, of feeding on the Bible daily in quiet time alone with the Lord to learn what He wants us to do, and then doing it.
Justification is a once-for-all act where we accept God's offer of forgiveness for sins by accepting the Lord Jesus' death on the cross as our substitute death, and receiving His new resurrection life in its place. Sanctification is our day-to-day action of refusing to live the old life of doing what seems right in our own eyes and living for self, but instead living according to what the Bible teaches us to do. This can only be done by quiet time alone with the Lord Jesus daily, in prayer and meditation on the Bible.
Justification is a one time, once-for-all act, with consequences which continue through the present time. In Grammar this is known as the perfect tense. Sanctification, contrariwise, is a present tense affair. It continues day in and day out throughout our lifetime.
Work out your salvation with fear and trembling; for it is God who is at work in you, both to will and to work for His good pleasure [Philippians 2:12-13]. God already worked His salvation in us. That is justification. Our job as those who are born again and therefore kids in God's family is to live like it, to work out what God has already worked in us. This is sanctification.
Imagine a person who commits a crime and is hauled before the judge to stand trial. The evidence against him is inconclusive so the judge pounds his gavel on the judge's bench and thunders, "Not guilty!" The man has just been justified. Trouble is, he IS guilty of the crime. In fact his life is filled with guilt for breaking the law.
This is where sanctification enters the picture. The guilty person has been freed from guilt for his crime. Double jeopardy prevents him from being retried for it. However, he does have a penchant for committing crimes. Will he return to his life of crime, or will he turn over a new leaf?
The word sanctification is a theology textbook word for turning over a new leaf. A saint is a sinner who has been justified. He/she has accepted the Lord's provision of forgiveness for sins, based upon the death on the cross of Jesus Christ for man's sins and his resurrection out of death. This acceptance was achieved by grace through faith. This means that the Bible stated this to be true, and he/she accepted in both the head and the heart that the Bible is true and acted accordingly.
The word sanctification refers to the continual present tense of a person's life, the day-to-day actions of a person in rejecting the old life of living for self and instead substitute the new life of living for Jesus. This is NOT a life of doing what seems good in our own estimation. It IS a life of faith, of feeding on the Bible daily in quiet time alone with the Lord to learn what He wants us to do, and then doing it.
Justification is a once-for-all act where we accept God's offer of forgiveness for sins by accepting the Lord Jesus' death on the cross as our substitute death, and receiving His new resurrection life in its place. Sanctification is our day-to-day action of refusing to live the old life of doing what seems right in our own eyes and living for self, but instead living according to what the Bible teaches us to do. This can only be done by quiet time alone with the Lord Jesus daily, in prayer and meditation on the Bible.
Justification is a one time, once-for-all act, with consequences which continue through the present time. In Grammar this is known as the perfect tense. Sanctification, contrariwise, is a present tense affair. It continues day in and day out throughout our lifetime.
Work out your salvation with fear and trembling; for it is God who is at work in you, both to will and to work for His good pleasure [Philippians 2:12-13]. God already worked His salvation in us. That is justification. Our job as those who are born again and therefore kids in God's family is to live like it, to work out what God has already worked in us. This is sanctification.
The Kogae Tree
The Lord God planted a garden toward the east, in Eden; and there He placed the man whom He had formed. Out of the ground the Lord God caused to grow every tree that is pleasing to the sight and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil [Genesis 2:8-9].
We take from those two verses a contrast between three categories of trees. First there was "every tree that is pleasing to the sight and good for food". Such trees, indeed, would be suitable in a "garden". Am I not right?
The second and third categories of trees were not just planted in the garden: they were "in the midst of the garden". The centrality of these two trees to man's environment meant they took center stage in the life of Adam and Eve.
Okay. Then what were the two trees around which the life of man and woman revolved? There was the "tree of life", and there was the "tree of the knowledge of good and evil". For brevity's sake I created an acronym for that last named tree. I call it the kogae tree, i.e., Knowledge Of Good And Evil tree.
Hmm. Just what is a kogae tree anyway? One clue we have for deciphering it is the contrast it has with the life tree. The life tree, if we employ the definitions of the two words, would be a tree which bestows life to those who eat its fruit. It wouldn't seem to be much of a stretch, then, to suggest the kogae tree bestowed death to those who ate its fruit.
Why did death result from eating the fruit of the kogae tree? Well, it's like this. The Hebrew word for "knowledge" in the phrase "tree of the knowledge of good and evil" doesn't simply mean "information". The Hebrew word refers to experiential knowledge, knowledge we obtain by experiencing something.
The knowledge gained by eating the fruit of the kogae tree was to experience the reality of good and evil. The Lord God forbade man to eat the fruit of this tree. By eating it man disobeyed the Word of God. This is known as sin. The wages of sin is death, so man died when he ate the fruit of this tree.
This helps us more fully define why man received life, when he ate the fruit of the life tree. The Lord decreed that, by eating of its fruit, life would be imparted to man. Obedience to the Word of God resulted in man's receiving life.
Do you see from this why the life tree and the kogae tree were placed by the Lord God in the midst of the garden? Man's condition, whether to live or to die, whether to be alive or to be dead, revolves around whether he obeys the Word of God or disobeys it.
As for me and my house, we will serve the Lord [Joshua 24:15]. This can only be done on the basis of having life, and life can only result from obeying the Word of God.
We take from those two verses a contrast between three categories of trees. First there was "every tree that is pleasing to the sight and good for food". Such trees, indeed, would be suitable in a "garden". Am I not right?
The second and third categories of trees were not just planted in the garden: they were "in the midst of the garden". The centrality of these two trees to man's environment meant they took center stage in the life of Adam and Eve.
Okay. Then what were the two trees around which the life of man and woman revolved? There was the "tree of life", and there was the "tree of the knowledge of good and evil". For brevity's sake I created an acronym for that last named tree. I call it the kogae tree, i.e., Knowledge Of Good And Evil tree.
Hmm. Just what is a kogae tree anyway? One clue we have for deciphering it is the contrast it has with the life tree. The life tree, if we employ the definitions of the two words, would be a tree which bestows life to those who eat its fruit. It wouldn't seem to be much of a stretch, then, to suggest the kogae tree bestowed death to those who ate its fruit.
Why did death result from eating the fruit of the kogae tree? Well, it's like this. The Hebrew word for "knowledge" in the phrase "tree of the knowledge of good and evil" doesn't simply mean "information". The Hebrew word refers to experiential knowledge, knowledge we obtain by experiencing something.
The knowledge gained by eating the fruit of the kogae tree was to experience the reality of good and evil. The Lord God forbade man to eat the fruit of this tree. By eating it man disobeyed the Word of God. This is known as sin. The wages of sin is death, so man died when he ate the fruit of this tree.
This helps us more fully define why man received life, when he ate the fruit of the life tree. The Lord decreed that, by eating of its fruit, life would be imparted to man. Obedience to the Word of God resulted in man's receiving life.
Do you see from this why the life tree and the kogae tree were placed by the Lord God in the midst of the garden? Man's condition, whether to live or to die, whether to be alive or to be dead, revolves around whether he obeys the Word of God or disobeys it.
As for me and my house, we will serve the Lord [Joshua 24:15]. This can only be done on the basis of having life, and life can only result from obeying the Word of God.
Golden Calves for All!
All the people tore off the gold rings which were in their ears and brought them to Aaron. He took this from their hand, and fashioned it with a graving tool and made it into a molten calf; and they said, “This is your god, O Israel, who brought you up from the land of Egypt.” Now when Aaron saw this, he built an altar before it; and Aaron made a proclamation and said, “Tomorrow shall be a feast to the LORD.” So the next day they rose early and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play [Exodus 32:3-6].
Egads! What were those nincompoops thinking? They witnessed the Lord's power against the world's power of that day, Egypt and Pharaoh. They witnessed the dividing of the waters at the Red Sea, and they crossed the sea on dry ground. They saw Mt. Sinai ablaze with fire and billowing smoke, the earthquake and thunderous voice of the Lord. Those stupendous miracles occurred only a matter of days and weeks before. They couldn't have forgotten so quickly.
Alas, but such is the framework of sinful man, and all have sinned and fallen short of the glory of God (Romans 3:23). We're all sinful man!
Sin began in a beautiful garden, where all man's needs were readily provided for. Even his work of tending the garden was more like a hobby than strenuous exertion. The fruit of every last tree was available for him to eat...all, that is, except one measly tree.
Man was created in the image of God and, along with all creation, was "very good". No sin existed in man to incline him to disobey God. By nature man did not want to eat of the forbidden fruit because the Lord God told him not to. This was the exact opposite of man's penchant to sin nowadays.
The forbidden tree symbolized living for self according to one's own lusts and viewpoint. It typified man being lord of his own life, rather than as children of the Lord. There was nothing wrong with the tree or its fruit per se. It wasn't poisonous because everything God created was "very good". The interdiction on eating its fruit was given simply to test man. If man obeyed the Word of God, he would mature spiritually. If he disobeyed and did his own thing, he would die spiritually (and physically).
Man disobeyed because he listened to a voice other than the voice of the Lord God. He obeyed other words other than the Word of God. The inclination to sin came from outside man back then in the garden. Once man disobeyed, however, the inclination to sin was inside man. It formed the core of his nature, a sin nature which wants to live for self.
This was at the root of the Israelites fiasco of worshiping a golden calf and committing lewd acts during their bacchanalia. Will we dare say we haven't the same sin nature today? Will we be so blind as to say we can see, while all along we are strangers to the Word of God and to knowing Him personally? Will we insist we do have a personal relationship with Him, but not spend time alone with Him daily in prayer and Bible?
O Christians, for Christmas let there be golden calves for all! The gewgaws and baubles of the world claim our hearts, in much the same way a golden calf owned the hearts of those Israelites back in the day. We should assemble our worldly toys as a right fine display atop a stage. Then we can worship our gods in bacchanalian trysts before all the world.
Wait! We are already doing that... May this Christmas season serve as a call to repentance. Let us confess our sins, return to the Lord with our whole hearts, and be a cleansed people fit for the Master's use. Make it so, Lord Jesus. Make it so, we pray.
To further research this issue, I direct you to my book Exodus: Volume 2 of Heavenly Citizens in Earthly Shoes.
Egads! What were those nincompoops thinking? They witnessed the Lord's power against the world's power of that day, Egypt and Pharaoh. They witnessed the dividing of the waters at the Red Sea, and they crossed the sea on dry ground. They saw Mt. Sinai ablaze with fire and billowing smoke, the earthquake and thunderous voice of the Lord. Those stupendous miracles occurred only a matter of days and weeks before. They couldn't have forgotten so quickly.
Alas, but such is the framework of sinful man, and all have sinned and fallen short of the glory of God (Romans 3:23). We're all sinful man!
Sin began in a beautiful garden, where all man's needs were readily provided for. Even his work of tending the garden was more like a hobby than strenuous exertion. The fruit of every last tree was available for him to eat...all, that is, except one measly tree.
Man was created in the image of God and, along with all creation, was "very good". No sin existed in man to incline him to disobey God. By nature man did not want to eat of the forbidden fruit because the Lord God told him not to. This was the exact opposite of man's penchant to sin nowadays.
The forbidden tree symbolized living for self according to one's own lusts and viewpoint. It typified man being lord of his own life, rather than as children of the Lord. There was nothing wrong with the tree or its fruit per se. It wasn't poisonous because everything God created was "very good". The interdiction on eating its fruit was given simply to test man. If man obeyed the Word of God, he would mature spiritually. If he disobeyed and did his own thing, he would die spiritually (and physically).
Man disobeyed because he listened to a voice other than the voice of the Lord God. He obeyed other words other than the Word of God. The inclination to sin came from outside man back then in the garden. Once man disobeyed, however, the inclination to sin was inside man. It formed the core of his nature, a sin nature which wants to live for self.
This was at the root of the Israelites fiasco of worshiping a golden calf and committing lewd acts during their bacchanalia. Will we dare say we haven't the same sin nature today? Will we be so blind as to say we can see, while all along we are strangers to the Word of God and to knowing Him personally? Will we insist we do have a personal relationship with Him, but not spend time alone with Him daily in prayer and Bible?
O Christians, for Christmas let there be golden calves for all! The gewgaws and baubles of the world claim our hearts, in much the same way a golden calf owned the hearts of those Israelites back in the day. We should assemble our worldly toys as a right fine display atop a stage. Then we can worship our gods in bacchanalian trysts before all the world.
Wait! We are already doing that... May this Christmas season serve as a call to repentance. Let us confess our sins, return to the Lord with our whole hearts, and be a cleansed people fit for the Master's use. Make it so, Lord Jesus. Make it so, we pray.
To further research this issue, I direct you to my book Exodus: Volume 2 of Heavenly Citizens in Earthly Shoes.
Will the real sinner please stand up?
It is a trustworthy statement, deserving full acceptance, that Christ Jesus came into the world to save sinners, among whom I am foremost of all [1 Timothy 1:15].
Those words came from the Apostle Paul. The question is, "Did Paul write them before he was saved or after? Paul's salvation experience occurred on the Damascus road (Acts 9). The above quoted words from Paul are from one of the final letters he wrote, before being martyred for preaching the Gospel.
In other words Paul wrote those words to Timothy toward the end of his life, long after he was born again. This is signifcant for Christians today because of false theology making the rounds on the Christian circuit. Some folks asseverate that Christians are not "sinners" because Christ saved them. Others limit sinlessness to just some Christians who follow Christ more maturely. Supposedly such folks have reached "perfection" already.
Paul's words are from an apostle of Jesus Christ, a right holy man if ever there was one (aside from Jesus). Still, even as the end of his life drew nigh, Paul recognized that he was still a "sinner". Indeed, he saw himself as the FOREMOST of sinners. In Philippians 3:12-14 Paul noted that he hadn't yet attained to Christ's goal for his life, but he continued to press onward to reach it.
Let us not grow a fat head and hard heart and be full of ourselves, dear Christians. Let us not be too righteous to accept correction. Let us instead recognize that we are indeed sinners still. Yes, we have been saved by grace through faith and are justified; but no, we are not yet glorified and in eternity with the Lord. Only then will be be fully perfected. Until then we must continue being sanctified, continue working out our own salvation with fear and trembling; for God is at work in us both to will and to do of His good pleasure (Philippians 1:12-13).
Those words came from the Apostle Paul. The question is, "Did Paul write them before he was saved or after? Paul's salvation experience occurred on the Damascus road (Acts 9). The above quoted words from Paul are from one of the final letters he wrote, before being martyred for preaching the Gospel.
In other words Paul wrote those words to Timothy toward the end of his life, long after he was born again. This is signifcant for Christians today because of false theology making the rounds on the Christian circuit. Some folks asseverate that Christians are not "sinners" because Christ saved them. Others limit sinlessness to just some Christians who follow Christ more maturely. Supposedly such folks have reached "perfection" already.
Paul's words are from an apostle of Jesus Christ, a right holy man if ever there was one (aside from Jesus). Still, even as the end of his life drew nigh, Paul recognized that he was still a "sinner". Indeed, he saw himself as the FOREMOST of sinners. In Philippians 3:12-14 Paul noted that he hadn't yet attained to Christ's goal for his life, but he continued to press onward to reach it.
Let us not grow a fat head and hard heart and be full of ourselves, dear Christians. Let us not be too righteous to accept correction. Let us instead recognize that we are indeed sinners still. Yes, we have been saved by grace through faith and are justified; but no, we are not yet glorified and in eternity with the Lord. Only then will be be fully perfected. Until then we must continue being sanctified, continue working out our own salvation with fear and trembling; for God is at work in us both to will and to do of His good pleasure (Philippians 1:12-13).
Justified. What's that?
There's this TV show about U.S. Marshal Raylan Givens of Kentucky. The name of the show is Justified. No, the TV show has nothing to do with the topic of this post, so go back to your widescreen if that's what you're looking for.
Consider another TV show which is more appropriate for our topic, viz., Perry Mason. I know, it's a bit dated and some of you young whippersnappers might not have a clue. But it is more apposite for our subject than the other TV show is.
Picture in your mind's eye this imaginary courtroom. The defendant is accused of killing his wife. His defense attorney is none other than the famous Perry Mason himself. Mason's P.I. sniffs around the crime scene a while and does his stuff elsewhere, coming up with a goodly number of clues. Perry Mason does his stuff and figures out who the real culprit is.
At the conclusion of the trial the judge pounds his gavel on the judge's bench and roars in thunderous pronouncement, "NOT GUILTY!" Guess what? The defendant has just been justified. The word justification is a legal term which means "not guilty". It is really that simple, no matter how many paragraphs and chapters some theology textbooks use in explaining it.
In Scripture we are taught by Judge Jesus that the absolute ONLY way to be justified is by grace through faith. The word grace refers to what God did all on His lonesome, and He freely bestows it on any person who will accept it by faith. The word faith has reference to what God teaches in the Bible. When we believe the Word of God in our heart and confess it with our mouth, then we have Biblical faith.
The Bible teaches that Jesus is the ONLY way to the Father, that there is salvation—in our case justification—in no one but Jesus Christ. Jesus' death on the cross and His resurrection out of death is the basis for man's "not guilty" verdict regarding sin. When we believe the Bible regarding this matter, believe it in our heart and confess it with our mouth, then we are justified. All our sins become judged on the cross circa 27 A.D., and we are thenceforth "not guilty" regarding them.
Isn't God marvelous? Isn't He awesome? I'd much rather depend on Him for salvation than on myself. Me get to heaven? Not a chance! But me "in Christ" get to heaven? Without a doubt.
Consider another TV show which is more appropriate for our topic, viz., Perry Mason. I know, it's a bit dated and some of you young whippersnappers might not have a clue. But it is more apposite for our subject than the other TV show is.
Picture in your mind's eye this imaginary courtroom. The defendant is accused of killing his wife. His defense attorney is none other than the famous Perry Mason himself. Mason's P.I. sniffs around the crime scene a while and does his stuff elsewhere, coming up with a goodly number of clues. Perry Mason does his stuff and figures out who the real culprit is.
At the conclusion of the trial the judge pounds his gavel on the judge's bench and roars in thunderous pronouncement, "NOT GUILTY!" Guess what? The defendant has just been justified. The word justification is a legal term which means "not guilty". It is really that simple, no matter how many paragraphs and chapters some theology textbooks use in explaining it.
In Scripture we are taught by Judge Jesus that the absolute ONLY way to be justified is by grace through faith. The word grace refers to what God did all on His lonesome, and He freely bestows it on any person who will accept it by faith. The word faith has reference to what God teaches in the Bible. When we believe the Word of God in our heart and confess it with our mouth, then we have Biblical faith.
The Bible teaches that Jesus is the ONLY way to the Father, that there is salvation—in our case justification—in no one but Jesus Christ. Jesus' death on the cross and His resurrection out of death is the basis for man's "not guilty" verdict regarding sin. When we believe the Bible regarding this matter, believe it in our heart and confess it with our mouth, then we are justified. All our sins become judged on the cross circa 27 A.D., and we are thenceforth "not guilty" regarding them.
Isn't God marvelous? Isn't He awesome? I'd much rather depend on Him for salvation than on myself. Me get to heaven? Not a chance! But me "in Christ" get to heaven? Without a doubt.
