Randy Green's Blog - Posts Tagged "matthew-11"
My Hero – Part 1
“I myself (i.e., John the Baptist) have seen, and have testified that this (i.e., Jesus) is the Son of God.” [John 1:34]
Now when John (i.e., the Baptist), while imprisoned, heard of the works of Christ, he sent word by his disciples and said to Him, “Are You the Expected One, or shall we look for someone else?” [Matthew 11:2-3]
Hero worship is about the most commonplace practice in the world today. Everyone is looking for a hero…including Bonnie Tyler. Yes, you and I are included in “everyone”. Don’t believe me? When you watch the football game, you have your heroes and your goats. When you want to buy a product, you have your heroes and your goats. When you want to go to a restaurant, you have your… Well, you get the point. We all have our heroes.
This extends to the church too. Some folks worship Luther, some Calvin, and some John Knox. Some prefer labels like Calvinism, others Arminianism, and still others Lutheranism. There are the Pentecostals, the Baptists, the Episcopalians, and the Catholics. You name it, there’s an “ism” for it. We all have our heroes.
In the Corinthian Church of the Apostle Paul’s day, they had there heroes. Listen to Paul portray the quarrelsome bunch:
Each one of you is saying, “I am of Paul,” and “I of Apollos,” and “I of Cephas,” and “I of Christ.” [1 Corinthians 1:12]
You see, heroes occur in the church too. Paul was a good steward of Christ. Apollos was a good steward of Christ. Cephas was a good steward of Christ. And Christ…well, He is Christ! Nothing was wrong with admiring such godly men for their service to our Lord. But the Corinthians took it a step further and turned them into heroes, to the extent they were on a level above men.
In many high church denominations you can take a gander at statues of the Apostles. These godly men are put on a pedestal and worshiped. Oh, I know, folks in those denominations deny that is what they are doing, but in actual practice that is what is done. Some even go so far as to pray to these super-heroes, stealing God’s prerogatives and giving them to mere men.
Don’t get me wrong. I’m not here to bash specific denominations. I here to shine light on darkness and get to the truth of the Bible. In one way or another hero worship is a product of today’s world, whether it be in sports or TV or movies or music. The church should is to be salt and light in the world to lead unbelievers out of hero worship to God worship. Sadly, but we’re sometimes saltless and dark and participate in hero worship right along with them. Lord, forgive us.
Allow me to cite one example of how Christians have confronted me with hero worship. John the Baptist was one of the most godly men of his time, and of all time too. Still, he was a man, a sinner who needed a Savior to provide him with righteousness and eternal life. He wasn’t perfect, or all-powerful, or all-knowing. He had flaws and fell short of the glory of God, just as every other son of Adam has always done and will always do this side of eternity.
This being the case, we should not feel the need to justify John Baptist’s flaws or weaknesses when they appear in Scripture. But some Christians do just that, should John Baptist (or any other godly man in the Bible) have his warts exposed. Not that you or I are to expose anyone’s failings, mind you. The Bible does a good job of that all on its own! My job as a teacher is to teach the Bible, and I haven’t the luxury of leaving some of it out because some Christians need to have perfect heroes to worship.
Oh, it’s time to stop again. We will continue this topic in our next study. In the interim spend some time in prayer about this matter. Who are your heroes? How high are you exalting them? Do you look to them instead of to the Lord Jesus Christ?
To further research this issue, I direct you to my book Deuteronomy: Volume 5 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Now when John (i.e., the Baptist), while imprisoned, heard of the works of Christ, he sent word by his disciples and said to Him, “Are You the Expected One, or shall we look for someone else?” [Matthew 11:2-3]
Hero worship is about the most commonplace practice in the world today. Everyone is looking for a hero…including Bonnie Tyler. Yes, you and I are included in “everyone”. Don’t believe me? When you watch the football game, you have your heroes and your goats. When you want to buy a product, you have your heroes and your goats. When you want to go to a restaurant, you have your… Well, you get the point. We all have our heroes.
This extends to the church too. Some folks worship Luther, some Calvin, and some John Knox. Some prefer labels like Calvinism, others Arminianism, and still others Lutheranism. There are the Pentecostals, the Baptists, the Episcopalians, and the Catholics. You name it, there’s an “ism” for it. We all have our heroes.
In the Corinthian Church of the Apostle Paul’s day, they had there heroes. Listen to Paul portray the quarrelsome bunch:
Each one of you is saying, “I am of Paul,” and “I of Apollos,” and “I of Cephas,” and “I of Christ.” [1 Corinthians 1:12]
You see, heroes occur in the church too. Paul was a good steward of Christ. Apollos was a good steward of Christ. Cephas was a good steward of Christ. And Christ…well, He is Christ! Nothing was wrong with admiring such godly men for their service to our Lord. But the Corinthians took it a step further and turned them into heroes, to the extent they were on a level above men.
In many high church denominations you can take a gander at statues of the Apostles. These godly men are put on a pedestal and worshiped. Oh, I know, folks in those denominations deny that is what they are doing, but in actual practice that is what is done. Some even go so far as to pray to these super-heroes, stealing God’s prerogatives and giving them to mere men.
Don’t get me wrong. I’m not here to bash specific denominations. I here to shine light on darkness and get to the truth of the Bible. In one way or another hero worship is a product of today’s world, whether it be in sports or TV or movies or music. The church should is to be salt and light in the world to lead unbelievers out of hero worship to God worship. Sadly, but we’re sometimes saltless and dark and participate in hero worship right along with them. Lord, forgive us.
Allow me to cite one example of how Christians have confronted me with hero worship. John the Baptist was one of the most godly men of his time, and of all time too. Still, he was a man, a sinner who needed a Savior to provide him with righteousness and eternal life. He wasn’t perfect, or all-powerful, or all-knowing. He had flaws and fell short of the glory of God, just as every other son of Adam has always done and will always do this side of eternity.
This being the case, we should not feel the need to justify John Baptist’s flaws or weaknesses when they appear in Scripture. But some Christians do just that, should John Baptist (or any other godly man in the Bible) have his warts exposed. Not that you or I are to expose anyone’s failings, mind you. The Bible does a good job of that all on its own! My job as a teacher is to teach the Bible, and I haven’t the luxury of leaving some of it out because some Christians need to have perfect heroes to worship.
Oh, it’s time to stop again. We will continue this topic in our next study. In the interim spend some time in prayer about this matter. Who are your heroes? How high are you exalting them? Do you look to them instead of to the Lord Jesus Christ?
To further research this issue, I direct you to my book Deuteronomy: Volume 5 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
My Hero – Part 2
“I myself (i.e., John the Baptist) have seen, and have testified that this (i.e., Jesus) is the Son of God.” [John 1:34]
Now when John (i.e., the Baptist), while imprisoned, heard of the works of Christ, he sent word by his disciples and said to Him, “Are You the Expected One, or shall we look for someone else?” [Matthew 11:2-3]
In our last study we expatiated on the hazards of hero worship in the church. Permit me now to interpret the Bible verses quoted at the initiation of this study. In them we encounter what appears to be a contradiction, but there is no contradiction. Every man of God is susceptible to doubts and fears at times. It is a part of life. It is a part of our sinful human nature. Our job as men and women of God is to grow from these failings by learning to trust the Lord better, not cover them up as if we are too perfect to fail.
Let’s get to the Bible verses with which we began this study. Jesus began His ministry at about 30 years of age. He was baptized by John the Baptist, who recognized Jesus as the Son of God. Read John 1:29-36 and get the full extent of John Baptist’s recognition of Jesus’ true identity.
Some time later John Baptist was arrested by that no-account Herod for preaching the Law of Moses to him. So Herod tossed John Baptist into prison. After considerable time as John rotted in prison, he heard about the ministry Jesus was conducting. Jesus healed the sick, raised the dead, gave sight to the blind and hearing to the deaf. He fed multitudes of people by multiplying scanty amounts of food. He freed the prisoners too…but not John the Baptist.
The prevailing belief amongst the Jews back in the day was that the Messiah was soon to appear. John Baptist recognized Jesus as the Messiah. It was also the prevailing belief that the Messiah would be a mighty warrior, a military conqueror who whupped the Gentiles and restored Israel as God’s ruling world power. It is no stretch to see John Baptist as holding to that belief. Jesus’ own disciples did!
So there was John Baptist rotting in prison, and awaiting Messiah Jesus to overthrow Herod, re-establish the Kingdom of God on earth, and free Prisoner John. But the reports he heard about Jesus’ ministry showed a humble and gentle Shepherd of the sheep, not a mighty warrior. Jesus didn’t raise an army. He didn’t even raise His voice much.
This didn’t jell with John Baptist. He was utterly taken aback by Jesus’ behavior. So John sent some of his disciples to Jesus to ask, “What gives? You’re supposed to be the Messiah. So stop doing this touchy-feely stuff and start messiah-ing already! Lead an army to conquer the Gentiles and overthrow Herod.”
Some Christians hold John the Baptist as a hero to worship. There were times when I taught this truth out of the Bible, and they charged at me with bayonets attached to cut me down to size. You see, they are hero worshipers, and heroes don’t make mistakes or fall short. I offended their sense of propriety when it comes to addressing heroes.
The Lord Jesus Christ is my Hero. Our heavenly Father is my Hero. The Holy Spirit is my Hero. Everyone else is somewhere far below them. Some of us are much better than others, but none of us deserves to be the Christian’s hero. When we fix our eyes on men like that, we wind up following men instead of the Lord Jesus. Let’s be in prayer about this and rectify hero worship in the Church.
To further research this issue, I direct you to my book Deuteronomy: Volume 5 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Now when John (i.e., the Baptist), while imprisoned, heard of the works of Christ, he sent word by his disciples and said to Him, “Are You the Expected One, or shall we look for someone else?” [Matthew 11:2-3]
In our last study we expatiated on the hazards of hero worship in the church. Permit me now to interpret the Bible verses quoted at the initiation of this study. In them we encounter what appears to be a contradiction, but there is no contradiction. Every man of God is susceptible to doubts and fears at times. It is a part of life. It is a part of our sinful human nature. Our job as men and women of God is to grow from these failings by learning to trust the Lord better, not cover them up as if we are too perfect to fail.
Let’s get to the Bible verses with which we began this study. Jesus began His ministry at about 30 years of age. He was baptized by John the Baptist, who recognized Jesus as the Son of God. Read John 1:29-36 and get the full extent of John Baptist’s recognition of Jesus’ true identity.
Some time later John Baptist was arrested by that no-account Herod for preaching the Law of Moses to him. So Herod tossed John Baptist into prison. After considerable time as John rotted in prison, he heard about the ministry Jesus was conducting. Jesus healed the sick, raised the dead, gave sight to the blind and hearing to the deaf. He fed multitudes of people by multiplying scanty amounts of food. He freed the prisoners too…but not John the Baptist.
The prevailing belief amongst the Jews back in the day was that the Messiah was soon to appear. John Baptist recognized Jesus as the Messiah. It was also the prevailing belief that the Messiah would be a mighty warrior, a military conqueror who whupped the Gentiles and restored Israel as God’s ruling world power. It is no stretch to see John Baptist as holding to that belief. Jesus’ own disciples did!
So there was John Baptist rotting in prison, and awaiting Messiah Jesus to overthrow Herod, re-establish the Kingdom of God on earth, and free Prisoner John. But the reports he heard about Jesus’ ministry showed a humble and gentle Shepherd of the sheep, not a mighty warrior. Jesus didn’t raise an army. He didn’t even raise His voice much.
This didn’t jell with John Baptist. He was utterly taken aback by Jesus’ behavior. So John sent some of his disciples to Jesus to ask, “What gives? You’re supposed to be the Messiah. So stop doing this touchy-feely stuff and start messiah-ing already! Lead an army to conquer the Gentiles and overthrow Herod.”
Some Christians hold John the Baptist as a hero to worship. There were times when I taught this truth out of the Bible, and they charged at me with bayonets attached to cut me down to size. You see, they are hero worshipers, and heroes don’t make mistakes or fall short. I offended their sense of propriety when it comes to addressing heroes.
The Lord Jesus Christ is my Hero. Our heavenly Father is my Hero. The Holy Spirit is my Hero. Everyone else is somewhere far below them. Some of us are much better than others, but none of us deserves to be the Christian’s hero. When we fix our eyes on men like that, we wind up following men instead of the Lord Jesus. Let’s be in prayer about this and rectify hero worship in the Church.
To further research this issue, I direct you to my book Deuteronomy: Volume 5 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Janus the Baptist? – Part 1
For all the prophets and the Law prophesied until John [Matthew 11:13].
It’s Final Four week, that time of the year when the four best men’s college basketball teams go at it to determine a national champion. Consider how men’s college basketball games are structured. There are two halves, with each consisting of twenty minutes, for a total of forty minutes per game.
Once a college player graduates, if he is fortunate enough to move on to the NBA, he discovers he must make some changes in his perception of the game. For one thing there are no more “halves”, and for another the game no longer lasts forty minutes. The NBA game is divided into quarters, with each consisting of twelve minutes, for a total of forty-eight minutes per game.
And then there is the matter of how many games are played in a season. For the college ranks the number hovers around thirty, but for the NBA it soars to eighty-two. Hmm. “30” versus “82”. That’s a lot of difference! So no longer are there around 30 games per year, each consisting of only forty minutes. Suddenly the one-time college player must play 82 games of forty-eight minutes each. Think those guys are worn down by the end of the regular season?
I thought about this when I read the quoted text which began our study today. College rules apply for a time, then suddenly new and entirely different rules apply for the NBA. So it was with the Covenant of Law versus the Covenant of Grace.
Jesus noted how long the Covenant of Law lasted when he declared, “all the prophets and the Law prophesied until John”. That would be the John of John Baptist fame. UNTIL JOHN, i.e., up until the time of John the Baptist, the Law and the prophets were in effect. The Old Covenant was God’s rule of Law for Israel.
Then suddenly the forty minute games became forty-eight minutes long, and the two halves transformed into four quarters. What once consisted of about 30 games suddenly metamorphosed into 82 games. Things were drastically different, you see, once John the Baptist came on the scene.
This calls to mind the Roman god Janus. Janus had two faces, with one facing behind and the other facing forward. The name “Janus” is where our month “January” derives its name. Janus looked to the past and to the future at the same time. Just as January 1 begins a new year by looking backward and then going forward, so to did the Roman god Janus. Janus signified the end of one thing and the start of another.
Oh, dear. We’ve come to the end of the line already. Let’s call it a day and begin afresh tomorrow. Some time alone with Jesus sounds about right just now. Won’t you join in?
To further research this issue, I direct you to my book Deuteronomy: Volume 5 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
It’s Final Four week, that time of the year when the four best men’s college basketball teams go at it to determine a national champion. Consider how men’s college basketball games are structured. There are two halves, with each consisting of twenty minutes, for a total of forty minutes per game.
Once a college player graduates, if he is fortunate enough to move on to the NBA, he discovers he must make some changes in his perception of the game. For one thing there are no more “halves”, and for another the game no longer lasts forty minutes. The NBA game is divided into quarters, with each consisting of twelve minutes, for a total of forty-eight minutes per game.
And then there is the matter of how many games are played in a season. For the college ranks the number hovers around thirty, but for the NBA it soars to eighty-two. Hmm. “30” versus “82”. That’s a lot of difference! So no longer are there around 30 games per year, each consisting of only forty minutes. Suddenly the one-time college player must play 82 games of forty-eight minutes each. Think those guys are worn down by the end of the regular season?
I thought about this when I read the quoted text which began our study today. College rules apply for a time, then suddenly new and entirely different rules apply for the NBA. So it was with the Covenant of Law versus the Covenant of Grace.
Jesus noted how long the Covenant of Law lasted when he declared, “all the prophets and the Law prophesied until John”. That would be the John of John Baptist fame. UNTIL JOHN, i.e., up until the time of John the Baptist, the Law and the prophets were in effect. The Old Covenant was God’s rule of Law for Israel.
Then suddenly the forty minute games became forty-eight minutes long, and the two halves transformed into four quarters. What once consisted of about 30 games suddenly metamorphosed into 82 games. Things were drastically different, you see, once John the Baptist came on the scene.
This calls to mind the Roman god Janus. Janus had two faces, with one facing behind and the other facing forward. The name “Janus” is where our month “January” derives its name. Janus looked to the past and to the future at the same time. Just as January 1 begins a new year by looking backward and then going forward, so to did the Roman god Janus. Janus signified the end of one thing and the start of another.
Oh, dear. We’ve come to the end of the line already. Let’s call it a day and begin afresh tomorrow. Some time alone with Jesus sounds about right just now. Won’t you join in?
To further research this issue, I direct you to my book Deuteronomy: Volume 5 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
Janus the Baptist? – Part 2
For all the prophets and the Law prophesied until John [Matthew 11:13].
We concluded our last study by observing how the Roman god Janus signified the end of one thing and the start of another thing. This concept has great bearing on the text quoted to begin this study. The Covenant of Law lasted until John Baptist arrived on the scene. Suddenly the Covenant of Grace took center stage, whether it was evident to folks at the time or not. Can anyone say “Janus the Baptist”?
The period of time from John the Baptist until the day of Pentecost fifty days after Jesus rose out of death was a sort of transition period. God sent His Son Jesus into the world, Jesus the God-man, in fulfillment of His promise to provide mankind with the seed of the woman. Jesus is Israel’s promised Messiah. Jesus is the prophet like Moses (Deut.18:15). Jesus is the One who implemented the Covenant of Grace (John 1:17).
John the Baptist was the person sent from God to identify the Messiah. John baptized people as a sign of repentance, in order to prepare them for the Messiah when He appeared. Then John identified Jesus as the Messiah, after which he directed people to follow Jesus their Messiah.
This means John began his ministry while Israel was under the Covenant of Law, but he departed this earth after the Covenant of Grace was being proclaimed by Jesus. Ergo, the time of John the Baptist was a transition period between the Covenant of Law and the Covenant of Grace. This made John the Baptist a sort of Janus. Janus the Baptist… Has a nice ring to it.
The transition period ended and the Covenant of Grace came in full force, when the Church was born on Pentecost. The birth of the Church signified the temporary setting aside of the nation of Israel as the people through whom God would carry out His plan for the earth. From that time until the Rapture of the Church at the end of the Church Age, the Church contains the people through whom God is carrying on His work on earth.
The Law came through Moses and was given to the Israelites as the legal code for the Promised Land while Israel dwelt there. Grace came through Messiah Jesus and is given to the Church during the Church Age.
This is why Jesus declared that the the Old Covenant was preached until John the Baptist came on the scene. John introduced Jesus the Messiah to Israel under the Law. Jesus did several things as the Messiah of Israel and Savior of the world (i.e., the seed of the woman). Here are some of them:
1. He fulfilled the Law for Israel
2. He died on the cross to pay the penalty for mankind’s sins
3. He rose out of death to provide forgiven sinners with new life
4. He ascended to heaven as the high priest for redeemed men
5. He sent the Holy Spirit to give birth to the Church
So why would anyone in his right mind want to put himself under bondage to the Law and the prophets again? That’s lunacy! Jesus freed us from bondage to the Law, enabling us to freely live for Him in holiness.
The Law and the prophets lasted until John the Baptist. John’s long been gone. Now is the day of grace. Believe on the Lord Jesus and you shall be saved!
To further research this issue, I direct you to my book Deuteronomy: Volume 5 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
We concluded our last study by observing how the Roman god Janus signified the end of one thing and the start of another thing. This concept has great bearing on the text quoted to begin this study. The Covenant of Law lasted until John Baptist arrived on the scene. Suddenly the Covenant of Grace took center stage, whether it was evident to folks at the time or not. Can anyone say “Janus the Baptist”?
The period of time from John the Baptist until the day of Pentecost fifty days after Jesus rose out of death was a sort of transition period. God sent His Son Jesus into the world, Jesus the God-man, in fulfillment of His promise to provide mankind with the seed of the woman. Jesus is Israel’s promised Messiah. Jesus is the prophet like Moses (Deut.18:15). Jesus is the One who implemented the Covenant of Grace (John 1:17).
John the Baptist was the person sent from God to identify the Messiah. John baptized people as a sign of repentance, in order to prepare them for the Messiah when He appeared. Then John identified Jesus as the Messiah, after which he directed people to follow Jesus their Messiah.
This means John began his ministry while Israel was under the Covenant of Law, but he departed this earth after the Covenant of Grace was being proclaimed by Jesus. Ergo, the time of John the Baptist was a transition period between the Covenant of Law and the Covenant of Grace. This made John the Baptist a sort of Janus. Janus the Baptist… Has a nice ring to it.
The transition period ended and the Covenant of Grace came in full force, when the Church was born on Pentecost. The birth of the Church signified the temporary setting aside of the nation of Israel as the people through whom God would carry out His plan for the earth. From that time until the Rapture of the Church at the end of the Church Age, the Church contains the people through whom God is carrying on His work on earth.
The Law came through Moses and was given to the Israelites as the legal code for the Promised Land while Israel dwelt there. Grace came through Messiah Jesus and is given to the Church during the Church Age.
This is why Jesus declared that the the Old Covenant was preached until John the Baptist came on the scene. John introduced Jesus the Messiah to Israel under the Law. Jesus did several things as the Messiah of Israel and Savior of the world (i.e., the seed of the woman). Here are some of them:
1. He fulfilled the Law for Israel
2. He died on the cross to pay the penalty for mankind’s sins
3. He rose out of death to provide forgiven sinners with new life
4. He ascended to heaven as the high priest for redeemed men
5. He sent the Holy Spirit to give birth to the Church
So why would anyone in his right mind want to put himself under bondage to the Law and the prophets again? That’s lunacy! Jesus freed us from bondage to the Law, enabling us to freely live for Him in holiness.
The Law and the prophets lasted until John the Baptist. John’s long been gone. Now is the day of grace. Believe on the Lord Jesus and you shall be saved!
To further research this issue, I direct you to my book Deuteronomy: Volume 5 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
My Hero – Part 1
“I myself (i.e., John the Baptist) have seen, and have testified that this (i.e., Jesus) is the Son of God.” [John 1:34]
Now when John (i.e., the Baptist), while imprisoned, heard of the works of Christ, he sent word by his disciples and said to Him, “Are You the Expected One, or shall we look for someone else?” [Matthew 11:2-3]
Hero worship is about the most commonplace practice in the world today. Everyone is looking for a hero…including Bonnie Tyler. Yes, you and I are included in “everyone”. Don’t believe me? When you watch the football game, you have your heroes and your goats. When you want to buy a product, you have your heroes and your goats. When you want to go to a restaurant, you have your… Well, you get the point. We all have our heroes.
This extends to the church too. Some folks worship Luther, some Calvin, and some John Knox. Some prefer labels like Calvinism, others Arminianism, and still others Lutheranism. There are the Pentecostals, the Baptists, the Episcopalians, and the Catholics. You name it, there’s an “ism” for it. We all have our heroes.
In the Corinthian Church of the Apostle Paul’s day, they had their heroes. Listen to Paul portray the quarrelsome bunch:
Each one of you is saying, “I am of Paul,” and “I of Apollos,” and “I of Cephas,” and “I of Christ.” [1 Corinthians 1:12]
You see, heroes occur in the church too. Paul was a good steward of Christ. Apollos was a good steward of Christ. Cephas was a good steward of Christ. And Christ…well, He is Christ! Nothing was wrong with admiring such godly men for their service to our Lord. But the Corinthians took it a step further and turned them into heroes, to the extent they were on a level above men.
In many high church denominations you can take a gander at statues of the Apostles. These godly men are put on a pedestal and worshiped. Oh, I know, folks in those denominations deny that is what they are doing, but in actual practice that is what is done. Some even go so far as to pray to these super-heroes, stealing God’s prerogatives and giving them to mere men.
Don’t get me wrong. I’m not here to bash specific denominations. I here to shine light on darkness and get to the truth of the Bible. In one way or another hero worship is a product of today’s world, whether it be in sports or TV or movies or music. The church should is to be salt and light in the world to lead unbelievers out of hero worship to God worship. Sadly, but we’re sometimes saltless and dark and participate in hero worship right along with them. Lord, forgive us.
Allow me to cite one example of how Christians have confronted me with hero worship. John the Baptist was one of the most godly men of his time, and of all time too. Still, he was a man, a sinner who needed a Savior to provide him with righteousness and eternal life. He wasn’t perfect, or all-powerful, or all-knowing. He had flaws and fell short of the glory of God, just as every other son of Adam has always done and will always do this side of eternity.
This being the case, we should not feel the need to justify John Baptist’s flaws or weaknesses when they appear in Scripture. But some Christians do just that, should John Baptist (or any other godly man in the Bible) have his warts exposed. Not that you or I are to expose anyone’s failings, mind you. The Bible does a good job of that all on its own! My job as a teacher is to teach the Bible, and I haven’t the luxury of leaving some of it out because some Christians need to have perfect heroes to worship.
Oh, it’s time to stop again. We will continue this topic in our next study. In the interim spend some time in prayer about this matter. Who are your heroes? How high are you exalting them? Do you look to them instead of to the Lord Jesus Christ?
To further research this issue, I direct you to my book Deuteronomy: Volume 5 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/Randy-Green/e/B...
Now when John (i.e., the Baptist), while imprisoned, heard of the works of Christ, he sent word by his disciples and said to Him, “Are You the Expected One, or shall we look for someone else?” [Matthew 11:2-3]
Hero worship is about the most commonplace practice in the world today. Everyone is looking for a hero…including Bonnie Tyler. Yes, you and I are included in “everyone”. Don’t believe me? When you watch the football game, you have your heroes and your goats. When you want to buy a product, you have your heroes and your goats. When you want to go to a restaurant, you have your… Well, you get the point. We all have our heroes.
This extends to the church too. Some folks worship Luther, some Calvin, and some John Knox. Some prefer labels like Calvinism, others Arminianism, and still others Lutheranism. There are the Pentecostals, the Baptists, the Episcopalians, and the Catholics. You name it, there’s an “ism” for it. We all have our heroes.
In the Corinthian Church of the Apostle Paul’s day, they had their heroes. Listen to Paul portray the quarrelsome bunch:
Each one of you is saying, “I am of Paul,” and “I of Apollos,” and “I of Cephas,” and “I of Christ.” [1 Corinthians 1:12]
You see, heroes occur in the church too. Paul was a good steward of Christ. Apollos was a good steward of Christ. Cephas was a good steward of Christ. And Christ…well, He is Christ! Nothing was wrong with admiring such godly men for their service to our Lord. But the Corinthians took it a step further and turned them into heroes, to the extent they were on a level above men.
In many high church denominations you can take a gander at statues of the Apostles. These godly men are put on a pedestal and worshiped. Oh, I know, folks in those denominations deny that is what they are doing, but in actual practice that is what is done. Some even go so far as to pray to these super-heroes, stealing God’s prerogatives and giving them to mere men.
Don’t get me wrong. I’m not here to bash specific denominations. I here to shine light on darkness and get to the truth of the Bible. In one way or another hero worship is a product of today’s world, whether it be in sports or TV or movies or music. The church should is to be salt and light in the world to lead unbelievers out of hero worship to God worship. Sadly, but we’re sometimes saltless and dark and participate in hero worship right along with them. Lord, forgive us.
Allow me to cite one example of how Christians have confronted me with hero worship. John the Baptist was one of the most godly men of his time, and of all time too. Still, he was a man, a sinner who needed a Savior to provide him with righteousness and eternal life. He wasn’t perfect, or all-powerful, or all-knowing. He had flaws and fell short of the glory of God, just as every other son of Adam has always done and will always do this side of eternity.
This being the case, we should not feel the need to justify John Baptist’s flaws or weaknesses when they appear in Scripture. But some Christians do just that, should John Baptist (or any other godly man in the Bible) have his warts exposed. Not that you or I are to expose anyone’s failings, mind you. The Bible does a good job of that all on its own! My job as a teacher is to teach the Bible, and I haven’t the luxury of leaving some of it out because some Christians need to have perfect heroes to worship.
Oh, it’s time to stop again. We will continue this topic in our next study. In the interim spend some time in prayer about this matter. Who are your heroes? How high are you exalting them? Do you look to them instead of to the Lord Jesus Christ?
To further research this issue, I direct you to my book Deuteronomy: Volume 5 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/Randy-Green/e/B...
My Hero – Part 2
“I myself (i.e., John the Baptist) have seen, and have testified that this (i.e., Jesus) is the Son of God.” [John 1:34]
Now when John (i.e., the Baptist), while imprisoned, heard of the works of Christ, he sent word by his disciples and said to Him, “Are You the Expected One, or shall we look for someone else?” [Matthew 11:2-3]
In our last study we expatiated on the hazards of hero worship in the church. Permit me now to interpret the Bible verses quoted at the initiation of this study. In them we encounter what appears to be a contradiction, but there is no contradiction. Every man of God is susceptible to doubts and fears at times. It is a part of life. It is a part of our sinful human nature. Our job as men and women of God is to grow from these failings by learning to trust the Lord better, not cover them up as if we are too perfect to fail.
Let’s get to the Bible verses with which we began this study. Jesus began His ministry at about 30 years of age. He was baptized by John the Baptist, who recognized Jesus as the Son of God. Read John 1:29-36 and get the full extent of John Baptist’s recognition of Jesus’ true identity.
Sometime later John Baptist was arrested by that no-account Herod for preaching the Law of Moses to him. So Herod tossed John Baptist into prison. After considerable time as John rotted in prison, he heard about the ministry Jesus was conducting. Jesus healed the sick, raised the dead, gave sight to the blind and hearing to the deaf. He fed multitudes of people by multiplying scanty amounts of food. He freed the prisoners too…but not John the Baptist.
The prevailing belief amongst the Jews back in the day was that the Messiah was soon to appear. John Baptist recognized Jesus as the Messiah. It was also the prevailing belief that the Messiah would be a mighty warrior, a military conqueror who whupped the Gentiles and restored Israel as God’s ruling world power. It is no stretch to see John Baptist as holding to that belief. Jesus’ own disciples did!
So there was John Baptist rotting in prison, and awaiting Messiah Jesus to overthrow Herod, re-establish the Kingdom of God on earth, and free Prisoner John. But the reports he heard about Jesus’ ministry showed a humble and gentle Shepherd of the sheep, not a mighty warrior. Jesus didn’t raise an army. He didn’t even raise His voice much.
This didn’t jell with John Baptist. He was utterly taken aback by Jesus’ behavior. So John sent some of his disciples to Jesus to ask, “What gives? You’re supposed to be the Messiah. So stop doing this touchy-feely stuff and start messiah-ing already! Lead an army to conquer the Gentiles and overthrow Herod.”
Some Christians hold John the Baptist as a hero to worship. There were times when I taught this truth out of the Bible, and they charged at me with bayonets attached to cut me down to size. You see, they are hero worshipers, and heroes don’t make mistakes or fall short. I offended their sense of propriety when it comes to addressing heroes.
The Lord Jesus Christ is my Hero. Our heavenly Father is my Hero. The Holy Spirit is my Hero. Everyone else is somewhere far below them. Some of us are much better than others, but none of us deserves to be the Christian’s hero. When we fix our eyes on men like that, we wind up following men instead of the Lord Jesus. Let’s be in prayer about this and rectify hero worship in the Church.
To further research this issue, I direct you to my book Deuteronomy: Volume 5 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/Randy-Green/e/B...
Now when John (i.e., the Baptist), while imprisoned, heard of the works of Christ, he sent word by his disciples and said to Him, “Are You the Expected One, or shall we look for someone else?” [Matthew 11:2-3]
In our last study we expatiated on the hazards of hero worship in the church. Permit me now to interpret the Bible verses quoted at the initiation of this study. In them we encounter what appears to be a contradiction, but there is no contradiction. Every man of God is susceptible to doubts and fears at times. It is a part of life. It is a part of our sinful human nature. Our job as men and women of God is to grow from these failings by learning to trust the Lord better, not cover them up as if we are too perfect to fail.
Let’s get to the Bible verses with which we began this study. Jesus began His ministry at about 30 years of age. He was baptized by John the Baptist, who recognized Jesus as the Son of God. Read John 1:29-36 and get the full extent of John Baptist’s recognition of Jesus’ true identity.
Sometime later John Baptist was arrested by that no-account Herod for preaching the Law of Moses to him. So Herod tossed John Baptist into prison. After considerable time as John rotted in prison, he heard about the ministry Jesus was conducting. Jesus healed the sick, raised the dead, gave sight to the blind and hearing to the deaf. He fed multitudes of people by multiplying scanty amounts of food. He freed the prisoners too…but not John the Baptist.
The prevailing belief amongst the Jews back in the day was that the Messiah was soon to appear. John Baptist recognized Jesus as the Messiah. It was also the prevailing belief that the Messiah would be a mighty warrior, a military conqueror who whupped the Gentiles and restored Israel as God’s ruling world power. It is no stretch to see John Baptist as holding to that belief. Jesus’ own disciples did!
So there was John Baptist rotting in prison, and awaiting Messiah Jesus to overthrow Herod, re-establish the Kingdom of God on earth, and free Prisoner John. But the reports he heard about Jesus’ ministry showed a humble and gentle Shepherd of the sheep, not a mighty warrior. Jesus didn’t raise an army. He didn’t even raise His voice much.
This didn’t jell with John Baptist. He was utterly taken aback by Jesus’ behavior. So John sent some of his disciples to Jesus to ask, “What gives? You’re supposed to be the Messiah. So stop doing this touchy-feely stuff and start messiah-ing already! Lead an army to conquer the Gentiles and overthrow Herod.”
Some Christians hold John the Baptist as a hero to worship. There were times when I taught this truth out of the Bible, and they charged at me with bayonets attached to cut me down to size. You see, they are hero worshipers, and heroes don’t make mistakes or fall short. I offended their sense of propriety when it comes to addressing heroes.
The Lord Jesus Christ is my Hero. Our heavenly Father is my Hero. The Holy Spirit is my Hero. Everyone else is somewhere far below them. Some of us are much better than others, but none of us deserves to be the Christian’s hero. When we fix our eyes on men like that, we wind up following men instead of the Lord Jesus. Let’s be in prayer about this and rectify hero worship in the Church.
To further research this issue, I direct you to my book Deuteronomy: Volume 5 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/Randy-Green/e/B...
Janus the Baptist? – Part 1
For all the prophets and the Law prophesied until John [Matthew 11:13].
It’s Final Four week, that time of the year when the four best men’s college basketball teams go at it to determine a national champion. Consider how men’s college basketball games are structured. There are two halves, with each consisting of twenty minutes, for a total of forty minutes per game.
Once a college player graduates, if he is fortunate enough to move on to the NBA, he discovers he must make some changes in his perception of the game. For one thing there are no more “halves”, and for another the game no longer lasts forty minutes. The NBA game is divided into quarters, with each consisting of twelve minutes, for a total of forty-eight minutes per game.
And then there is the matter of how many games are played in a season. For the college ranks the number hovers around thirty, but for the NBA it soars to eighty-two. Hmm. “30” versus “82”. That’s a lot of difference! So no longer are there around 30 games per year, each consisting of only forty minutes. Suddenly the one-time college player must play 82 games of forty-eight minutes each. Think those guys are worn down by the end of the regular season?
I thought about this when I read the quoted text which began our study today. College rules apply for a time, then suddenly new and entirely different rules apply for the NBA. So it was with the Covenant of Law versus the Covenant of Grace.
Jesus noted how long the Covenant of Law lasted when he declared, “all the prophets and the Law prophesied until John”. That would be the John of John Baptist fame. UNTIL JOHN, i.e., up until the time of John the Baptist, the Law and the prophets were in effect. The Old Covenant was God’s rule of Law for Israel.
Then suddenly the forty minute games became forty-eight minutes long, and the two halves transformed into four quarters. What once consisted of about 30 games suddenly metamorphosed into 82 games. Things were drastically different, you see, once John the Baptist came on the scene.
This calls to mind the Roman god Janus. Janus had two faces, with one facing behind and the other facing forward. The name “Janus” is where our month “January” derives its name. Janus looked to the past and to the future at the same time. Just as January 1 begins a new year by looking backward and then going forward, so too did the Roman god Janus. Janus signified the end of one thing and the start of another.
Oh, dear. We’ve come to the end of the line already. Let’s call it a day and begin afresh tomorrow. Some time alone with Jesus sounds about right just now. Won’t you join in?
To further research this issue, I direct you to my book Deuteronomy: Volume 5 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/Randy-Green/e/B...
It’s Final Four week, that time of the year when the four best men’s college basketball teams go at it to determine a national champion. Consider how men’s college basketball games are structured. There are two halves, with each consisting of twenty minutes, for a total of forty minutes per game.
Once a college player graduates, if he is fortunate enough to move on to the NBA, he discovers he must make some changes in his perception of the game. For one thing there are no more “halves”, and for another the game no longer lasts forty minutes. The NBA game is divided into quarters, with each consisting of twelve minutes, for a total of forty-eight minutes per game.
And then there is the matter of how many games are played in a season. For the college ranks the number hovers around thirty, but for the NBA it soars to eighty-two. Hmm. “30” versus “82”. That’s a lot of difference! So no longer are there around 30 games per year, each consisting of only forty minutes. Suddenly the one-time college player must play 82 games of forty-eight minutes each. Think those guys are worn down by the end of the regular season?
I thought about this when I read the quoted text which began our study today. College rules apply for a time, then suddenly new and entirely different rules apply for the NBA. So it was with the Covenant of Law versus the Covenant of Grace.
Jesus noted how long the Covenant of Law lasted when he declared, “all the prophets and the Law prophesied until John”. That would be the John of John Baptist fame. UNTIL JOHN, i.e., up until the time of John the Baptist, the Law and the prophets were in effect. The Old Covenant was God’s rule of Law for Israel.
Then suddenly the forty minute games became forty-eight minutes long, and the two halves transformed into four quarters. What once consisted of about 30 games suddenly metamorphosed into 82 games. Things were drastically different, you see, once John the Baptist came on the scene.
This calls to mind the Roman god Janus. Janus had two faces, with one facing behind and the other facing forward. The name “Janus” is where our month “January” derives its name. Janus looked to the past and to the future at the same time. Just as January 1 begins a new year by looking backward and then going forward, so too did the Roman god Janus. Janus signified the end of one thing and the start of another.
Oh, dear. We’ve come to the end of the line already. Let’s call it a day and begin afresh tomorrow. Some time alone with Jesus sounds about right just now. Won’t you join in?
To further research this issue, I direct you to my book Deuteronomy: Volume 5 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/Randy-Green/e/B...
Janus the Baptist? – Part 2
For all the prophets and the Law prophesied until John [Matthew 11:13].
We concluded our last study by observing how the Roman god Janus signified the end of one thing and the start of another thing. This concept has great bearing on the text quoted to begin this study. The Covenant of Law lasted until John Baptist arrived on the scene. Suddenly the Covenant of Grace took center stage, whether it was evident to folks at the time or not. Can anyone say “Janus the Baptist”?
The period of time from John the Baptist until the day of Pentecost fifty days after Jesus rose out of death was a sort of transition period. God sent His Son Jesus into the world, Jesus the God-man, in fulfillment of His promise to provide mankind with the seed of the woman. Jesus is Israel’s promised Messiah. Jesus is the prophet like Moses (Deut.18:15). Jesus is the One who implemented the Covenant of Grace (John 1:17).
John the Baptist was the person sent from God to identify the Messiah. John baptized people as a sign of repentance, in order to prepare them for the Messiah when He appeared. Then John identified Jesus as the Messiah, after which he directed people to follow Jesus their Messiah.
This means John began his ministry while Israel was under the Covenant of Law, but he departed this earth after the Covenant of Grace was being proclaimed by Jesus. Ergo, the time of John the Baptist was a transition period between the Covenant of Law and the Covenant of Grace. This made John the Baptist a sort of Janus. Janus the Baptist… Has a nice ring to it.
The transition period ended and the Covenant of Grace came in full force, when the Church was born on Pentecost. The birth of the Church signified the temporary setting aside of the nation of Israel as the people through whom God would carry out His plan for the earth. From that time until the Rapture of the Church at the end of the Church Age, the Church contains the people through whom God is carrying on His work on earth.
The Law came through Moses and was given to the Israelites as the legal code for the Promised Land while Israel dwelt there. Grace came through Messiah Jesus and is given to the Church during the Church Age.
This is why Jesus declared that the the Old Covenant was preached until John the Baptist came on the scene. John introduced Jesus the Messiah to Israel under the Law. Jesus did several things as the Messiah of Israel and Savior of the world (i.e., the seed of the woman). Here are some of them:
1. He fulfilled the Law for Israel
2. He died on the cross to pay the penalty for mankind’s sins
3. He rose out of death to provide forgiven sinners with new life
4. He ascended to heaven as the high priest for redeemed men
5. He sent the Holy Spirit to give birth to the Church
So why would anyone in his right mind want to put himself under bondage to the Law and the prophets again? That’s lunacy! Jesus freed us from bondage to the Law, enabling us to freely live for Him in holiness.
The Law and the prophets lasted until John the Baptist. John’s long been gone. Now is the day of grace. Believe on the Lord Jesus and you shall be saved!
To further research this issue, I direct you to my book Deuteronomy: Volume 5 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
We concluded our last study by observing how the Roman god Janus signified the end of one thing and the start of another thing. This concept has great bearing on the text quoted to begin this study. The Covenant of Law lasted until John Baptist arrived on the scene. Suddenly the Covenant of Grace took center stage, whether it was evident to folks at the time or not. Can anyone say “Janus the Baptist”?
The period of time from John the Baptist until the day of Pentecost fifty days after Jesus rose out of death was a sort of transition period. God sent His Son Jesus into the world, Jesus the God-man, in fulfillment of His promise to provide mankind with the seed of the woman. Jesus is Israel’s promised Messiah. Jesus is the prophet like Moses (Deut.18:15). Jesus is the One who implemented the Covenant of Grace (John 1:17).
John the Baptist was the person sent from God to identify the Messiah. John baptized people as a sign of repentance, in order to prepare them for the Messiah when He appeared. Then John identified Jesus as the Messiah, after which he directed people to follow Jesus their Messiah.
This means John began his ministry while Israel was under the Covenant of Law, but he departed this earth after the Covenant of Grace was being proclaimed by Jesus. Ergo, the time of John the Baptist was a transition period between the Covenant of Law and the Covenant of Grace. This made John the Baptist a sort of Janus. Janus the Baptist… Has a nice ring to it.
The transition period ended and the Covenant of Grace came in full force, when the Church was born on Pentecost. The birth of the Church signified the temporary setting aside of the nation of Israel as the people through whom God would carry out His plan for the earth. From that time until the Rapture of the Church at the end of the Church Age, the Church contains the people through whom God is carrying on His work on earth.
The Law came through Moses and was given to the Israelites as the legal code for the Promised Land while Israel dwelt there. Grace came through Messiah Jesus and is given to the Church during the Church Age.
This is why Jesus declared that the the Old Covenant was preached until John the Baptist came on the scene. John introduced Jesus the Messiah to Israel under the Law. Jesus did several things as the Messiah of Israel and Savior of the world (i.e., the seed of the woman). Here are some of them:
1. He fulfilled the Law for Israel
2. He died on the cross to pay the penalty for mankind’s sins
3. He rose out of death to provide forgiven sinners with new life
4. He ascended to heaven as the high priest for redeemed men
5. He sent the Holy Spirit to give birth to the Church
So why would anyone in his right mind want to put himself under bondage to the Law and the prophets again? That’s lunacy! Jesus freed us from bondage to the Law, enabling us to freely live for Him in holiness.
The Law and the prophets lasted until John the Baptist. John’s long been gone. Now is the day of grace. Believe on the Lord Jesus and you shall be saved!
To further research this issue, I direct you to my book Deuteronomy: Volume 5 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/-/e/B005PJ761C
https://sites.google.com/site/heavenl...
My Hero – Part 1
“I myself (i.e., John the Baptist) have seen, and have testified that this (i.e., Jesus) is the Son of God.” [John 1:34]
Now when John (i.e., the Baptist), while imprisoned, heard of the works of Christ, he sent word by his disciples and said to Him, “Are You the Expected One, or shall we look for someone else?” [Matthew 11:2-3]
Hero worship is about the most commonplace practice in the world today. Everyone is looking for a hero…including Bonnie Tyler. Yes, you and I are included in “everyone”. Don’t believe me? When you watch the football game, you have your heroes and your goats. When you want to buy a product, you have your heroes and your goats. When you want to go to a restaurant, you have your… Well, you get the point. We all have our heroes.
This extends to the church too. Some folks worship Luther, some Calvin, and some John Knox. Some prefer labels like Calvinism, others Arminianism, and still others Lutheranism. There are the Pentecostals, the Baptists, the Episcopalians, and the Catholics. You name it, there’s an “ism” for it. We all have our heroes.
In the Corinthian Church of the Apostle Paul’s day, they had their heroes. Listen to Paul portray the quarrelsome bunch:
Each one of you is saying, “I am of Paul,” and “I of Apollos,” and “I of Cephas,” and “I of Christ.” [1 Corinthians 1:12]
You see, heroes occur in the church too. Paul was a good steward of Christ. Apollos was a good steward of Christ. Cephas was a good steward of Christ. And Christ…well, He is Christ! Nothing was wrong with admiring such godly men for their service to our Lord. But the Corinthians took it a step further and turned them into heroes, to the extent they were on a level above men.
In many high church denominations you can take a gander at statues of the Apostles. Those godly men are put on a pedestal and worshiped. Oh, I know, folks in those denominations deny that is what they are doing, but in actual practice that is what is done. Some even go so far as to pray to those super-heroes, stealing God’s prerogatives and giving them to mere men.
Don’t get me wrong. I’m not here to bash specific denominations. I am here to shine light on darkness and get to the truth of the Bible. In one way or another hero worship is a product of today’s world, whether it be in sports or TV or movies or music. The church should be salt and light in the world to lead unbelievers out of hero worship to God worship. Sadly, but we’re sometimes saltless and dark and participate in hero worship right along with them. Lord, forgive us.
Allow me to cite one example of how Christians have confronted me with hero worship. John the Baptist was one of the most godly men of his time, and of all time too. Still, he was a man, a sinner who needed a Savior to provide him with righteousness and eternal life. He wasn’t perfect, or all-powerful, or all-knowing. He had flaws and fell short of the glory of God, just as every other son of Adam the First has always done and will always do this side of eternity.
That being the case, we should not feel the need to justify John Baptist’s flaws or weaknesses when they appear in Scripture. But some Christians do just that, should John Baptist (or any other godly man in the Bible) have his warts exposed. Not that you or I are to expose anyone’s failings, mind you. The Bible does a good job of that all on its own! My job as a teacher is to teach the Bible, and I haven’t the luxury of leaving some of it out because some Christians need to have perfect heroes to worship.
Oh, it’s time to stop again. We will continue this topic in our next study. In the interim spend some time in prayer about this matter. Who are your heroes? How high are you exalting them? Do you look to them instead of to the Lord Jesus Christ?
To further research this issue, I direct you to my book Deuteronomy: Volume 5 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/Randy-Green/e/B...
Now when John (i.e., the Baptist), while imprisoned, heard of the works of Christ, he sent word by his disciples and said to Him, “Are You the Expected One, or shall we look for someone else?” [Matthew 11:2-3]
Hero worship is about the most commonplace practice in the world today. Everyone is looking for a hero…including Bonnie Tyler. Yes, you and I are included in “everyone”. Don’t believe me? When you watch the football game, you have your heroes and your goats. When you want to buy a product, you have your heroes and your goats. When you want to go to a restaurant, you have your… Well, you get the point. We all have our heroes.
This extends to the church too. Some folks worship Luther, some Calvin, and some John Knox. Some prefer labels like Calvinism, others Arminianism, and still others Lutheranism. There are the Pentecostals, the Baptists, the Episcopalians, and the Catholics. You name it, there’s an “ism” for it. We all have our heroes.
In the Corinthian Church of the Apostle Paul’s day, they had their heroes. Listen to Paul portray the quarrelsome bunch:
Each one of you is saying, “I am of Paul,” and “I of Apollos,” and “I of Cephas,” and “I of Christ.” [1 Corinthians 1:12]
You see, heroes occur in the church too. Paul was a good steward of Christ. Apollos was a good steward of Christ. Cephas was a good steward of Christ. And Christ…well, He is Christ! Nothing was wrong with admiring such godly men for their service to our Lord. But the Corinthians took it a step further and turned them into heroes, to the extent they were on a level above men.
In many high church denominations you can take a gander at statues of the Apostles. Those godly men are put on a pedestal and worshiped. Oh, I know, folks in those denominations deny that is what they are doing, but in actual practice that is what is done. Some even go so far as to pray to those super-heroes, stealing God’s prerogatives and giving them to mere men.
Don’t get me wrong. I’m not here to bash specific denominations. I am here to shine light on darkness and get to the truth of the Bible. In one way or another hero worship is a product of today’s world, whether it be in sports or TV or movies or music. The church should be salt and light in the world to lead unbelievers out of hero worship to God worship. Sadly, but we’re sometimes saltless and dark and participate in hero worship right along with them. Lord, forgive us.
Allow me to cite one example of how Christians have confronted me with hero worship. John the Baptist was one of the most godly men of his time, and of all time too. Still, he was a man, a sinner who needed a Savior to provide him with righteousness and eternal life. He wasn’t perfect, or all-powerful, or all-knowing. He had flaws and fell short of the glory of God, just as every other son of Adam the First has always done and will always do this side of eternity.
That being the case, we should not feel the need to justify John Baptist’s flaws or weaknesses when they appear in Scripture. But some Christians do just that, should John Baptist (or any other godly man in the Bible) have his warts exposed. Not that you or I are to expose anyone’s failings, mind you. The Bible does a good job of that all on its own! My job as a teacher is to teach the Bible, and I haven’t the luxury of leaving some of it out because some Christians need to have perfect heroes to worship.
Oh, it’s time to stop again. We will continue this topic in our next study. In the interim spend some time in prayer about this matter. Who are your heroes? How high are you exalting them? Do you look to them instead of to the Lord Jesus Christ?
To further research this issue, I direct you to my book Deuteronomy: Volume 5 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/Randy-Green/e/B...
My Hero – Part 2
“I myself (i.e., John the Baptist) have seen, and have testified that this (i.e., Jesus) is the Son of God.” [John 1:34]
Now when John (i.e., the Baptist), while imprisoned, heard of the works of Christ, he sent word by his disciples and said to Him, “Are You the Expected One, or shall we look for someone else?” [Matthew 11:2-3]
In our last study we expatiated on the hazards of hero worship in the church. Permit me now to interpret the Bible verses quoted at the initiation of this study. In them we encounter what appears to be a contradiction, but there is no contradiction. Every man of God is susceptible to doubts and fears at times. It is a part of life. It is a part of our sinful human nature. Our job as men and women of God is to grow from these failings by learning to trust the Lord better, not cover them up as if we are too perfect to fail.
Let’s get to the Bible verses with which we began this study. Jesus began His ministry at about 30 years of age. He was baptized by John the Baptist, who recognized Jesus as the Son of God. Read John 1:29-36 and get the full extent of John Baptist’s recognition of Jesus’ true identity.
Sometime later John Baptist was arrested by that no-account Herod for preaching the Law of Moses to him. So Herod tossed John Baptist into prison. After considerable time as John rotted in prison, he heard about the ministry Jesus was conducting. Jesus healed the sick, raised the dead, gave sight to the blind and hearing to the deaf. He fed multitudes of people by multiplying scanty amounts of food. He freed the prisoners too…but not John the Baptist.
The prevailing belief amongst the Jews back in the day was that the Messiah was soon to appear. John Baptist recognized Jesus as the Messiah. It was also the prevailing belief that the Messiah would be a mighty warrior, a military conqueror who whupped the Gentiles and restored Israel as God’s ruling world power. It is no stretch to see John Baptist as holding to that belief. Jesus’ own disciples did!
So there was John Baptist rotting in prison, and awaiting Messiah Jesus to overthrow Herod, re-establish the Kingdom of God on earth, and free Prisoner John. But the reports he heard about Jesus’ ministry showed a humble and gentle Shepherd of the sheep, not a mighty warrior. Jesus didn’t raise an army. He didn’t even raise His voice much.
This didn’t gel with John Baptist. He was utterly taken aback by Jesus’ behavior. So John sent some of his disciples to Jesus to ask,
What gives? You’re supposed to be the Messiah. So stop doing this touchy-feely stuff and start messiah-ing already! Lead an army to conquer the Gentiles and overthrow Herod.
Some Christians hold John the Baptist as a hero to worship. There were times when I taught today's truth from the Bible, and they charged at me with bayonets attached, to cut me down to size. You see, they are hero worshipers, and heroes don’t make mistakes or fall short. I offended their sense of propriety when it comes to addressing heroes.
The Lord Jesus Christ is my Hero. Our heavenly Father is my Hero. The Holy Spirit is my Hero. Everyone else is somewhere far below them. Some of us are much better than others, but none of us deserves to be the Christian’s hero. When we fix our eyes on men like that, we wind up following men instead of the Lord Jesus. Let’s be in prayer about this and rectify hero worship in the Church.
To further research this issue, I direct you to my book Deuteronomy: Volume 5 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/Randy-Green/e/B...
Now when John (i.e., the Baptist), while imprisoned, heard of the works of Christ, he sent word by his disciples and said to Him, “Are You the Expected One, or shall we look for someone else?” [Matthew 11:2-3]
In our last study we expatiated on the hazards of hero worship in the church. Permit me now to interpret the Bible verses quoted at the initiation of this study. In them we encounter what appears to be a contradiction, but there is no contradiction. Every man of God is susceptible to doubts and fears at times. It is a part of life. It is a part of our sinful human nature. Our job as men and women of God is to grow from these failings by learning to trust the Lord better, not cover them up as if we are too perfect to fail.
Let’s get to the Bible verses with which we began this study. Jesus began His ministry at about 30 years of age. He was baptized by John the Baptist, who recognized Jesus as the Son of God. Read John 1:29-36 and get the full extent of John Baptist’s recognition of Jesus’ true identity.
Sometime later John Baptist was arrested by that no-account Herod for preaching the Law of Moses to him. So Herod tossed John Baptist into prison. After considerable time as John rotted in prison, he heard about the ministry Jesus was conducting. Jesus healed the sick, raised the dead, gave sight to the blind and hearing to the deaf. He fed multitudes of people by multiplying scanty amounts of food. He freed the prisoners too…but not John the Baptist.
The prevailing belief amongst the Jews back in the day was that the Messiah was soon to appear. John Baptist recognized Jesus as the Messiah. It was also the prevailing belief that the Messiah would be a mighty warrior, a military conqueror who whupped the Gentiles and restored Israel as God’s ruling world power. It is no stretch to see John Baptist as holding to that belief. Jesus’ own disciples did!
So there was John Baptist rotting in prison, and awaiting Messiah Jesus to overthrow Herod, re-establish the Kingdom of God on earth, and free Prisoner John. But the reports he heard about Jesus’ ministry showed a humble and gentle Shepherd of the sheep, not a mighty warrior. Jesus didn’t raise an army. He didn’t even raise His voice much.
This didn’t gel with John Baptist. He was utterly taken aback by Jesus’ behavior. So John sent some of his disciples to Jesus to ask,
What gives? You’re supposed to be the Messiah. So stop doing this touchy-feely stuff and start messiah-ing already! Lead an army to conquer the Gentiles and overthrow Herod.
Some Christians hold John the Baptist as a hero to worship. There were times when I taught today's truth from the Bible, and they charged at me with bayonets attached, to cut me down to size. You see, they are hero worshipers, and heroes don’t make mistakes or fall short. I offended their sense of propriety when it comes to addressing heroes.
The Lord Jesus Christ is my Hero. Our heavenly Father is my Hero. The Holy Spirit is my Hero. Everyone else is somewhere far below them. Some of us are much better than others, but none of us deserves to be the Christian’s hero. When we fix our eyes on men like that, we wind up following men instead of the Lord Jesus. Let’s be in prayer about this and rectify hero worship in the Church.
To further research this issue, I direct you to my book Deuteronomy: Volume 5 of Heavenly Citizens in Earthly Shoes. To purchase my books please go to:
http://www.amazon.com/Randy-Green/e/B...
