Adam Yamey's Blog: YAMEY, page 51

Much Moore to be seen at Kenwood House in north London

INSIDE KENWOOD HOUSE (in north London), the visitor can see a glorious collection of paintings by famous artists such as (to name but a few): Vermeer, Rembrandt, Constable, Gainsborough, Reynolds, Cuyp, Romney, and Van Dyck. These works are part of the Iveagh Bequest, which was the collection of paintings bought by the art collector, Irish brewing magnate, and philanthropist Edward Cecil Guinness, 1st Earl of Iveagh (1847-1927).

In the grounds of Kenwood House, there are two sculptures created after Iveagh’s death. They are both by sculptors, who are considered as some of the greatest British artists of the 20th century. One of them, which is near the house, is by Barbara Hepworth (1903-1975), and the other, which we examined when we walked past it today, illustrated above, is by Henry Moore (1898-1986). His large bronze sculpture is called “Two Piece Reclining Figure No. 5”, and was completed in 1963-1964. It has been lent to Kenwood by the Tate Gallery.

Apart from being superb sculptors and having works at Kenwood, Hepworth and Moore have other things in common. Both studied at the Leeds School of Art, where they met. And both lived in Hampstead, which is close to Kenwood, for a while between the two World Wars. While they were in Hampstead, they had studios close to each other: Hepworth in Mall Studios, and Moore in nearby Parkhill Road. You can find out more about their lives in Hampstead in my book “Beneath a Wide Sky: Hampstead and its Environs”.

Art works by Graham Sutherland for Coventry Cathedral on display in a country house in Berkshire

ON THE FOURTEENTH of November 1940, Coventry’s cathedral was badly damaged by bombs dropped from aircraft of the German Luftwaffe. After WW2, a new, modernist cathedral was constructed next to the shell of the damaged one. Designed by Basil Spence, the new cathedral was built between 1956 and 1962. Visitors to this magnificent replacement cathedral can hardly miss seeing the enormous tapestry that hangs at the eastern end of the church. Depicting “Christ in Glory in the Tetramorph”, it was the creation of the artist Graham Sutherland (1903-1980). I have seen this work and admired it on several occasions, but little did I expect to find a connection with it when visiting a National Trust property not far from Reading – Basildon Park.

Set in lovely grounds surrounded by rolling hills that lead down to the rows of trees growing near the Thames, the house at Basildon Park was largely completed in the Palladian style by 1783. After a series of owners, including the military during the two World Wars, it was bought by Lord and Lady Iliffe (later known as ‘the 2nd Baron and Lady Iliffe’) in 1953. They restored the house, and filled it with artworks they collected. A great patron of the arts, Lord Iliffe was a friend of the artist Graham Sutherland. He and his wife were able to purchase many of the studies that Sutherland made when planning the great tapestry that hangs behind the high altar in Coventry Cathedral. Some of these were donated to the Herbert Museum in Coventry, and several of them are on display in a room on the ground floor of Basildon Park. The studies exhibited in Basildon Park demonstrate Sutherland’s great artistic talents. Each of them, although sketches of details to be included in the final tapestry, is itself a lovely work of art.

Sutherland’s studies are (for me) the highlights of the Iliffe’s artworks on show in their former home – they gave it to the National Trust in 1978. In addition to these fine works, a few others caught my attention. In one room on the first floor, there are four sketches of places in India by William Daniell (1769-1837). It is quite appropriate to find these in Basildon Park, which was originally built by Frances Sykes, who made his fortune in the British East India Company. Another, more recent, painting that interested me was a portrait of Lady Iliffe painted in the 1940s by Frank Salisbury (1874-1962). A society portrait painter, he interested me not because of his art, but because he owned a spectacular neo-Tudor mansion, Sarum Chase, on West Heath Road in London’s Hampstead. I came across him when I was doing research for my book about Hampstead.

For some reason, despite visiting many National Trust properties around it, today (the 19th of May 2024) was the first time we went to see Basildon Park. The house is worth seeing – its rooms are spacious and well-lit, and the artworks are, as I hope I have explained, of great interest. Also, it stands in beautiful grounds – an idyllic English countryside.

Take it easy on the riverbank

A glass of cider

Chilling by the lazy river

It’s summer time

Raise your eyes in this church in central London

THE STRAND IS a street in the heart of London, which runs close to the River Thames. It used to be close to the water. Hence, its name. Two churches stand like islands in this busy thoroughfare. One of them is St Clement Danes, and to the west of that is St Mary Le Strand, which we entered today (the 17th of May 2024) after visiting the Photo London exhibition at nearby Somerset House.

St Mary Le Strand was designed by James Gibbs (1682-1754) and constructed between 1714 and 1717. It was built on the site of a great maypole, which was the centre of May Day celebrations in the 16th and 17th centuries. The church’s interior is in an exuberant baroque style, reflecting its architect’s earlier travels and training in Italy.

The walls of the nave are bare. It had been intended to have been painted, but this never happened. What really attracts the eye is the amazing geometric ceiling above the nave (see photograph). The ceiling is an expanse of triangles, squares, and lozenges that cover its barrel vaulting. In the centre of each of these many shapes, there is a sculpted flower. This ceiling was designed by Chrysostom Wilkins, who worked on other churches in London. It was created in plasterwork, shaped by hand, without using moulds.

St Mary Le Strand has been open less regularly than its neighbour St Clement Danes. Although I have visited the latter often, I believe that today was either the first or one of a very few visits to St Mary Le Strand. If you happen to be passing this church, and it is open, do take a few minutes to admire its wonderful ceiling.

The handkerchief tree and pollination

ONE OF THE characteristics of a living organism is the ability to reproduce itself. Pollination of plants is an important stage in maintaining the survival of a species.

Yesterday (the 15th of May 2024), we saw a curious tree at Kew Gardens. It looked as if it had both green and white leaves. It is a Handkerchief tree (Davidia involucrata). The white appendages are not leaves but bracts. They form for about a fortnight each year, and serve to increase the chances of the tree’s flowers being pollinated.

Art amongst the plants at the Royal Botanic Gardens at Kew

I ENJOY VIEWING sculpture displayed in the open-air. Seeing sculpture ‘al-fresco’ is for me much more pleasant than viewing it in a gallery. From time to time, the Royal Botanic Gardens at Kew hosts outdoor sculpture displays. In the past, I have seen exhibitions of works by Henry Moore and Dale Chihuly. This year (2024), there are several sculptures by Marc Quinn dotted around the gardens. Quinn, who was born in the UK in 1964 is an adventurous creator, whose works sometimes give rise to controversy. I do not believe that the collection of his works now on display in Kew will give rise to much, if any, controversy.

Except for several bronze sculptures depicting larger than life bonsai trees, which have been placed in the Temperate House, the rest of the sculptures are made in highly reflective stainless steel. Appropriately for their setting, these sculptures are derived from the shapes of plants, leaves, and flowers. Because they are so reflective, they reflect the plants and trees growing near them. This helps to camouflage them, or make them seem as if they are merging with the surrounding vegetation. Although they contrast dramatically with their surroundings, their reflective nature softens the contrast when viewed from certain angles.

When I see sculpture next to nature, I often feel that however well the artwork has been created, it often palls when compared to what Nature has created. Quinn’s work at Kew has this effect, but somehow, probably because it reflects the plants around it, the comparison between what he created and what has been growing naturally is not too marked, and did not disturb me.

A visit to Kew Gardens is always enjoyable, and seeing the place with Quinn’s work in situ was a good experience. The exhibition will continue until the 29th of September 2024.

Exploring some unknowns in London’s fashionable Mayfair

I HAVE NO IDEA how many commercial art galleries there are in Central London. Today (the 14th of May 2024), we visited an art gallery, whose existence was previously unknown to us, and there we saw an exhibition of works by an artist, who was also new to us. The gallery is Carl Kostyal in Savile Row. Its discreet entrance is sandwiched between two fashionable tailors’ stores. Half Hungarian and half Swedish, Carl Kostyál opened his gallery in Savile Row in 2010. Three years later, he opened another gallery in Stockholm.

The artist, whose work is being exhibited, is Leo Park, who was born in Sweden in 1980. His exhibition in Savile Row is called “Beyond Pleasure”. It consists mostly of large paintings, but also a wall covered with a mosaic of small sketches, The beautifully executed artworks are eye-catching, and reminded me a little of the works of some of the pre-WW2 Surrealists. The paintings and sketches are of imagined forms that immediately made me think of human bodies. The images are clearly meant to evoke such thoughts, but looked at objectively, they are all shapes that do not exist in nature. The paintings and drawings are all displayed in the beautifully restored rooms of the 18th century building that houses the gallery.

The show ends on the 2nd of June 2024, and is well worth visiting.

Three informative, illustrated books about Albania and the Albanians

In the last few years, I have published 3 books about Albania and the Albanians:

ALBANIA ON MY MIND

This book describes Albania as I saw it when I made a trip there in 1984. Then, the country was being ruled by the isolationist, Stalinist dictator Enver Hoxha. The country was even more isolated from the rest of the world than is the case with North Korea today.

REDISCOVERING ALBANIA

This is a description of a visit I made to Albania in 2016. The book describes Albania as we found it then, and compares it with what I saw in 1984. It also contains descriptions of Albania made by other travellers at various times in the last 300 years.

FROM ALBANIA TO SICILY

This is one of the few books in English to describe the past and present of the Albanian-speaking people who migrated to Sicily in the 15th century to escape from the Ottoman armies that were invading the Balkans. It provides an in-depth study of the lives of this interesting group of people.

These three books are available as paperbacks and as Kindles from Amazon

Monumental brasses lost from a church in Suffolk

IT IS NOT UNCOMMON to see gravestones with inlaid engraved brass images in English churches. Known as ‘monumental brasses’, they began to be used in the 13th century instead of three-dimensional effigies and images throughout Europe to commemorate the dead. These often-elaborate brasses are set in depressions carved in the tombstones where they are placed.

During a recent visit to the Suffolk village of Long Melford, we wandered around inside its enormous 15th century Holy Trinity Church. The long side aisles of this edifice are paved with tombstones, many of which have empty depressions where once there had been monumental brasses. A person looking after the church explained to us that long ago, the brasses had been prised out of the gravestones. This had been done both during the Reformation in the reign of Henry VIII and later by the puritans. Later, when the church had run low on funds, it sold some to a local blacksmith for what was then a huge amount – about £8 and 10 shillings.

So much for the lost brasses. Fortunately, at the eastern end of the church, several monumental brasses have remained in place – some of them intact, and others damaged. To the south of the high altar, there is a set of intact 17th century brasses commemorating members of the large Martyn family. Included amongst these brasses are two of particular interest – they are Chrism brasses (see photograph above), which commemorate children who died before their mother was “churched” (that is before the mother has gone to church to give thanks to God for the birth of a child). The Chrism brasses depict babies in swaddling clothes. In addition to these brasses, there is another one depicts a brother and sister. The girl is holding a skull, which means that she died before her parents.

Churches in England, and especially that at Long Melford, offer many fascinating insights into how people lived in the distant past. The brasses – those which have gone and those which remain – are fine examples of history on display.

RARE SURVIVALS IN A MEDIAEVAL PARISH CHURCH IN SUFFOLK

DURING THE REIGN of King Henry VIII, many English churches were vandalised because of the monarch’s divorcing the country from the Roman Catholic Church. Many artefacts were destroyed in churches to erase their connection with the Church in Rome. These included carvings and stained-glass windows. Holy Trinity Church in the wool town of Long Melford in Suffolk was no exception. Above the south entrance to the church, you can see empty stone frames that once contained stone effigies of saints. Much of the 15th century church’s mediaeval stained-glass was also destroyed.

Luckily for us, some of the stained-glass survived. This is because it used to be located in the windows of the clerestory high above the long nave – out of reach of the people sent to destroy it. In recent times, the surviving windows have been restored and placed in the windows lining the north wall of the church. These windows are much lower than those in the clerestory, and are easily viewed from the ground. The windows depict both dignitaries and religious subjects, which were the main targets of the vandals who were destroying religious images.

One of the windows is particularly interesting because it shows the Virgin Mary holding the dead body of Christ soon after it had been removed from the Cross. In other words, it is what is known as a Pietà. This subject matter was, and still is, extremely important in Roman Catholic imagery, and had they been able to reach it, those who attacked the church would have certainly wanted to destroy this.  A knowledgeable gentleman, who was helping in the church, told us that the pre-Reformation Pietà in the church was an extremely rare survival from the time before Henry decided to break with Rome. What is more is that unlike many images of the Pietà, the dead Christ is shown with his eyes wide open.

The Pietà image in the surviving mediaeval stained-glass is just one of many interesting things that can be seen in the magnificent, large parish church at Long Melford. As the Michelin Guidebooks often say, the place is “worth a detour”.