Elizabeth Jarrett Andrew's Blog, page 13
April 19, 2017
Mystic or Bust
“The Christian of the future will either be a mystic, one who has experienced something, or she will cease to be anything at all.” –Karl Rahner
Morality, ritual, and blind belief: contemporary Christianity is known for these. If you’re Christian, you adhere to certain moral standards (although these vary vastly between denominations and individuals); you go to church, and you “believe in Jesus Christ,” whatever that means. As best as I can tell, this is how Christianity is perceived by popular culture. For the most part, this is how Christianity is experienced by Christians.
Dig deep enough, however, and I suspect you’d find that many Christians have “experienced something.” For that matter, people of other faiths have, too, and those who calls themselves “spiritual but not religious.” As have artists, nature-lovers, scientists, community organizers, and anyone who volunteers their time to help others. You might call the “something” God or art or nature or love or truth, but regardless, you experience a mysterious happening that brings you alive and gives life meaning. You glimpse a source beyond the scope of human consciousness. You know a beauty that vibrates in your very cells. You sense significance that encompasses even tragedy, even rampant injustice, even death.
Much as I love the faith of my inheritance, much as I am still a devoted Christian, I’d rather see institutional Christianity cease entirely than continue to deny this relational, transformative force in the world. Recently I was asked to define what I mean by Christian, and out splurted this: A Christian is someone who considers Jesus a teacher, and Christ the essence of the created universe. Jesus is an “experienced something” walking around in the world, worthy of my respect, relationship, and emulation. Jesus is a story I live inside. That there are many other worthy stories is part of the wonder of it all.
Forget belief. Believing isn’t the point. Nor is following a prescribed set of rules or performing a set of rituals. The point is experience, opening ourselves to transformation, to awe, to becoming agents of change, to loving. The point is becoming. I sincerely hope that Christians won’t be the last to figure this out.
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Please join me this week for these exciting events:
On Thursday evening, April 20, 6:30-8:30, I’ll be in conversation with Susan Power, author of Sacred Wilderness and member of the Standing Rock Sioux tribe, about the role of imagination in the life of faith. Join me at Wisdom Ways for Playing in the Sacred Wilderness: Fiction, Imagination, and Faith.
The MN Historical Society Press has re-released Kathryn Kysar’s anthology, Riding Shotgun: Women Write about their Mothers, this time in paperback. I’ll honor my mother, who died a year ago, by reading my essay, “Enough,” at Magers and Quinn on Saturday, April 20 from 7-8 p.m. 
Here’s the link in case you missed the latest issue of Pen Feathers, my (very occasional) newsletter.
Spiritual Memoir drop-in sessions continue through June on second Fridays, 1:30-3:30, at Wisdom Ways Center for Spirituality.
May 12: The Natural World
June 9: Looking Back, Seeing Again
October 2-6, 2017: Alone Together: Living Revision at Madeline Island School of the Arts.
September 24-28, 2018: Alone Together: Living Revision at Madeline Island School of the Arts.

Related StoriesHow do we frame these times?Entering ShadowlandLiberating Stories
April 3, 2017
Revising in a Tumultuous World
For the past decade I’ve been an ardent champion of revision, in my own and my students’ writing, consistently reflecting and blogging about it and finally collecting my thoughts in a book, Living Revision, due out this August. To many people the realm of revision seems rarified, even masochistic. When I pitched my book at a writer’s conference, two publishers laughed at me outright. My mission is to overturn this stereotype, to crack wide the experience of revision and make it accessible to everyone who writes.
Since the presidential election, however, I’ve come to think of revision as a coping skill—one we all need to navigate these tumultuous times. Writing is a means to develop this skill.
Revision is basically re-vising, or seeing again. The word closest to revision in English is respect. When we look a second time, then a third, fourth, and fifth, we come to know and love the complexity of what we see. There are many facets to any subject, and revision asks of us the forbearance, humility, and creativity to seek out as many facets as possible. Revision demands we put down our initial understanding of a subject, which inevitably stereotypes (our “single story,” as Chimamanda Ngozi Adiche puts it), and humbly welcome other perspectives. Revision is the process of discovery.
When an initial draft stinks, revision gives the writer a chance to push against that failure, to reconfigure it or reject it in favor of a brand new start. When an initial draft shines, revision asks the writer not to be complacent but to keep exploring—to find what else might shine within the scope of the project. Writing is revision, so many writers claim. What they’re saying is that the essence of writing is exploration, listening, discovery, truth-telling, ever-increasing freedom, and the journey toward wholeness. “I think in terms of revision,” Diane Glancy writes, “because I have been revised… I desire to be rewritten, so to speak. Don’t leave me as I am has been a way of opening prayer.” Revision, then, is a movement toward open-heartedness.
Isn’t this exactly what our country needs? We can’t go back to a pre-global-warming environment or coal energy or the white-washed world of the 1950’s or even to the hopeful but complacent liberalism of Obama’s era; we can only look directly and ever-more clearly at what is, and build from there. We need to revise, not regress or repress or restore. We need to see again, and again, and even then, stay open to seeing again.
Any of us can practice this on the page. We can exercise our revision muscle in private and then bring it to bear on our public agency. The amazing consequence, as Glancy shares, is that we get revised in the process. And this is what ultimately matters.
–Elizabeth Jarrett Andrew
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UPCOMING EVENTS
Do you live in Waukesha or Marinette, WI? I’ll discuss incarnation, Christianity, and bisexuality at noon on April 5th at the University of Wisconsin–Waukesha and at noon on April 6th at the University of Wisconsin–Marinette. Please join me!
Kate Kysar’s anthology, Riding Shotgun: Women Write about their Mothers, has been re-released in paperback from the Minnesota Historical Society Press. I’ll be reading my essay, “Enough,” at Magers and Quinn on April 22, 7-8 p.m. Please consider giving Riding Shotgun at Mothers’ Day this year.
Second Fridays; 1:30-3:30 p.m.: Spiritual Memoir drop-in sessions, Wisdom Ways Center for Spirituality.
April 14: Living the Questions
May 12: The Natural World
June 9: Looking Back, Seeing Again
SAVE THE DATES
October 2-6, 2017: Alone Together: Living Revision at Madeline Island School of the Arts.
September 24-28, 2018: Alone Together: Living Revision at Madeline Island School of the Arts.

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March 21, 2017
How do we frame these times?
(Thanks to Emily Jarrett Hughes for filling in for me during a busy month! Here’s the link if you’d like to subscribe to her blog and newsletter.)
How do we hold this complex world?
It’s so difficult to hold all the danger and uncertainties around us and stay active, engaged, and creative!
In a single day I cycle through a bunch of different frames of mind, each with its own level of adrenaline, fear, anger, courage, and hope. Fortunately I know what shuts me down and what keeps me present, visionary, and courageous. I have learned this: How we frame what is happening has everything to do with how available we are as agents of love and transformation.
So let’s talk about the frames we use to talk about what is happening now. I have four different ones I pass through on any given day. I hope this list might help you identify the meaning you are making of these times and how it affects your ability to engage fully.
“This is a horrible disaster”
This is can be my gut, adrenaline-fueled reaction to the news. It is essential that we call the racism, misogyny, imperialism, extraction etc. currently at play by their true names and not ignore them.
Yet focusing on how bad things are totally wears me out physically, emotionally and mentally. If I’m not grounded, the notion of “things are breaking down” can quickly spiral into “creation itself can break.”
“Things are not getting worse, they are getting uncovered.
We must hold each other tight & continue to pull back the veil.”
This widely circulated quote from adrienne marie brown has helped me get some perspective and take courage. Many hidden systems of exploitation are being brought forward so we can finally really see them and deal with them. It’s like an addict’s bottoming out. At least that’s my hope.
I love the image of holding each other tightly with love and courage so we can get to truth. That compassion and solidarity is essential. Yet when I’m in a similar place with my daughter, who is highly sensitive and sometimes feels sheer terror over peeling off bandaids, we just get stuck with her clinging to me. The idea of unveiling as part of healing simply does not compute in her terrified, clinging mind. When I’m afraid, I too need an ever stronger guiding statement about the process of unveiling as part of healing.
“We are in the midst of the Great Turning.”
The Great Turning is a phrase popularized by Joanna Macy and names the essential adventure of our time: shifting from the industrial growth society to a life-sustaining civilization. I have found this framing deeply meaningful because it gives me direction. Joanna Macy has also helped me work with the grief that comes with loving a planet in peril. The grief is actually an indication of connection, and this connection is what can guide us.
I have really wrestled with my fear: Are we going to make the Great Turning happen quickly enough for complex life forms to continue to have a presence on this planet? Underneath my fear has been a lingering existential question: Even if we are in collective danger – on the social, political, or climate level – do we live in a safe and loving universe? Is the Great Turning simply human centered?
“We are careening towards oneness.”
This is a phrase from theologian Cynthia Bourgeault. (I recently blogged about it here.) It has become an important handle for me lately because it holds two important ideas together. The word careening captures how chaotic things feel. More importantly, the idea that we are moving towards oneness is an expression of deep faith in the evolutionary nature of the universe and of the divine to move towards more love and more consciousness. We are moving towards both increasing complexity and unity. This movement requires our conscious participation.
This is a significant statement of faith and way of knowing the universe that I have arrived at through contemplative practice and study. It is much too big an idea to fully transmit right here in this blog. The essence that I want to convey is that I am finally coming into trusting deeply that this is a loving and safe universe that can hold these times. Ultimately this allows me to become in instrument of the divine dance of love with a lot less adrenaline and much more power and creativity.
If I had to pick which of these four statements I’d say to myself as I’m trying to settle into sleep, I’d pick the this final one. It is the one that contains the most faith and possibility for me.
What’s your handle for holding these times?
You may have many like me. I’m curious which ones fill you with the most sense of courage, vision, and possibility. Your wise take might be exactly what someone else needs to hear.
If you are having trouble accessing your best self, this can be a sign that your worldview also needs attention. I firmly believe that transforming how we see the world is the fastest and most powerful way to shift both the inner world and outer world. It is not a substitute for making phone calls to your legislators, but no less important.
With love,
emily
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Elizabeth’s Upcoming Events
Second Fridays; 1:30-3:30 p.m.: Spiritual Memoir drop-in sessions, Wisdom Ways Center for Spirituality.
April 14: Living the Questions
May 12: The Natural World
June 9: Looking Back, Seeing Again
March 26-April 1, 2017: Self-Guided (DIY) Writing Retreat with Naomi Shihab Nye, including 1 on 1 consultations with Elizabeth, Wisdom Ways Center for Spirituality.
Do you live in Waukesha or Marinette, WI? I’ll discuss incarnation, Christianity, and bisexuality at noon on April 5th at the University of Wisconsin–Waukesha and at noon on April 6th at the University of Wisconsin–Marinette. Please join me!
Save the Dates:
October 2-6, 2017: Alone Together: Living Revision at Madeline Island School of the Arts.
September 24-28, 2018: Alone Together: Living Revision at Madeline Island School of the Arts.

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February 16, 2017
The Grief of Discovery
Gwyn and I were at the piano labeling chords in her lesson book; she’d just learned tonic and dominant, one and five and their corresponding Roman numerals. Because piano practice can be grueling, we do it before school when Gwyn’s most alert, but this also means an awful time crunch, so when Gwyn leapt from the bench to stand in front of the fireplace, I had little patience. She pointed at the clock on the mantel, a fancy one with Roman numerals. “Now I can read it!” she proclaimed, and told me it was 8:40. She had cracked the code.
Which was all so exciting she couldn’t practice, she wanted me to write one through a hundred and I started while Emily did her hair, but then I remembered why we use the Arabic system—Roman numerals are cumbersome, laborious, and there’s no way I could write a hundred before 8:50, when we needed to leave. “But you promised!” she wailed and a meltdown ensued, a full-fledged, stiff-bodied temper tantrum. I kissed a timely school arrival goodbye.
Only afterward do I recognize the symptoms. Even now I am in the throes of this same human phenomenon: A moment of “getting” something, when a layer of film is peeled from our eyes and we see the world more clearly, if only by a fraction. It’s both thrilling and disconcerting. I recently learned that our democracy is not an irrefutable, indestructible fact but rather a fragile construction requiring vigilant defense, support, and construction. I, too, threw a temper tantrum. I’d rather go back to my old way of seeing. I’d rather not suffer the consequences (my increased responsibility) of this new understanding. But once we’re seeing more clearly, going back to old ways means unhealthy denial. Best to throw a fit and move on.
Emily wrangled braids into Gwyn’s hair and we got out the door onto bikes, where I coached her on I, V, X, L, and C, the system of subtracting lower letters that precede higher ones, and two blocks down she had it, if she wanted she could write one through a hundred herself, and she was happy as a clam. We did Roman numeral math problems the rest of the way. I’m glad for the reminder that learning of any kind is a way we come into consciousness. It’s how we’re changed, how we grow, and how we come more alive, which is also how I understand God’s movement in us. Yes, it’s hard. Yes, Gwyn was late for school. But no other human work is more important, I believe, and if we can get through the tantrum there’s complex delight on the other side. –Elizabeth Jarrett Andrew
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Upcoming Opportunities
Spiritual Memoir drop-in sessions, Wisdom Ways Center for Spirituality, Second Fridays; 1:30-3:30 p.m.:
March 10: Holy Resistance
April 14: Living the Questions
May 12: The Natural World
June 9: Looking Back, Seeing Again
Do you live in Waukesha or Marinette? I’ll discuss incarnation, Christianity, and bisexuality at noon on April 5th at the University of Wisconsin–Waukesha and at noon on April 6th at the University of Wisconsin–Marinette. Please join me!
SAVE THE DATES:
October 2-6, 2017: Alone Together: Living Revision at Madeline Island School of the Arts.
September 24-28, 2018: Alone Together: Living Revision at Madeline Island School of the Arts.

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January 31, 2017
Writers: How to Strengthen Your Sword Arm
Hidden deep within the writing process is a powerful tool for social change.
I know; that statement can’t be substantiated. But let’s try on the idea for a moment.
If you’ve ever penned your thoughts or memories or imaginings, you know that the writing process surprises you. Writers say they write to find out what they think. The process of writing is revelatory. We see differently for having written. This is “re-vision”, even if you’re just writing a journal or first draft.
If you’ve ever stuck with a project through many significant drafts, you know that the revelations keep coming. As you change the story, the story changes you. A work changes its “own conclusion by virtue of being written,” as Nuala O’Faolin said of her memoir. “I was not at all the same person, when I handed the manuscript to the publisher, as I had been when I began.” Approached with a heart open to transformation, the writing process is personally transformative.
We all know that effective literature changes readers’ hearts and minds. The basic ingredient that allows the reader to be moved is the writer’s capacity to be moved. “No surprise for the writer, no surprise for the reader,” as Robert Frost said. So the writer’s transformation is intricately entwined with the reader’s transformation.
Yes, the blog or story or essay that goes out into the world is an instrument of social change, but it’s not, I believe, the most effective one. What is really, sneakily powerful is our participation in developing the human capacity for revision. Because every time we step back from our writing and see it in a radically new way, we exercise our revision muscle. We learn to detach ourselves from one draft, play and explore and invent, and then out of old material create something new. We grow in our capacity to be unattached agents of change. We move from being reactive to co-creative. And, if you’re willing to think broadly, we actively participate in the evolution of consciousness.
The real power-players today aren’t those who hold the big, external positions of leadership. They are the people who are calm, creative, able to step away from events, see them clearly, imagine new ways to frame them, and launch fearlessly back into that good work. They are willing to see both the big picture and the details. They are undaunted by the slow pace of creation. They love the process more than the product. They are people whose hearts are open to change, who create from that vulnerable, open place.
Writers, our strength rests in our capacity to revise. Let’s nurture that strength, then use it boldly.
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Interested in learning about spiritual memoir? I’m giving a brief introductory workshop this Thursday evening from 6-9 p.m. at Wisdom Ways Center for Spirituality.
Want to stay calm and conscious through your activism work? Consider attending this day on Guardianship: A Critical Responsibility for Our Times on February 10th. I’ll offer the journal as a tool for recording, reflecting, being transformed, and strengthening agency.
The Spiritual Memoir drop-in sessions at Wisdom Ways Center for Spirituality continue on second Fridays from 1:30-3:30.
February 10: Cultivating Love
March 10: Holy Resistance
April 14: Living the Questions
May 12: The Natural World
June 9: Looking Back, Seeing Again
SAVE THE DATES:
October 2-6, 2017: Alone Together: Living Revision at Madeline Island School of the Arts.
September 24-28, 2017: Alone Together: Living Revision at Madeline Island School of the Arts.

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January 17, 2017
We Are Marching
January 17, 2017
Dear Gwyn,
You don’t want to go to the Women’s March this Saturday. I understand; you’re eight, and two summers ago at a climate march you experienced the unfortunate combination of too much heat, exhaustion, and greasy eggrolls. We’re marching anyhow. I’m writing this because I want you to know why. I also want to tell your older self, so I’ll tuck this letter aside to show you again later.
Sometimes I feel small. Sometimes I wonder whether I can make a difference in the world. Especially when large groups of people make bad decisions over long spans of time (like prejudices or hurting the environment), I feel overwhelmed by the problem and wonder if anything I do will matter.
Most of the time, though, I know that small is good. Small kindnesses add up to make big kindnesses. Small efforts, like making friends or trying hard in school or helping at the church bazaar, make big things happen. Grown-ups forget this a lot. We rush to work on big things because it helps us feel important. But any change that lasts is made up of many small steps. Think about how many times you’ve practiced piano. Each time doesn’t seem to make a difference. But you can play Pachelbel’s Canon now. Practicing worked.
I also know that the best gift I can give the world is me. The best gift you can give is you. This sounds easy but it’s really hard. Each of us has a spark in us that’s totally different from everyone else’s spark. When you make that spark into a roaring fire, you warm everyone around you. I’m still learning about how to build that fire (that’s why I’m in school!), but I know it means loving what you love, and acting on that love. This doesn’t seem powerful, but it really is. Think about how much Grandma loved you, baking cookies with you and teaching you to sew. Grandma’s love is still all around you even though she died. Isn’t that super powerful?
Every once in a while, what’s happening in the big grown-up world and what’s happening in our small family world come together. Right now, a lot of people in our country are saying mean things—about women, about immigrants, about Muslims, about people with disabilities. You know how we’re teaching you to treat everyone with respect? Our new president is disrespectful to people who are different from him or who disagree with him. So right after he becomes our leader, we need to stand up and say, “Let’s respect each other!”
This is a moment when we can make our love shine out in the history of the United States. This is a chance to send our loving sparks out into the whole world. Moments like this don’t come often. That’s why we’re marching.
(No eggrolls afterward. I promise.)
Love, Mama
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There are opportunities to march across the nation and globe. Here is the vision and mission of The Women’s March:
We stand together in solidarity with our partners and children for the protection of our rights, our safety, our health, and our families – recognizing that our vibrant and diverse communities are the strength of our country.
The rhetoric of the past election cycle has insulted, demonized, and threatened many of us – immigrants of all statuses, Muslims and those of diverse religious faiths, people who identify as LGBTQIA, Native people, Black and Brown people, people with disabilities, survivors of sexual assault – and our communities are hurting and scared. We are confronted with the question of how to move forward in the face of national and international concern and fear.
In the spirit of democracy and honoring the champions of human rights, dignity, and justice who have come before us, we join in diversity to show our presence in numbers too great to ignore. The Women’s March on Washington will send a bold message to our new government on their first day in office, and to the world, that women’s rights are human rights. We stand together, recognizing that defending the most marginalized among us is defending all of us.
We support the advocacy and resistance movements that reflect our multiple and intersecting identities. We call on all defenders of human rights to join us. This march is the first step towards unifying our communities, grounded in new relationships, to create change from the grassroots level up. We will not rest until women have parity and equity at all levels of leadership in society. We work peacefully while recognizing there is no true peace without justice and equity for all.

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January 5, 2017
Six Ways Blogging Helps You Be A Better Writer—And Person
Twenty-two years ago I started writing a monthly column for my church newsletter. I appreciated the immediate feedback. If a member of my congregation disagreed with something I’d written, I’d hear about it on Sunday. Usually I received a lot of encouragement.
As people outside church expressed interest, I sold subscriptions to the column for $12 a year, printed out copies, and put them in the mail. Eventually the internet arrived, and the blogging phenomenon; I posted my “column” for years before I deigned to call it a “blog.” Nine years ago I added a second monthly entry on writing. A tally of my slow and steady posts is around 370—a figure that stuns me today. Here are some thoughts on the hidden value of all that writing:
Blogs put a writer in conversation with real people. I started my column as a way to stay in touch with my church community during a period when I was away a lot. It was essentially a public letter, and it worked—people communicated with me. Even now, I’m far more likely to hear readers’ thoughts about a blog than a well-crafted essay in a literary journal, or even one of my books. I like hearing from and responding to readers. Blogging is a way to participate in a bigger conversation, with immediate results.
I have more patience for the slow work of writing. This might seem like a paradox, but somehow the bi-monthly contact with an audience sates my need for immediate gratification. Thoughtful, creative, book-length literary work takes me six to ten years. I can sink deep into that private, generative place because I have a regular appointment with my readers.
Deadlines are great. While I believe strongly in letting creative work grow at its own pace, there’s also a serious advantage to having a deadline. I’m forced to produce, regardless of inspiration or mood or quality standards. That’s good for me, a diehard perfectionist.
Regularity means major productivity! All those enforced deadlines mean that I’m generating massive amounts of prose. Eventually, much of it works its way into books. Reflections on faith become essays; musings on writing have evolved into a craft book about revision. When a blog gets lots of responses, I consider why, and whether I should give the ideas more attention.
Frequency teaches us about listening. Half the time when I sit down to write a blog, I have no idea what to say. I sit at the keyboard and ask, “What’s rattling around in me? What have I been musing over, without even knowing it?” Something always comes. The writing leads the way. Over the years I’ve come to have great faith in this process.
Blogs are a bell-weather of what works. Because I receive reactions to some posts, I’m slowly gaining a sense of what material connects my heart to a reader’s, and why. I’ve learned to be more honest; that I don’t need to try so hard; that the conversation within my most intimate being is my best material; that I can be hospitable to my readers without limiting myself with concern over what they’ll think. The experience of real connection with readers teaches me about what makes writing effective.
All of which inspires in me gratitude for this forum and for you, my faithful readers. Here at the beginning of a new year, may we all find rich and fulfilling creative practices. And may our creative work build connections to one another in an ever-growing web of conversation.
Warmly, Elizabeth
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Interested in writing spiritual memoir? I’ll teach an introductory workshop on Thursday, February 2 from 6-9 p.m. at Wisdom Ways Center for Spirituality.
Join me on second Fridays, 1:30-3:30 p.m., for Spiritual Memoir drop-in sessions at Wisdom Ways Center for Spirituality.
January 13: Light and Darkness
Spiritual memoirs inevitably encompass both joy and hardship. What literary tools can help us “wail the right question into the swaddling band of darkness,” as Annie Dillard put it, “or, if it comes to that, choir the proper praise”?
February 10: Cultivating Love
“What goes on in your innermost being is worthy of your whole love,” Rilke told the young poet. Writing memories can be an expression of this love. We’ll grapple lovingly with our past, practice writing as a loving act, and open ourselves to receiving love through the creative process.
March 10: Holy Resistance
Sometimes resistance—to creativity, to spiritual practice—is a sign that our small, limited self feels threatened by the True Self. When we resist the process of writing or the material that arises, how can we open our hearts to transformation?
On third Fridays from 1:30-3:00, there’s a follow-up Seed Writing Group that continues writing and sharing on these topics. Lots of great opportunities to nurture your writing practice!
Set aside a week in 2017 to dive deep into your project. Join me October 2-6, for the Alone Together: Living Revision retreat at Madeline Island School of the Arts.

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December 23, 2016
For Behold
“Fear not, for behold: I bring you glad tidings of great joy.” I’ve listened to these words, sung them, shouted them from a church basement, and read them hundreds of times. They are the great refrain of Christmas. This year they strike me differently, though, because this year I am afraid.
I’m afraid because my mother’s no longer here, which is just sad on most days but then sometimes feels like the ground under me has heaved and is no longer trustworthy. I’m afraid because, walking to work last week in below-zero temperatures, I passed through a happy flock of robins—the climate is changing, what used to be predictable is no longer, and we’ve elected a government that will likely aggravate the problem. I’m afraid because the fragile democratic structures that I’ve always assumed would function to serve the common good are threatened by big money and foreign interference and partisan politics. I’m afraid of the anger toward difference rippling across our country. Some nights I wake up with my heart beating furiously for no reason at all. I’m simply afraid.
“Fear not,” the angels tell the shepherds year after year. Their glad news is the birth of Jesus, which, as I understand the story, is the touch-point between God and creation: Holiness pouring itself into humanity, in Bethlehem, yes, but also in my mother and those robins and our government institutions, even in the anger, even in my insomnia. Love is always knocking at the door, always looking for places to be born. Sometimes I’m better at welcoming it, other times not—just like my country, just like humans everywhere.
“Fear not,” the angels sing. What if the biggest hindrance to love’s birth is fear? I see it more easily in others than in myself. When people are afraid immigrants will take their jobs or when Christians feel threatened by Muslims or when white police officers are scared of black men, fear quickly morphs into reactive prejudice. My reasons are different, but now I’m afraid, too, and I don’t want fear to shut my heart down like this.
I wonder if I’m finally waking up to hard realities—death and environmental degradation and systemic injustice—that I’ve previously avoided. I wonder if love wants to be born through even my fear, that fear can crack me open if I choose rather than shut me down. I want my fear to invite me into a level of trust I’ve not yet known. The angels keep announcing the birth of love. I just need to let it in.
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Wishing you, faithful readers, light and love this holiday season. Thank you for your ongoing encouragement. Warmly, Elizabeth Jarrett Andrew.

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December 1, 2016
Seeing Again—and Again, and Again…
Whenever I speak about writing and inevitably mention revision, people roll their eyes. Even experienced writers. Even published writers. A few years ago I pitched my book about revision to a series of editors at the Associated Writing Program’s conference; each and every one laughed at me.
Revision is dreaded, universally. Even those like myself who thrive in revision understand the sentiment. Change is hard. Changing the way we see our creations and then changing the creations themselves is especially challenging. But it’s even worse than that. To change the way we see our creations, we ourselves have to change. We have to willingly step away, shift positions and perspective, and look again. Ugh!
Revision is hard because it’s hard on the ego. Our egos grow attached to one way of seeing the world. When we consider detaching ourselves from that single perspective to look around for alternatives, the ego panics. “What?! It’s my way or the highway!” it says. Revision asks of us humility and powerful curiosity. There are always multiple ways to look at an object or problem or story. Our willingness to open our hearts to this multiplicity determines our capacity for change.
I recently learned a new way to understand the word “respect.” The roots are the same as “revise”—to see again. The surprising similarity between these words shines a fresh light on revision: When we see something anew, we come to respect it. Each new perspective, each layer of understanding, deepens our regard. Seen in this light, revision is the most respectful approach to our writing—and to much else in our days. Step back. Change perspective. See it through others’ eyes. Change your eyes, and you’ll change the world. –Elizabeth Jarrett Andrew
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Every second Tuesday, a small group of emerging Twin Cities writers gathers to discuss the writer’s role and purpose in the wider world. Join the thoughtful people of The Book Binders’ Salon for their second public reading, Tuesday, December 6th, from 7-9 at 2615 Park Ave. S., Minneapolis. More information here.
Wisdom Ways Center for Spirituality’s last Spiritual Memoir drop-in session of 2016 will be next Friday, December 9th, 1:30-3:30. We’ll play with symbols and metaphors in our memories.
SAVE THE DATE:
October 2-6, 2017: Alone Together: Living Revision at Madeline Island School of the Arts.

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November 15, 2016
Entering Shadowland
Cancer does this: Shake you out of the status quo and drop you into a different realm, one where your everyday priorities are rearranged and suddenly small talk, the cleanliness of the house, even your job ambitions seem ridiculous. Instead you give yourself over to what really matters: Being present to one another. Doing everything possible to tend to health and well-being. Emily and I call this place of intensity Cancerland. Life-threatening illness does a marvelous job of helping you reprioritize.
But so do other things, like the death of a loved one or losing a home or experiencing trauma. The last time our country did a collective gasp and had to reprioritize was 9/11. The recent election shocked some of us into a new way of seeing the world. Our national shadows—the parts of us that fear the Other, that wants to eradicate whatever seems to threaten our wellbeing—are now out in the open. They’ve been there all along, as people of color and immigrants and trans folks have been trying to tell us. But now we’re all plunged into a new reality: Shadowland, a country where democratic processes are scorned and fear has taken the reigns.
When you first descend into Cancerland, you get the bends. You grieve, you struggle to breathe, you panic. You flounder around trying to learn everything you can about the disease and treatments, rallying your community, connecting with good doctors, considering diet, setting up streams of communication… Eventually, if you’re lucky, you settle into a routine and find space to consider what does and doesn’t matter. Out goes the job, in comes time with the beloved. Out goes self-consciousness, in comes fearless presence.
When Emily was declared cancer-free and we finally left Cancerland, we rejoiced. But we also experienced a strange sadness, because health returned us to fretting over our wardrobes and stressing out about work and never having enough time. In hindsight, Cancerland demanded that we live what we value, in a pure and whole-hearted manner that easily gets forgotten when we’re safe.
This, I suspect, is the great invitation of entering Shadowland. In the face of real darkness, we can now reorder our lives according to our values, and live these values to the utmost.
Here, by way of example, are my gleanings from Cancerland about what matters.
First: Love, and faith in love. Without connecting with a Source greater than yourself—be it love, God, community, the natural world, your breath, your family—you have nothing. I believe, and have been blessed to experience, that love is our Source and that love pours itself into and through us and all of creation, relentlessly. My first responsibility in Shadowland is to remember this. Daily I must reconnect with this larger presence, and trust it. I will do this with my spiritual practice, which asks me to release all that stands between me and this emergent love so it can manifest more fully in the world. I will receive love and care from my family, my community, the natural world, and my physical body, and I will tend this love. More so than ever now, the ground for my every word and action must not be fear but faith in abundant love.
Second: Agency, and faith in agency. “Christ has no body now on earth but yours,” Teresa of Avila counsels us, “no hands but yours, no feet but yours. Yours are the eyes through which Christ’s compassion is to look out to the earth.” To translate from the Christian language, the mighty force of justice-seeking love needs people to make it present in the world. Therefore our every word and action matters. I believe, and have been blessed to experience, that my every action, from privately penning my thoughts to teaching a large class, is capable of creating a just, loving world. When our leaders sanction the destruction of the earth, the harassment and even deportation of vulnerable people, and the diminishment of some people’s humanity, there’s a new urgency to act. I can no longer deny my own capacity to influence change. In every way I’m humanly capable, I now must dedicate my energy, work, money, words, and time to building a just, meaningful world.
Journey inward, journey outward. Contemplation and action. These are the two wings all humans need for balance, wholeness, and flight. Connecting with the Source requires that we face the realities before us. Right action depends on an open, loving heart. In Shadowland, it’s tempting to despair or be afraid or lash out in anger, but then the shadow wins. Instead, let’s use this opportunity to stretch out our wings and exercise them. –Elizabeth Jarrett Andrew
Post script: In case you’d like some concrete examples, here are my most recent commitments in response to Trump’s election.
I now host a Centering Prayer group on Wednesdays from 11:30-12:30 in South Minneapolis, just northwest of Lake Nokomis. All are welcome. Contact me for more information.
I am learning to pay attention to and get involved with local and state politics, because I believe Minneapolis and Minnesota are strong leaders for our country.
I am attending Gwyn’s elementary school’s Black Lives Matter parent group.
Emily and I have made charitable contributions to the ALCU, Southern Poverty Law Center, and the Immigrant Law Center of Minnesota, and commit to continuing financial support of organizations fighting for civil rights.
I will support those who are exploring what gives their lives purpose and meaning by making my spiritual memoir teaching more accessible online. More to come.
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Upcoming events:
Second Fridays; 1:30-3:30 p.m.: Spiritual Memoir drop-in sessions, Wisdom Ways Center for Spirituality. December 9: Symbols & Metaphors
Participants in the Book Binders’ Salon will read from works-in-progress on Tuesday, December 6th at 7 p.m. in the front lobby at 2615 Park Avenue, Minneapolis. Hope to see you there!
SAVE THE DATE: October 2-6, 2017: Alone Together: Living Revision at Madeline Island School of the Arts.

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