K.P. Yohannan's Blog, page 20

January 8, 2015

All for Love

Jesus compared the kingdom of heaven to “a merchant looking for fine pearls. When he found one of great value, he went away and sold everything he had and bought it” (Matthew 13:45–46).

What does it mean to give up everything for the pearl of great price?

I want to convey that your choice to live for Jesus is not just a means to escape hell. It is not just to have your sins forgiven or to have a nice, comfortable life here on earth with good fellowship and a free ride to heaven.

Life for Jesus is a spiritual battleground. Like it or not, we are in the enemy’s territory. Jesus Himself was harassed continually by the powers of darkness and the enemies of the Gospel. He had no nice place to lay His head. He was misunderstood and rejected. He was often left alone, particularly at the hour of His greatest need. He died daily, and on the cross in great agony.

Am I saying you are more spiritual if you walk around in rags and alienate yourself from society? No. And I do not want you to assume from what I am writing that giving up “rights” or comforts is all there is to life in Christ. Every truth in this world stretched beyond its limits will become a false doctrine. But when you commit yourself to live for Jesus, you cannot live just like everyone else. You must follow the Lord closely day by day. Only He can provide the balance you need. This is why we are told in the Word of God that “those who are led by the Spirit of God are sons of God” (Romans 8:14).

As we walk through this life, we can choose to be led by the Spirit, or we can choose to be led by our own logic, by other people’s opinions or by our own flesh.

Our flesh will do a lot of good-looking things—a lot of praying, a lot of fasting, a lot of giving up. But the Word of God says, “If I give all I possess to the poor and surrender my body to the flames, but have not love, I gain nothing” (1 Corinthians 13:3).

If we are not controlled and led by love for God, all the “right” outward behavior amounts to nothing. Since love is a fruit of the Holy Spirit, we must be filled continually with the Holy Spirit and led daily by Him.

“What is your life?” asks James 4:14. “You are a mist that appears for a little while and then vanishes.”

Since your life is short, what will you leave behind? A few pieces of jewelry, a house, some cars, land, investments, money in the bank? Or will you leave more than that?

What about a son or daughter who is serving the Lord somewhere in the world? What about the memory that you lived for Jesus with all your heart—that you gave Him all you had and all you were to gain His kingdom? What about the knowledge that you gave all you could to reach the lost and dying souls of the world?

Jesus told His disciples the cost of the pearl of great price: “If anyone would come after me, he must deny himself and take up his cross and follow me” (Matthew 16:24). May you find the willingness in your heart to sell all you have for the pearl.

Blessings on you,
K.P. Yohannan

Living in the Light of Eternity How to Make the Only Difference That Really Matters by K.P. Yohannan P.S. This comes from my book, Living in the Light of Eternity.
Download it free on Amazon Jan 9-10.
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All for Love

Jesus compared the kingdom of heaven to “a merchant looking for fine pearls. When he found one of great value, he went away and sold everything he had and bought it” (Matthew 13:45–46).


What does it mean to give up everything for the pearl of great price?


I want to convey that your choice to live for Jesus is not just a means to escape hell. It is not just to have your sins forgiven or to have a nice, comfortable life here on earth with good fellowship and a free ride to heaven.


Life for Jesus is a spiritual battleground. Like it or not, we are in the enemy’s territory. Jesus Himself was harassed continually by the powers of darkness and the enemies of the Gospel. He had no nice place to lay His head. He was misunderstood and rejected. He was often left alone, particularly at the hour of His greatest need. He died daily, and on the cross in great agony.


Paul and the other apostles followed in His footsteps.


Am I saying you are more spiritual if you walk around in rags and alienate yourself from society? No. And I do not want you to assume from what I am writing that giving up “rights” or comforts is all there is to life in Christ. Every truth in this world stretched beyond its limits will become a false doctrine. But when you commit yourself to live for Jesus, you cannot live just like everyone else. You must follow the Lord closely day by day. Only He can provide the balance you need. This is why we are told in the Word of God that “those who are led by the Spirit of God are sons of God” (Romans 8:14).


As we walk through this life, we can choose to be led by the Spirit, or we can choose to be led by our own logic, by other people’s opinions or by our own flesh.


Our flesh will do a lot of good-looking things—a lot of praying, a lot of fasting, a lot of giving up. But the Word of God says, “If I give all I possess to the poor and surrender my body to the flames, but have not love, I gain nothing” (1 Corinthians 13:3).


If we are not controlled and led by love for God, all the “right” outward behavior amounts to nothing. Since love is a fruit of the Holy Spirit, we must be filled continually with the Holy Spirit and led daily by Him.


“What is your life?” asks James 4:14. “You are a mist that appears for a little while and then vanishes.”


Since your life is short, what will you leave behind? A few pieces of jewelry, a house, some cars, land, investments, money in the bank? Or will you leave more than that?


What about a son or daughter who is serving the Lord somewhere in the world? What about the memory that you lived for Jesus with all your heart—that you gave Him all you had and all you were to gain His kingdom? What about the knowledge that you gave all you could to reach the lost and dying souls of the world?


Jesus told His disciples the cost of the pearl of great price: “If anyone would come after me, he must deny himself and take up his cross and follow me” (Matthew 16:24). May you find the willingness in your heart to sell all you have for the pearl.


Excerpt from Chapter 10 of Living in the Light of Eternity (ISBN 9781595891402) © 2014 by K.P. Yohannan, the president and founder of Gospel for Asia.

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Published on January 08, 2015 13:22

December 12, 2014

My First Christmas in America

The stones of the church parking lot crunched beneath my feet in the freezing December air. It was my first Christmas in America—and I was as excited and bewildered as any two-year-old child at the wonder of it all.

I had never seen a Christmas like this before! In many parts of my native India, December 25 passes without fanfare. For my people, it is just another day of bondage to sin, suffering and death—the life without Christ.

You see, for untold millions in Asia, there is no Christmas. As far as they are concerned, Christ still has not come. His name, His peace and His redemption through Calvary are not yet known or understood. Asia has yet to hear the Good News of Christmas—that Christ came into the world to seek and to save lost sinners.

On the way to church that night, it seemed to me as if the whole nation were Christian. Streets, stores and malls were decorated brightly. Nearly every home had colored lights, decorated trees and even life-size manger scenes telling the Christmas story.

“How these people must love Christ!” I thought. “What a wonder to live in a country that is saturated with Christians, churches and the Gospel!”

Inside the church, I touched the beautifully padded pews in awe and walked carefully on the rich carpeting. Even the altar was decorated in red bows for the candlelight carols we had come to hear. A huge tree stood on one side with a large American flag on the other. The symbolism of a Christian nation celebrating the birth of the Savior was new and exciting to me.

In the front of the church was an orchestra backed by a hundred-voice choir standing in the pyramid shape of “a living Christmas tree.” At first, I thought it was a tree. But then I realized it was colorfully robed men and women forming the tree. One man told me that the steel scaffolding for the display had cost the church more than $25,000. I couldn’t imagine that much money—at that time it could have built four or five village churches in Nepal or India.

I looked down at the lavish program in my hands and wondered to myself how much it had cost to be printed. Back in India, I had been involved in printing tracts for our Gospel teams, and I recalled that five cents’ worth of tracts would give the Gospel to 100 people.

“But these people love the Lord,” I rebuked myself. “I mustn’t judge.” But still, the thought wouldn’t go away. If this printed program cost only 50 cents to produce, that would have been the equivalent of 1,000 tracts. (And I suspected it cost more than 50 cents!) I thought of the national missionaries I knew of in Nepal and Myanmar working without enough Gospel tracts among millions of lost souls...

The rest of that first Christmas was still awesome and exciting to me, but the thought of those unprinted tracts haunted me. If even the very name of the Savior is still unknown to millions of lost souls, isn’t this a strange way to herald the coming of the Lord Jesus? Wouldn’t it be more fitting to proclaim the Good News of His coming to those who’ve not heard rather than to those who’ve already heard thousands of times?

Excerpt from Chapter 1 of my book The Road to Reality Coming Home to Jesus from an Unreal World by K.P. Yohannan The Road to Reality. You can download a free copy at gfa.org/resource.

May Christmas be different this year. More about HIM and less about us.

K.P. Yohannan
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Published on December 12, 2014 12:37

December 3, 2014

What the Righteous Live By

One of the strongest attacks of the enemy against believers is tempting us to forget our need to exercise faith in God. Hebrews 11:6 says, “Without faith it is impossible to please God.”


There are times in our lives when we have more questions than answers. Our emotions are dry and cold. Nothing gives us reason to get excited or happy about serving God. What do we do?


Times like these are part of the battle. They are when “the righteous will live by his faith” (Habakkuk 2:4). In every battle we face, we need to keep in mind that faith is the key that helps us overcome the world and the enemy. “This is the victory that has overcome the world, even our faith” (1 John 5:4).


After spying out the land of Canaan, Joshua and Caleb said, “Let’s go!” Caleb in particular was a radical revolutionary who told Moses and the people of Israel, “We should go up and take possession of the land, for we can certainly do it” (Numbers 13:30).


What did the other 10 spies say? “This is impossible! We can’t do it. We saw giants in the land, and we ourselves are grasshoppers in comparison” (see Numbers 13:33).


Forty-five years later, when it was finally time for Israel to enter the land of Canaan, Caleb at age 85 was still ready to go and possess his inheritance: “I am still as strong today as the day Moses sent me out; I’m just as vigorous to go out to battle now as I was then. Now give me this hill country that the Lord promised me that day. . . . The Lord helping me, I will drive [the Anakites] out just as he said.” Joshua 14:11–12


Caleb lived his whole life following the Lord. When he saw the land of Canaan, he had no doubt that the children of Israel could possess it—not because he was confident in their might, but because he was confident in God’s ability to go beyond any weakness or frailty. God honored Caleb’s faith and gave him a special inheritance in the Promised Land because, as Moses told him, “You have followed the Lord my God wholeheartedly” (Joshua 14:9).


If you know anything about faith, you know there is something innate in us that works against faith, even in the most knowledgeable theologian or the most powerful preacher. “The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him” (1 Corinthians 2:14). No matter how much we read and memorize the Bible, our natural mind always comes up with some argument against God’s way of doing things. This is why exercising faith is so important.


The Lord makes a clear distinction between His thoughts and ours:


Let the wicked forsake his way and the evil man his thoughts. Let him turn to the Lord, and he will have mercy on him, and to our God, for he will freely pardon. “For my thoughts are not your thoughts, neither are your ways my ways,” declares the Lord. “As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.”

Isaiah 55:7–9


An important part of spiritual warfare involves dealing with our natural thoughts, those that work against faith. Paul exhorted the believers in Corinth—and us today as well:


For though we live in the world, we do not wage war as the world does. The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds. We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ.

2 Corinthians 10:3–5


When you pray for an unsaved loved one, for revival in your church, for the unsaved to be reached with the Gospel, remember what Jesus said: “Believe that you have received it.” When God told Abraham he would have a son, Abraham not only believed it but began to thank God. Later on he received his son.


I encourage you to exercise your faith actively in what God is able to do. Go beyond your natural thoughts and reactions. Trust Him, in obedience to what His Word says, for miracles far greater than what your mind could ever imagine.


Excerpt from Chapter 8 of Living in the Light of Eternity (ISBN 9781595891402) © 2014 by K.P. Yohannan, the president and founder of Gospel for Asia.

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Published on December 03, 2014 07:43

November 18, 2014

Caring for the Condition of Our Hearts

Throughout the Bible human beings are compared to sheep. Do you remember what one of the predominant characteristics of sheep is? They stray quite a bit. If left to our own devices and if we do not watch our hearts diligently, we, too, will always head the wrong way. It may take months or even years, but eventually our actions will follow the direction of our hearts. We will find every reason under the sun to justify our actions and choices until finally we are out of the battle, no longer serving or even following the Lord.


It does not matter how powerful and influential you are, how much education you have, how self-controlled or holy you consider yourself—your heart, if you do not guard it, will break down.


I have seen this principle played out too often in individuals’ lives and in the Church at large. Many churches have drifted from the heart of the One they call Lord and Master. Now, instead of making it a priority to rescue the lost millions of the world from a Christless eternity, their programs revolve around themselves. They put their own agenda—whether buildings or staff or special programs—as first priority in their budgets. Missions falls somewhere down the list.


Proverbs 24:11–12 warns us:

Rescue those being led away to death; hold back those staggering toward slaughter. If you say, “But we knew nothing about this,” does not he who weighs the heart perceive it? Does not he who guards your life know it? Will he not repay each person according to what he has done?


Our tendency as horizontally oriented humans is to forget the war going on behind the scenes and interpret everything in our lives through the filter of our five senses—what we see, hear, smell, touch and taste. Anything that has to do with these senses is our first approach to solving problems. Circumstances dictate how we feel and what we do. And we think in terms of ourselves rather than in terms of the purpose God has given us as believers. We have strayed from the focus of our hearts.


But we are not created for time. We are created for eternity. Our lives right now are little classrooms in which we are learning to be conformed to the image of the Lord Jesus Christ (Romans 8:29). And why did Jesus come into this world? What did He live for? “To seek and to save what was lost” (Luke 19:10).


Everything else in life becomes incidental when we gain this focus. Clothes, food, hairstyle, makeup, bank account, education, degrees, plans, ambition, spouse, children—none of these can possibly be the most important thing in life. The more we become like Christ, the more we, like Him, will make world evangelism the top priority in our lives.


I urge you to examine your own heart. Look at the things you do and the activities you are involved in for the sake of the Lord. Ask yourself honestly, Why am I doing this? Search your heart. Be real with yourself. In the normal course of human nature, things never improve. We begin to take the things of the Lord casually. We find all sorts of reasons why our thinking is correct and why we should justify ourselves and our behavior. And unless we allow the Holy Spirit to renew our hearts and minds continually, deterioration will set in. It is like putting sand into the gears of a machine. They still crank, but the grinding noise is constant, and the machine must work harder for anything to happen.


With the many needs and opportunities on the mission field, please do not let your involvement stop with “I’m doing the best I can.” As followers of Jesus, the things we do—whether praying, giving, sending or going—determine to a great extent what happens on the other side of the world. So I encourage you to search your heart. Is the passion still there? Is your heart broken?


No one can restore that freshness or passion for you. You must come before the Lord and allow Him to renew the focus of your heart.


Excerpt from Chapter 7 of Living in the Light of Eternity (ISBN 9781595891402) © 2014 by K.P. Yohannan, the president and founder of Gospel for Asia.

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Published on November 18, 2014 12:59

November 6, 2014

What's My Motivation?

The man stopped hoeing and straightened up, wiping sweat and grime from his forehead. He thought he had heard unusual sounds coming from the house. Strains of music drifted across the field and, he thought, shouts and laughter as well. What was going on?

Well, it was way past quitting time anyway. He swung the hoe over his shoulder and trudged over the freshly turned-up field toward the house.

As he drew nearer, the music grew louder. He could tell the wine must be flowing freely; the dancing and merriment were in full swing.

Father must have a real reason for celebration, he thought.

Just then a servant came scurrying out.

“What’s going on?” he asked.

“Your brother has come home!” the servant replied. “Your father has killed the fatted calf, and we are all rejoicing because your brother is safe and sound. Please, your father wants you to join the celebration—come!”

The man’s face darkened. So this was what they were celebrating—his brother’s return? His irresponsible, wild, loose-living, inheritance-wasting brother? How dare he return after all the years of grief and uncertainty he had caused! A storehouse of angry memories flooded him.

“I will have no part of this celebration!” he spat at the servant. “You can tell my father I will not go in!”

And he turned on his heel.

We are all familiar with the story in Luke 15 of the man and his two sons. We know the younger brother as the Prodigal Son, but the story is really about the love of his father.

Jesus had been criticized by the Pharisees and scribes because He chose to eat with the publicans and sinners. “Look at this man,” they whispered to each other. “He says He’s God, but look who He eats with!”

Jesus’ dinner companions were indeed reputed to be the worst members of society. But the Pharisees misunderstood God’s holiness to mean He would have nothing to do with sinners. So Jesus told them the story of the man and his sons to show them the heart of the Father. He was saying to them, “God has everything to do with sinners, because He loves them.”

It is plain to see that the younger son represents the sinner, the outcast. But let’s take a closer look at the older son.

The older son is a picture of the believer, someone who knows the Lord and is within the fold of believers. What was he doing when the younger son finally returned? Working out in the fields. He was committed to his father and to his work. In appearance, anyhow, he loved his father more than his brother did. He never left home or gambled his money away.

The older brother is a classic illustration of the individual who seems to be doing a lot of good and whose life is full of activity but who may be motivated horizontally, not vertically. The motivation keeping the older brother going was not genuine love for his father. When his brother returned and adverse circumstances bore down on him, the truth came out.

The older brother was “perfect.” He sacrificed and worked long hours. He gave money faithfully for missions every month. He cut back on his lifestyle and lived more simply. He prayed an hour every day. He was active in his church. He always went the extra mile.

Am I talking about you and me? I am. But as we are in the midst of good activity, sometimes things begin to go wrong. Wow! we say to ourselves. I didn’t realize I would ever face rejection for doing the right thing. I thought everyone would appreciate my hard work. I thought I’d get a few rewards, a little recognition . . .

Why did the older son act the way he did? He felt taken for granted and was angry with his father for receiving his younger brother back, who had done wrong while he had done right.

If we look carefully at Luke 15, we can see signs that something was missing in the older brother. He had lost the genuine motivation of his heart—his love for his father. ...

Living in the Light of Eternity How to Make the Only Difference That Really Matters by K.P. Yohannan Excerpt from Living in the Light of Eternity , Chapter 6.

Blessings on you,
K.P. Yohannan

P.S. I just published a new edition of this book and am offering a few free copies through a Goodreads Giveaway contest. Sign up by November 20.
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Published on November 06, 2014 19:53 Tags: christian-living, christianity, deeper-life, discipleship, gfa, god, jesus, missions, religion, spirituality

November 4, 2014

When You Lose the Right Motivation Part 3

It is easy to get out of touch with God and try to live the Christian life on our own. We all fall into it. But when we realize what has gone wrong, how do we go about mending it?


In Revelation we read Jesus’ message to the church in Ephesus—an incredible passage that can turn your stomach inside-out! If you remember the story of the Ephesians from Acts 19, you know that when Paul preached the Gospel to them, a great number believed. They brought their sorcery books, worth 50,000 pieces of silver, and burned them publicly. They took a stand against darkness and committed themselves to Christ, separating themselves from their former ways of living.


Paul wrote that the Ephesians were blessed with “every spiritual blessing” (Ephesians 1:3) and prayed for them for “the Spirit of wisdom and revelation” (verse 17). But now Jesus told them:


I know your deeds, your hard work and your perseverance. I know that you cannot tolerate wicked men, that you have tested those who claim to be apostles but are not, and have found them false. You have persevered and have endured hardships for my name, and have not grown weary.


Yet I hold this against you: You have forsaken your first love. Remember the height from which you have fallen! Repent and do the things you did at first. If you do not repent, I will come to you and remove your lampstand from its place.


Revelation 2:2–5


There is a fascinating paradox in this passage. First Jesus is positive: “You are doing many good things.” Then He says, “Repent and do the same things.”


At first it sounds confusing, doesn’t it? But Jesus was saying something was missing in the Ephesians’ lives. They were laboring the same as always, but their inner motivation had changed. It was no longer “labor prompted by love” (1 Thessalonians 1:3). They had forsaken their first love.


When you find yourself in a situation like this, the Lord wants you to come to Him and say something like this: “Lord, I’m still doing all these things, but now it’s only mechanical. The spring is wound and things keep going, but my heart for You is no longer involved. I don’t have the same love for the lost; I do these things because I have to do them. It’s been a long time, Lord, since I cried over the lost world. My concerns have turned to myself and my own problems. Please, Lord, give me that genuine heart motivation once again.”


I encourage you to take this first step of repentance.


Excerpt from Chapter 6 of Living in the Light of Eternity (ISBN 9781595891402) © 2014 by K.P. Yohannan, the president and founder of Gospel for Asia.

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Published on November 04, 2014 07:00

October 15, 2014

When You Lose the Right Motivation Part 2

Strangely enough, the person who has lost authentic vertical motivation from the Lord falls into legalism. The love of Christ no longer constrains him. He works for the sake of the work alone, whereas true motivation in working for the kingdom of God is love.


Love is the oil that keeps the machinery running smoothly. With this motivation there is no murmuring, no complaining, no grouchiness. People motivated by the love of God can serve Him 24 hours a day and be the happiest people in the world. They cannot do enough for the Lord because they love Him so much. When you lose that vertical motivation, you are doing things for the Lord because you have to.


When a person loses the love motive of his heart, he sees the Father as mean and unfair. He begins to compare service records. In the story of the prodigal son, the older brother compared his work with that of his younger brother, who wasted and destroyed everything his father had given him.


The father, weeping and rejoicing over his younger son, pleaded with his elder son to come in. But the son refused. His unyielding, headstrong disposition is a clear indication that he was not motivated by love for his father. He refused to go in because he felt sorry for himself. He was bitter about his situation. And he was discouraged.


But self-pity, bitterness and discouragement have nothing to do with genuine vertical motivation. The older brother had little feeling for his father or brother. His feelings had festered so long that he could think only about himself.


A person not motivated by love for the Lord will experience jealousy over others’ blessings and the desire for honor and position. He may want to be noticed by others, looking for opportunities to tell them what he has done. He may be dissatisfied with second place. Or he may secretly expect appreciation or approval. When our hearts are not motivated by love, our relationships with others are strained.


The older brother had apparently been content working in the fields day after day. But when his brother came home, he became jealous.


Now that this brother of mine has returned, he thought, look at the hugs, the ring, the shoes, the new clothes. Look at the feast, the dancing, the celebration. All the attention I’ve gotten, all the benefits I’ve received, all my father’s love, will now be turned to him.


It is a sign of true godliness to desire nothing but the Lord Himself. It is no simple thing to take second place and let someone else get the honor. It can be done only by someone who loves God.


Excerpt from Chapter 6 of Living in the Light of Eternity (ISBN 9781595891402) © 2014 by K.P. Yohannan, the president and founder of Gospel for Asia.

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Published on October 15, 2014 14:19

September 30, 2014

When You Lose the Right Motivation Part 1

The man stopped hoeing and straightened up, wiping sweat and grime from his forehead. He thought he had heard unusual sounds coming from the house. Strains of music drifted across the field and, he thought, shouts and laughter as well. What was going on?


Well, it was way past quitting time anyway. He swung the hoe over his shoulder and trudged over the freshly turned-up field toward the house.


As he drew nearer, the music grew louder. He could tell the wine must be flowing freely; the dancing and merriment were in full swing.


Father must have a real reason for celebration, he thought.


Just then a servant came scurrying out.


“What’s going on?” he asked.


“Your brother has come home!” the servant replied. “Your father has killed the fatted calf, and we are all rejoicing because your brother is safe and sound. Please, your father wants you to join the celebration—come!”


The man’s face darkened. So this was what they were celebrating—his brother’s return? His irresponsible, wild, loose-living, inheritance-wasting brother? How dare he return after all the years of grief and uncertainty he had caused! A storehouse of angry memories flooded him.


“I will have no part of this celebration!” he spat at the servant. “You can tell my father I will not go in!”


And he turned on his heel.


We are all familiar with the story in Luke 15 of the man and his two sons. We know the younger brother as the Prodigal Son, but the story is really about the love of his father.


Jesus had been criticized by the Pharisees and scribes because He chose to eat with the publicans and sinners. “Look at this man,” they whispered to each other. “He says He’s God, but look who He eats with!”


Jesus’ dinner companions were indeed reputed to be the worst members of society. But the Pharisees misunderstood God’s holiness to mean He would have nothing to do with sinners. So Jesus told them the story of the man and his sons to show them the heart of the Father. He was saying to them, “God has everything to do with sinners, because He loves them.”


It is plain to see that the younger son represents the sinner, the outcast. But let’s take a closer look at the older son.


The older son is a picture of the believer, someone who knows the Lord and is within the fold of believers. What was he doing when the younger son finally returned? Working out in the fields. He was committed to his father and to his work. In appearance, anyhow, he loved his father more than his brother did. He never left home or gambled his money away.


The older brother is a classic illustration of the individual who seems to be doing a lot of good and whose life is full of activity but who may be motivated horizontally, not vertically. The motivation keeping the older brother going was not genuine love for his father. When his brother returned and adverse circumstances bore down on him, the truth came out.


The older brother was “perfect.” He sacrificed and worked long hours. He gave money faithfully for missions every month. He cut back on his lifestyle and lived more simply. He prayed an hour every day. He was active in his church. He always went the extra mile.


Am I talking about you and me? I am. But as we are in the midst of good activity, sometimes things begin to go wrong. Wow! we say to ourselves. I didn’t realize I would ever face rejection for doing the right thing. I thought everyone would appreciate my hard work. I thought I’d get a few rewards, a little recognition . . .


When external pressures bear upon us and jolt the jar, whatever is inside comes out. This jolting is orchestrated by the Lord, who wants us to see what is really in our hearts.


Why did the older son act the way he did? He felt taken for granted, and was angry with his father for receiving his younger brother back, who had done wrong while he had done right.


If we look carefully at Luke 15, we can see signs that something was missing in the older brother. He had lost the genuine motivation of his heart—his love for his father.


Excerpt from Chapter 6 of Living in the Light of Eternity (ISBN 9781595891402) © 2014 by K.P. Yohannan, the president and founder of Gospel for Asia.

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Published on September 30, 2014 14:43

September 10, 2014

Back to the Cross

A.W. Tozer wrote in his book The Root of the Righteous:


We can prove our faith by our committal to it, and in no other way. Any faith that does not command the one who holds it is not a real belief; it is a pseudo belief only. And it might shock some of us profoundly if we were brought suddenly face to face with our beliefs and forced to test them in the fires of practical living. Many of us Christians have become extremely skillful in arranging our lives so as to admit the truth of Christianity without being embarrassed by its implications. So wide is the gulf that separates theory from practice in the church that an inquiring stranger who chances upon both would scarcely dream that there was any relation between them. An intelligent observer of our human scene who heard the Sunday morning sermon, and later watched the Sunday afternoon conduct of those who had heard it, would conclude that he had been examining two distinct and contrary religions.


Christians habitually weep and pray over beautiful truth, only to draw back from that same truth when it comes to the difficult job of putting it in practice.


When we hear the New Testament with willing, open hearts, the Gospel will penetrate our very lives and break them open, energizing our eyes, our ears, our hands, our legs—every part of us. And when we allow the Gospel to energize us, we become vessels in the Lord’s hands, pouring out our prayers, finances, reputation, lifestyle—and ultimately our very lives.


Do we have to be “somebody” to hear the call of God and make a difference? In my own life I have seen time and again how God uses “nobodies.” Sometimes I feel insecure. At other times I feel overwhelmed with all that I know needs to be done. Again and again I struggle and fail.


Where do I go when this happens? To the cross! How many times? Many times a day, if needed. The cross is the place where I can go and say, “Lord, I am Yours, along with all my weaknesses. But Your grace alone is what I need to serve You.”


Perhaps you feel you are useless to the Lord, that you are not good enough, or that you have already wasted your life. But you are still in His hand. Don’t you know that every day with Jesus is a new beginning? The Lord never condemns you or says, “Sorry, you didn’t make it.” His mercies, He tells us, are new every morning (see Lamentations 3:22–23). Whether you have lost 7 days or 70 years, the Lord says to you, “Return to me with all your heart. . . . I will repay you for the years the locusts have eaten” (Joel 2:12, 25).


The Lord does not ask you to be a success or a superstar. In fact, if you truly desire to be a world-changer give your weaknesses to God so He can use you. All He requires is a weak, brokenhearted child who will surrender at the foot of the cross.


Excerpt from Chapter 3 of Living in the Light of Eternity (ISBN 9781595891402) © 2014 by K.P. Yohannan, the president and founder of Gospel for Asia.

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Published on September 10, 2014 12:11

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