Zen Flesh, Zen Bones Quotes

“14. Muddy Road

Tanzan and Ekido were once traveling together down a muddy road. A heavy rain was still falling.

Coming around a bend, they met a lovely girl in a silk kimono and sash, unble to cross the intersection.

"Come on, girl," said Tanzan at once. Lifting her in his arms, he carriedher over the mud.

Ekido did not speak again until that night when they reached a lodging temple. Then he could no longer restrain himself. "We monks don't go near females," he told Tanzan, "especially not young and lovely ones. It is dangerous. Why did you do that?"

"I left the girl there," said Tanzan. "Are you still carrying her?”
― Nyogen Senzaki and Paul Reps, Zen Flesh, Zen Bones: A Collection of Zen and Pre-Zen Writings

“If the feet of enlightenment moved, the great ocean would overflow; If that head bowed, it would look down upon the heavens.
Such a body has no place to rest. . . .
Let another continue this poem.”
― Paul Reps, Zen Flesh, Zen Bones: A Collection of Zen and Pre-Zen Writings

“Meeting a Zen master on the road, Face him neither with words nor silence. Give him an uppercut And you will be called one who understands Zen.”
― Paul Reps, Zen Flesh, Zen Bones: A Collection Of Zen And Pre-Zen Writings

“It is too clear and so it is hard to see. A dunce once searched for a fire with a lighted lantern. Had he known what fire was, He could have cooked his rice much sooner.”
― Paul Reps, Zen Flesh, Zen Bones: A Collection Of Zen And Pre-Zen Writings

“55. See as for the first time a beauteous person as an ordinary object.”
― Paul Reps, Zen Flesh, Zen Bones: A Collection of Zen and Pre-Zen Writings

“22. Consider any area of your present form as limitlessly spacious.”
― Paul Reps, Zen Flesh, Zen Bones: A Collection of Zen and Pre-Zen Writings

“Pierce some part of your nectar-filled form with a pin, and gently enter the piercing.”
― Paul Reps, Zen Flesh, Zen Bones: A Collection Of Zen And Pre-Zen Writings

“While listening to stringed instruments, hear their composite central sound; thus omnipresence.”
― Paul Reps, Zen Flesh, Zen Bones: A Collection Of Zen And Pre-Zen Writings

“SOYEN SHAKU, the first Zen teacher to come to America, said: “My heart burns like fire but my eyes are as cold as dead ashes.” He made the following rules which he practiced every day of his life. In the morning before dressing, light incense and meditate. Retire at a regular hour. Partake of food at regular intervals. Eat with moderation and never to the point of satisfaction. Receive a guest with the same attitude you have when alone. When alone, maintain the same attitude you have in receiving guests. Watch what you say, and whatever you say, practice it. When an opportunity comes do not let it pass by, yet always think twice before acting. Do not regret the past. Look to the future. Have the fearless attitude of a hero and the loving heart of a child. Upon retiring, sleep as if you had entered your last sleep. Upon awakening, leave your bed behind you instantly as if you had cast away a pair of old shoes.”
― Paul Reps, Zen Flesh, Zen Bones: A Collection of Zen and Pre-Zen Writings

“Try if you wish. But Zen comes of itself. True Zen shows in everyday living, CONSCIOUSNESS in action. More than any limited awareness, it opens every inner door to our infinite nature.
Instantly mind frees. How it frees! False Zen wracks brains as a fiction concocted by priests and salesmen to peddle their own wares.
Look at it this way, inside out and inside in: CONSCIOUSNESS everywhere, inclusive, through you. Then you can't help living humbly in wonder.”
― Paul Reps, Zen Flesh Zen Bones

“Wherever satisfaction is found, in whatever act, actualize this.”
― Paul Reps, Zen Flesh, Zen Bones: A Collection Of Zen And Pre-Zen Writings

“Feel the fine qualities of creativity permeating your breasts and assuming delicate configurations.”
― Paul Reps, Zen Flesh, Zen Bones: A Collection Of Zen And Pre-Zen Writings

“When the mouth opens All are wrong.”
― Paul Reps, Zen Flesh, Zen Bones: A Collection Of Zen And Pre-Zen Writings

“When there is no place for Zen in the head of our generation, it is in grievous trouble.”
― Paul Reps, Zen Flesh, Zen Bones: A Collection Of Zen And Pre-Zen Writings

“Gutei raised his finger whenever he was asked a question about Zen. A boy attendant began to imitate him in this way. When anyone asked the boy what his master had preached about, the boy would raise his finger. Gutei heard about the boy’s mischief. He seized him and cut off his finger. The boy cried and ran away. Gutei called and stopped him. When the boy turned his head to Gutei, Gutei raised up his own finger. In that instant the boy was enlightened.”
― Paul Reps, Zen Flesh, Zen Bones: A Collection Of Zen And Pre-Zen Writings

“Mamiya concentrated upon what the sound of one hand might be. “You are not working hard enough,” his teacher told him. “You are too attached to food, wealth, things, and that sound. It would be better if you died. That would solve the problem.” The next time Mamiya appeared before his teacher he was again asked what he had to show regarding the sound of one hand. Mamiya at once fell over as if he were dead. “You are dead all right,” observed the teacher. “But how about that sound?” “I haven’t solved that yet,” replied Mamiya, looking up. “Dead men do not speak,” said the teacher. “Get out!” 43.”
― Paul Reps, Zen Flesh, Zen Bones: A Collection Of Zen And Pre-Zen Writings