Black No More Quotes

“He quickly saw that these people would believe anything that was shouted at them loudly and convincingly enough. He knew what would fetch their applause and bring in their memberships and he intended to repeat it over and over.”
― George S. Schuyler, Black No More

“Like most men with a vision, a plan, a program or a remedy, he fondly imagined people to be intelligent enough to accept a good thing when it was offered to them, which was conclusive evidence that he knew little about the human race.”
― George S. Schuyler, Black No More

“Another Presidential election was less than two years off. There would have to be fast work to ward off disaster. Far-sighted people, North and South, even foresaw the laboring people soon forsaking both of the old parties and going Socialist. Politicians and business men shuddered at the thought of such a tragedy and saw horrible visions of old-age pensions, eight-hour laws, unemployment insurance, workingmen’s compensation, minimum-wage legislation, abolition of child labor, dissemination of birth-control information, monthly vacations for female workers, two-month vacations for prospective mothers, both with pay, and the probable killing of individual initiative and incentive by taking the ownership of national capital out of the hands of two million people and putting it into the hands of one hundred and twenty million.”
― George S. Schuyler, Black No More

“What mattered such little things when the very foundation of civilization, white supremacy, was threatened?”
― George S. Schuyler, Black No More

“Then he recalled what a Negro street speaker had said one night on the corner of 138th Street and Seventh Avenue in New York: that unorganized labor meant cheap labor; that the guarantee of cheap labor was an effective means of luring new industries into the South; that so long as the ignorant white masses could be kept thinking of the menace of the Negro to Caucasian race purity and political control, they would give little thought to labor organization.”
― George S. Schuyler, Black No More

“A lifetime of being Negroes in the United States had convinced them that there was great advantage in being white.”
― George S. Schuyler, Black No More

“He would just play around, enjoy life and laugh at the white folks up his sleeve. God! What an adventure! What a treat it would be to mingle with white people in places where as a youth he had never dared to enter. At last he felt like an American citizen.”
― George S. Schuyler, Black No More

“There was something lacking in these ofay places of amusement or else there was something present that one didn’t find in the black-and-tan resorts in Harlem. The joy and abandon here was obviously forced. Patrons went to extremes to show each other they were having a wonderful time. It was all so strained and quite unlike anything to which he had been accustomed. The Negroes, it seemed to him, were much gayer, enjoyed themselves more deeply and yet they were more restrained, actually more refined. Even their dancing was different. They followed the rhythm accurately, effortlessly and with easy grace; these lumbering couples, out of step half the time and working as strenuously as stevedores emptying the bowels of a freighter, were noisy, awkward, inelegant. At their best they were gymnastic where the Negroes were sensuous.”
― George S. Schuyler, Black No More

“Among the working classes, in the next few months, there grew up a certain prejudice against all fellow workers who were exceedingly pale.
The new Caucasians began to grow self-conscious and resent the curious gazes bestowed upon their lily-white countenances in all public places. They wrote indignant letters to the newspapers about the insults and discriminations to which they were increasingly becoming subjected. They protested vehemently against the effort on the part of employers to pay them less and on the part of the management of public institutions to segregate them.”
― George S. Schuyler, Black No More

“Helen felt a wave of relief go over her. There was no feeling of revulsion at the thought that her husband was a Negro. There once would have been but that was seemingly centuries ago when she had been unaware of her remoter Negro ancestry. She felt proud of her Matthew. She loved him more than ever. They had money and a beautiful, brown baby. What more did they need? To hell with the world! To hell with society! Compared to what she possessed, thought Helen, all talk of race and color was damned foolishness. She would probably have been surprised to learn that countless Americans at that moment were thinking the same thing.”
― George S. Schuyler, Black No More

“Police were on the alert to suppress disorder, except what they created.”
― George S. Schuyler, Black No More

“Mr. Arthur Snobbcraft, President of the Anglo-Saxon Association, an F. F. V. and a man suspiciously swarthy for an Anglo-Saxon, had devoted his entire life to fighting for two things: white racial integrity and Anglo-Saxon supremacy. It had been very largely a losing fight. The farther he got from his goal, the more desperate he became. He had been the genius that thought up the numerous racial integrity laws adopted in Virginia and many of the other Southern states. He was strong for sterilization of the unfit: meaning Negroes, aliens, Jews and other riff raff, and he had an abiding hatred of democracy.”
― George S. Schuyler, Black No More

“It affords me great pleasure, ladies and gentlemen of the radio audience, to introduce Rev. Henry Givens, Imperial Grand Wizard of the Knights of Nordica, who will address you on the very timely topic of 'The Menace of Negro Blood'."

Rev. Givens, fortified with a slug of corn, advanced nervously to the microphone, fingering his prepared address. He cleared his throat and talked for upwards of an hour during which time he successfully avoided saying anything that was true, the result being that thousands of telegrams and long distance telephone calls of congratulation came in to the studio. In his long address he discussed the foundations of the Republic, anthropology, psychology, miscegenation, coöperation with Christ, getting right with God, curbing Bolshevism, the bane of birth control, the menace of the Modernists, science versus religion, and many other subjects of which he was totally ignorant. The greater part of his time was taken up in a denunciation of Black-No-More, Incorporated, and calling upon the Republican administration of President Harold Goosie to deport the vicious Negroes at the head of it or imprison them in the federal penitentiary. When he had concluded "In the name of our Saviour and Redeemer, Jesus Christ, Amen," he retired hastily to the washroom to finish his half-pint of corn.”
― George S. Schuyler, Black No More

“He'll appeal to the American people to call upon the Republican administration to close up the sanitariums of Dr. Crookman and deport everybody connected with Black-No-More."

"You can't deport citizens, silly," Bunny remonstrated.

"That don't stop you from advocating it. This is politics, Big Boy.”
― George S. Schuyler, Black No More

“What you thinkin' about pullin'?" asked Bunny.

"Plenty. We'll try the old sure fire Negro problem stuff."

"But that's ancient history, Brother," protested Bunny. "These ducks won't fall for that any more."

"Bunny, I've learned something on this job, and that is that hatred and prejudice always go over big. These people have been raised on the Negro problem, they're used to it, they're trained to react to it. Why should I rack my brain to hunt up something else when I can use a dodge that's always delivered the goods?”
― George S. Schuyler, Black No More

“There would have to be fast work to ward off disaster. Far-sighted people, North and South, even foresaw the laboring people soon forsaking both of the old parties and going Socialist. Politicians and business men shuddered at the thought of such a tragedy and saw horrible visions of old-age pensions, eight-hour laws, unemployment insurance, workingmen's compensation, minimum-wage legislation, abolition of child labor, dissemination of birth-control information, monthly vacations for female workers, two-month vacations for prospective mothers, both with pay, and the probable killing of individual initiative and incentive by taking the ownership of national capital out of the hands of two million people and putting it into the hands of one hundred and twenty million.”
― George S. Schuyler, Black No More

“When one-third of the population of the erstwhile Confederacy had consisted of the much-maligned Sons of Ham, the blacks had really been of economic, social and psychological value to the section. Not only had they done the dirty work and laid the foundation of its wealth, but they had served as a convenient red herring for the upper classes when the white proletariat grew restive under exploitation. The presence of the Negro as an under class had also made of Dixie a unique part of the United States. There, despite the trend to industrialization, life was a little different, a little pleasanter, a little softer. There was contrast and variety, which was rare in a nation where standardization had progressed to such an extent that a traveler didn't know what town he was in until someone informed him. The South had always been identified with the Negro, and vice versa, and its most pleasant memories treasured in song and story, were built around this pariah class.

The deep concern of the Southern Caucasians with chivalry, the protection of white womanhood, the exaggerated development of race pride and the studied arrogance of even the poorest half-starved white peon, were all due to the presence of the black man. Booted and starved by their industrial and agricultural feudal lords, the white masses derived their only consolation and happiness from the fact that they were the same color as their oppressors and consequently better than the mudsill blacks.”
― George S. Schuyler, Black No More

“The working people were far more interested in what they considered, or were told was, the larger issue of race. It did not matter that they had to send their children into the mills to augment the family wage; that they were always sickly and that their death rate was high. What mattered such little things when the very foundation of civilization, white supremacy, was threatened?”
― George S. Schuyler, Black No More

“Matthew spoke forcefully and to the point. He reminded them that they were men and women; that they were free, white and twenty-one; that they were citizens of the United States; that America was their country as well as Rockefeller's; that they must stand firm in the defense of their rights as working people; that the worker was worthy of his hire; that nothing should be dearer to them than the maintenance of white supremacy. He insinuated that even in their midst there probably were some Negroes who had been turned white by Black-No-More. Such individuals, he insisted made poor union material because they always showed their Negro characteristics and ran away in a crisis. Ending with a fervent plea for liberty, justice and a square deal, he sat down amid tumultuous applause.”
― George S. Schuyler, Black No More

“Despite his increasing wealth (the money came in so fast he could scarcely keep track of it), Matthew maintained close contact with the merchants and manufacturers. He sent out private letters periodically to prominent men in the Southern business world in which he told of the marked psychological change that had come over the working classes of the South since the birth of the K. of N. He told how they had been discontented and on the brink of revolution when his organization rushed in and saved the South. Unionism and such destructive nostrums had been forgotten, he averred, when The Warning had revealed the latest danger to the white race. Of course, he always added, such work required large sums of money and contributions from conservative, substantial and public-spirited citizens were ever acceptable. At the end of each letter there appeared a suggestive paragraph pointing out the extent to which the prosperity of the New South was due to its "peculiar institutions" that made the worker race conscious instead of class conscious, and that with the passing of these "peculiar institutions" would also pass prosperity. This reasoning proved very effective, financially speaking.”
― George S. Schuyler, Black No More

“The great mass of white workers, however, was afraid to organize and fight for more pay because of a deepset fear that the Negroes would take their jobs. They had heard of black labor taking the work of white labor under the guns of white militia, and they were afraid to risk it. They had first read of the activities of Black-No-More, Incorporated, with a secret feeling akin to relief but after the orators of the Knights of Nordica and the editorials of The Warning began to portray the menace confronting them, they forgot about their economic ills and began to yell for the blood of Dr. Crookman and his associates. Why, they began to argue, one couldn't tell who was who! Herein lay the fundamental cause of all their ills. Times were hard, they reasoned, because there were so many white Negroes in their midst taking their jobs and undermining their American standard of living. None of them had ever attained an American standard of living to be sure, but that fact never occurred to any of them. So they flocked to the meetings of the Knights of Nordica and night after night sat spellbound while Rev. Givens, who had finished the eighth grade in a one-room country school, explained the laws of heredity and spoke eloquently of the growing danger of black babies.”
― George S. Schuyler, Black No More

“For over six months the order had been publishing The Warning, an eight-page newspaper carrying lurid red headlines and poorly-drawn quarter-page cartoons, and edited by Matthew. The noble Southern working people purchased it eagerly, devouring and believing every word in it. Matthew, in 14-point, one-syllable word editorials painted terrifying pictures of the menace confronting white supremacy and the utter necessity of crushing it. Very cleverly he linked up the Pope, the Yellow Peril, the Alien Invasion and Foreign Entanglements with Black-No-More as devices of the Devil. He wrote with such blunt sincerity that sometimes he almost persuaded himself that it was all true.”
― George S. Schuyler, Black No More

“The next speaker, Dr. Joseph Bonds, a little rat-faced Negro with protruding teeth stained by countless plugs of chewing tobacco and wearing horn-rimmed spectacles, who headed the Negro Data League, almost cried (which would have been terrible to observe) when he told of the difficulty his workers had encountered in their efforts to persuade retired white capitalists, whose guilty consciences persuaded them to indulge in philanthropy, to give their customary donations to the work. The philanthropists seemed to think, said Dr. Bonds, that since the Negroes were busily solving their difficulties, there was no need for social work among them or any collection of data. He almost sobbed aloud when he described how his collections had fallen from $50,000 a month to less than $1000.

His feeling in the matter could easily be appreciated. He was engaged in a most vital and necessary work: i.e., collecting bales of data to prove satisfactorily to all that more money was needed to collect more data. Most of the data were highly informative, revealing the amazing fact that poor people went to jail oftener than rich ones; that most of the people were not getting enough money for their work; that strangely enough there was some connection between poverty, disease and crime. By establishing these facts with mathematical certitude and illustrating them with elaborate graphs, Dr. Bonds garnered many fat checks. For his people, he said, he wanted work, not charity; but for himself he was always glad to get the charity with as little work as possible. For many years he had succeeded in doing so without any ascertainable benefit accruing to the Negro group.”
― George S. Schuyler, Black No More

“They all listened with respect to Dr. Gronne. He had been in turn a college professor, a social worker and a minister, had received the approval of the white folks and was thus doubly acceptable to the Negroes. Much of his popularity was due to the fact that he very cleverly knew how to make statements that sounded radical to Negroes but sufficiently conservative to satisfy the white trustees of his school.”
― George S. Schuyler, Black No More

“Just like Ah allus say: when yuh got money yuh kin git anything in this man's country. Whenever things look tight jes pull out th' ole check book an' eve'ything's all right.”
― George S. Schuyler, Black No More

“The audience was composed of the lower stratum of white working people: hard-faced, lantern-jawed, dull-eyed adult children, seeking like all humanity for something permanent in the eternal flux of life. The young girls in their cheap finery with circus makeup on their faces; the young men, aged before their time by child labor and a violent environment; the middle-aged folk with their shiny, shabby garb and beaten countenances; all ready and eager to be organized for any purpose except improvement of their intellects and standard of living.”
― George S. Schuyler, Black No More

“At the age of eleven she had been taken from the third grade in public school and sent to an exclusive seminary for the double purpose of gaining social prestige and concealing her mental incapacity. At sixteen when her instructors had about despaired of her, they were overjoyed by the decision of her father to send the girl to a "finishing school" in the North. The "finishing school" about finished what intelligence Helen possessed; but she came forth, four years later, more beautiful, with a better knowledge of how to dress and how to act in exclusive society, enough superficialities to enable her to get by in the "best" circles and a great deal of that shallow facetiousness that passes for sophistication in American upper-class life. A winter in Manhattan had rounded out her education. Now she was back home, thoroughly ashamed of her grotesque parents, and, like the other girls of her set, anxious to get a husband who at the same time was handsome, intelligent, educated, refined and rolling in wealth. As she was ignorant of the fact that no such man existed, she looked confidently forward into the future.”
― George S. Schuyler, Black No More

“During his period of idleness and soft living, he had followed the news and opinion in the local daily press and confessed himself surprised at the antagonistic attitude of the newspapers toward Black-No-More, Incorporated. From the vantage point of having formerly been a Negro, he was able to see how the newspapers were fanning the color prejudice of the white people. Business men, he found, were also bitterly opposed to Dr. Crookman and his efforts to bring about chromatic democracy in the nation.

The attitude of these people puzzled him. Was not Black-No-More getting rid of the Negroes upon whom all of the blame was placed for the backwardness of the South? Then he recalled what a Negro street speaker had said one night on the corner of 138th Street and Seventh Avenue in New York: that unorganized labor meant cheap labor; that the guarantee of cheap labor was an effective means of luring new industries into the South; that so long as the ignorant white masses could be kept thinking of the menace of the Negro to Caucasian race purity and political control, they would give little thought to labor organization. It suddenly dawned upon Matthew Fisher that this Black-No-More treatment was more of a menace to white business than to white labor.”
― George S. Schuyler, Black No More

“The unreasoning and illogical color prejudice of most of the people with whom he was forced to associate, infuriated him. He often laughed cynically when some coarse, ignorant white man voiced his opinion concerning the inferior mentality and morality of the Negroes. He was moving in white society now and he could compare it with the society he had known as a Negro in Atlanta and Harlem. What a let-down it was from the good breeding, sophistication, refinement and gentle cynicism to which he had become accustomed as a popular young man about town in New York's Black Belt. He was not able to articulate this feeling but he was conscious of the reaction nevertheless.”
― George S. Schuyler, Black No More

“Madame Blandish settled her 250 pounds back into her armchair and sighed heavily. Like all American Negroes she had desired to be white when she was young and before she entered business for herself and became a person of consequence in the community. Now she had lived long enough to have no illusions about the magic of a white skin. She liked her business and she liked her social position in Harlem. As a white woman she would have to start all over again, and she wasn't so sure of herself. Here at least she was somebody. In the great Caucasian world she would be just another white woman, and they were becoming a drug on the market, what with the simultaneous decline of chivalry, the marriage rate and professional prostitution. She had seen too many elderly, white-haired Caucasian females scrubbing floors and toiling in sculleries not to know what being just another white woman meant. Yet she admitted to herself that it would be nice to get over being the butt for jokes and petty prejudice.”
― George S. Schuyler, Black No More